The violence of looking away…

Advent, day fourteen.

There was an article in The Guardian yesterday, describing some of the work of the UN special rapporteur on extreme poverty and human rights, following him on his fact-finding mission to examine the inequality and poverty that exists in the USA, the richest nation in the world. If you can bear to read it- you should.

It is a description of what happens when a nation declares war on the poor, at the same time as giving tax cuts to the already super-wealthy. Open sewers. Hookworm and other diseases normally only seen in the slums of the poorest parts of the world. People living in tents for decades with no benefits and no hope of better alternative.

Let’s not kid ourselves that this is only relevant to people living in the US. Our cultures are intertwined. Ideas that are pervasive in the US shape us too. They become ‘common sense’. In the US, the American Dream imposes a logic that suggest that everyone can succeed, if they are willing to work hard. Therefore, government spending that uses public money to assist the poor is seen as iniquitous,. The poor only have themselves to blame. Consider then, how this idea sits within our own welfare system, in a time of austerity.

In the article, someone uses the term ‘the violence of looking away’. We should take it on board, as if it was an antidote to the American Dream, or the British ‘skivers versus strivers’ equivalence.

There is hope to be found in the fact that there is a resistance. In the US, as described in the article, this sometimes comes from within the church.

I make no apology for bringing us down with a subject like this on our advent journey. Today’s poem celebrates the fact that Christmas is ultimately about the coming of our God to be amongst the poorest and weakest of us.

It is about a God who rejects the violence of looking away, replacing it instead with incarnation.

homeless people, church


Open the sky


Open the sky and let some light in

Let this night be night no longer

Let stars shine down in shafts of love

Illuminating the ordinary things

All down with dirt and common use

Let donkeys laugh out loud

For now the basest things

Are all silvered up in grace

Lubricated with kindness

For he is coming


Not to penthouses, or to plump our cushions of comfort

Or to stroke the fragile ego of celebrity

Not to strengthen the armies of the powerful

Or to expand their empty empires

Not to shape a new cathedral from seductive certainty

Or to doctor our old doctrines


He is not coming to the exclusive religious few

But to you;

The mess of you

All your brokenness

All your failure

He comes in the certain knowledge that

You will fail again


So open the sky and

let some light in


Gathering the family…

Advent, day thirteen.

Today’s advent poem is about family.

You know- those people you will spend Christmas with. You will eat too much with them, drink too much with them.

With a smaller number of them, you will waddle out into the winter air in a futile attempt to walk of the mountain of calories you have collectively consumed.

You will share moments of deep joy, if you are lucky. You will almost certainly irritate one another too. You will grit your teeth against the kind of anger only possible in the close company of family members.

It was always like this I reckon…



If Jesus had been born in Nazareth


If Jesus had been born in Nazareth

They’d prepare the way of the Lord

The in-laws would gather, take over the manor

Young Joseph would just be ignored


If Jesus had been born in Nazareth

The paths would have all been made straight

The midwife would chide, send the kids off outside

A whole village would stand by and wait


If Jesus had been born in Nazareth

He’d have a fine bed for his head

But while men smoked cigars and blew smoke to the stars

He was born in a stable instead


Jesus was not born in Nazareth

This king never needed a throne

The first thing he saw was dirty old straw

Our Lord was a long way from home




Advent, day twelve.

The surprise of simple kindness usually reduces me to tears, particularly when it comes from an unexpected direction. This is the best of us; the very best we can be. Forget the self sacrificing soldier, or the hyper-successful entrepreneur, or those at the pinnacle of sporting success.

Give me instead the man whose simple acts of service go unnoticed.

Give me the nurse who is not just concerned with treatment, but still finds ways to love.

Give me the policeman who spends a little longer with the drug addict than he is supposed to.

Give me the musician who sets aside the endlessly self-referential, self-absorbtion of their own art in order to encourage the lesser skills of someone who is just developing theirs.

Give me the posh restaurant owner who feeds rough sleepers.

Give me the inn-keeper whose rooms are bursting, but still has time to do what he can for those who are in need.



Big man


He was as wide as the city gate

(Although half of him was heart)


Arms like beer barrels

Fists so big that even fighting men

Thought twice despite the libation


In the post-clatter calm that follows closing time

He lifts a broken man from the gutter

Props him on a wall while he

Wipes reek from wrinkled mouth

Lifts him like lost luggage

Carries him home


He was a big man.

Good shepherds…

sheep, shadows b and w

Advent, day eleven.

We know the story. Simple shepherds on the hillside. An explosion of light. Polyphonic glories. Rough men, enfolded as worthy of royal appointment. How they set off on their own journey of discovery.

Of course, the Bible is full of sheep and shepherds. The Passover lamb. David in the fields with his sling shot. Psalm 23 and ‘the Lord is my shepherd, so I’ll not want…’

Jesus used the image a lot too. There is that bit in John 10 were he talks about the Good Shepherd. Perhaps the most famous passage is this one though, from Luke 15 (here from the Message version);

1-3 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

I don’t mean to get hung up on sin and what being saved might mean other than reminding us that this is a parable, a story to make us think, to trip us up a little in our easy comfort.

