That old seducer called hope…

A few weeks ago I went with some old and new friends to a small island, for our annual ‘wildernss retreat’. These trips are very special to me, connecting me, grounding me and shaping me in ways that are sometimes only understandable in hindsight. Always I come away with things that need more thought, in the sense of things that have inspired me, or have troubled me. (The latter seem, if anything, more important.) One of the things that has stayed with me this weekend was the memory of a number of questions about hope.

Regular readers of this blog will know that I tend towards the melancholic and few of my friends would regard me as an optimist. Despite all of this, I found myself in a conversation with one of my island friends in which he seemed increasingly frustrated by what he apeared to regard as my blind, unenlighted, unrepentant desire to pursue this thing called hope. With hindsight perhaps I pushed back too hard, but he seemed committed to a gospel of nihalism that I found profoundly troubling. He spoke about it on an intellectual level and I made the mistake of replying in the same vein, forgetting that we often intellectualise deeper emotional states. I am not even saying I fully disagreed with him. After all, there is so much to feel overwhelmed by at the moment.

But this seems to me to be neither the whole truth nor a very useful lens with which to examine the world.

This song comes to mind;

Perhaps hope, when imposed or dictated in the way that I ofund myself in danger of doing, will always feel like a toxic cloud.

But I have walked this tightrope of hope and hopelessness for a long time. I am hoping to put the finishing touches to a book of poetry which charts some of this journey. This begins with the election of Trump and his pound-shop imitator this side of the Atlantic, and was then poured out into a series of protest poems about the state of the world; climate change, widening inequality, injustice, a loss of community and the rise of individualism. However, the pandemic shifted something in me. I feel those injustices as keenly as ever, but I decided that anger, unyoked from hope, achieved nothing. As we all stopped during the lockdowns, a different way seemed possible.

It is of course possible to point out that any hope for meaningful change that began during the cataclysm of the global pandemic (when we seemed to be rediscovering community and realising that collective action was not only possible, but the only way to survive) has been thwarted. Business as usual is now the name of the game, and a new war has pushed us further towards the abyss. Despite all this, I found myself writing poems of hope, like this one;


They say that hope comes

Only in the harshest times

When we need it most

I see it there in your eye

Feel it as our fingers touch

As our minds entwine


Inside this skin that bottles me

It moves like a liquid

Waiting for your cup

Not just the hope with feathers

But also sinew and carved stone

It is bone on bone


And when friends meet

Hope has breath

Hope has viral load

From ‘After the apocalypse’

Back to those conversations on the island. Because our group has (mostly) a shared faith background, even if this has taken us in very different directions, the lack of hope seemed all the more acute. Is that not what our faith is supposed to be based upon?

There is the rub, and perhaps this was the core of the debate with my friend. He is still very much within the institution of Church, frustrated at how the core messaging that Church contains still has not begun to engage with the unfolding stories that society tells itself. My impression is that this is pulling him towards his own adventure outside the institution, because if our faith has become irrellevant not only in the way the message is delivered, but in the message itsef, then how can it ever be a source of hope?

Christians talk a lot about hope, but this tends to be only the hope of being saved from the consequences of sin, and the punishment we are due for our own sinfulness waiting for those who do not heed the call to repent. There is also a hope that arises from ‘goodness’, measured mostly in seperation from the world in an enclave of holiness, but this offers no hope of the general kind, only an escape pod for a select few.

Meanwhile, the world is still warming. Rich people still get richer and poor poorer. Politicians profit from lies and corruption. The fabric of our society is threadbare and coming apart and the old Durkeim glue of religion has lost its stickyness because it has nothing coherant to say about any of this, right?

So why do I still feel hope and where do I see it? What am I hoping for? These are difficult questions to answer, which is why I grapple with them in poetry. However, I sense in myself and in the wider society a hunger for a different kind of spirituality that I think is starting to emerge. Partly this is a consequence of the large numbers of church leavers who are still striving to live out a meaningful faith journey, but also because we are all of us spiritual beings, seeking meaning and truth despite all the distraction.

I think we might characterise this emerging spirituality in two main ways;

  1. Non duality, by which I mean a rejection of the old in/out, good/bad, sacred/profane, saved/unsaved dichotomies for something more fluid and generous.
  2. Connectedness and the one-ness of all things. The Christ who is another name for everything. The source and substance of every created thing who live and move and have their being in him.

Of course, I have no evidence to support these ideas other than my own flawed perceptions, but if I am right, I think the emergence of this spirituality is the source of a new hope. For the first time in the post modern age, we have a story to live by that directy engages with the challenges of our times.

  • Sectarianism and hard inflexible doctrines
  • The ‘problem’ of the other, particularly the black other, or the Muslim other
  • Plurality and difference
  • Climate change
  • Poverty and inequality
  • Individualism
  • Our place in the natural world
Photo by Vincent M.A. Janssen on

Perhaps this all seems like incoherant rambling to you, and you may be right, but I will have one more go. I mentioned earlier that I can only make sense of much of this through poetry, so I will re-post a poem in which I was reaching towards these same conclusions.

The great Becoming


How small we made you.

How constrained by our constraints;

We wore you like a lapel badge,

Pocketed you like a personal passport, then

Raised you at our borders like a flag.

We locked you in the pages of

Our Book, then threw away the key.


But how we worshipped you.

How we pointed at you with steeples.

You asked us to follow you, to

Give away our second shirts, but instead

We made a million icons, each one framed in gold.

We swayed and raised our egos, singing love songs-

Not to you, but to idealised versions of ourselves.


How is it that still, you love things by becoming them?

How was it that this brown-skinned man with the heart of a woman

Took upon herself another name for everything, so we could

Encounter her in all these beautiful things and bleed with her when she

Lies broken? And just when all seems lost, she whispers still;

See, I am making all things new.

Even you.

2 thoughts on “That old seducer called hope…

  1. What is hope?
    You can’t nail it down.

    It’s the tide sweeping in,
    Despite the despair of darkest night
    You can’t nail it down

    It’s the dawn,
    Breaking silently, every second, somewhere
    You can’t nail it down

    It’s the seed – sleeping for years
    Then fracturing dried earth, denying death
    You can’t nail it down

    It’s the glint in the eye, the laughter caught
    Of the baby you bore, now become brother
    You can’t nail it down

    It’s the man, we nailed to the cross
    Suffered in shame
    You can’t nail it down

    You can’t nail it down
    You really can’t nail it down

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