What I want to take us back to is this.

Each sheep is loved.

But each sheep returns to the flock.

We are one, but we are part of each other.

The good shepherd knows this. She gathers us together.

sheep, snow, hills





Like the late autumn crop

Like loose threads in a sock

Like post box gets mail

Like the children of Israel

Like birds overheard

Folk at a deathbed

Chicks under a wing

A choir come to sing

Like stories not told

Like the sheep in this fold



Like wet fallen leaves

Like fields full of sheaves

In the arms of a mother

In the life of my lover

Crowd comes to band

Like a beach full of sand

Like hook and like eye

Like clouds in clear sky

Like boats back from sea

Like you gather me



Like slow recollection

Like mutual affection

Like pond-bottom slime

Around the scene of a crime

Bright hearths in December

Like football club members

Like the hungry to feast

Around the holy high priest

Honey bees to a hive

Refugees who survived



Like dry clothes from a line

Like grapes to make wine

Like fish in a net

Like old age regret

Like friends in a pub

Like the weft of a rug

Like cards from the table

Like telephone cables

Like hairs in a comb

Like prodigals now back home



Mary; woman, not womb…

Advent, day ten.

Mary, mother of God has been venerated throughout Christendom. The tradition I grew up within was however very suspicious of Mary. She was after all, not God- she was just a girl. Praying to Mary (as was common in Roman Catholic traditions) was regarded as heresy. To us, Mary was a footnote, merely offering a willing womb.

I read this article today, which said this;

It’s Advent, and the same old lies about Mary are slipping over pulpits and out of parish letters, Christmas cards, public prayers, TV holiday movies, and late night comics’ jokes.The subjugation of Mary, the maligning of her as meek, mild, and mindless, has been harmful to millions of women over many centuries.

Hiding within the wonder of Christmas are a thousand years of doctrinal female subjugation, doctrines that, like tinsel, are dripped all over the season of Christmas. In the midst of the celebration of Wonderful Life, these malicious ideas keep women from feeling empowered, invited to be strong, and urged by God to imagine new ways to live, as Mary of Nazareth did, who mothered God’s redemption of the human world.

Read the article, particularly for its rather interesting description of the meaning of the word originally translated as ‘virgin’…

So, today’s poem remembers Mary. Not for her meekness, but for her grace and bravery.





Where you born already divine;

A scrap of human flesh with a

God only skin deep?


Or did the shape of Messiah-

The mewling lion of Judah

Need nurture?


At the breast of this mother

Scarcely beyond child herself

You took in milk


What sort of woman

Might school the star maker?

Whose sharp words


Could cut through a

Heavenly tantrum like a

Shaft of light through shadow?


Did she teach the turning of

The other cheek against some teenage



Or perhaps this was always the point-

Power and might made tender flesh

The highest now most lowly


The filling up of hungry mouth

The arms that hold

The pride at a first step


The learning and the loving

The pulse of blood in fragile vein

The summer cough


From this material

A man was made

Who was also Messiah





I have never been, but the very word still has the capacity to raise tingles at the back of my neck. Jerusalem. A city half in this world, half in the next. For most of us, less an address, more an allegory.

Jerusalem is of course known as the ‘City of God’ and like most other manifestations of the divine on earth, it is a complex mess of misunderstandings and theology mixed up with power struggles and misappropriation.

Jerusalem has been in the news recently for all the usual (bad) reasons. It is now a symbol of division, injustice and the oppression of one population by another, each and every oppressive act justified using ancient texts. Enter America’s first fool, making bombastic proclamations and in the process, smashing a decades worth of efforts to make a negotiated peace.

In an age of spin and media manipulation, Jerusalem is another place onto which we project our prejudices. For many Christians, Zionism has mingled with their narrow interpretation of the Bible to mean that Israel can do not wrong, even when what they are doing is manifestly appalling. Others, seeking to follow the way of Jesus, side with the poor and oppressed, soon having to cope with the fact that there are those on the other side who also have blood on their hands.

Jerusalem. The ancient/modern city, around which history pivots.

Two thousand years ago, a different occupation was being undertaken. A different ethnic group was being oppressed. A different empire was in the ascendancy. Other things were much the same.





Press of people

Each step thwarts to shuffle

Alien accents scrape the ear

Soldiers shoulder imperial room

(Their curses spat out like spears)


A crash course in city etiquette;

Every eye must be avoided

We give (nor receive) no greeting

Gird on your invisible armour

And wear coins against the skin


The blind hold out empty hands

Children dart out and in

A scented woman advertises soft flesh

Stalls clatter with roughly beaten pans

Someone shouts a warning of the certainty of

Approaching Armageddon


The rich are in their castle

The poor cluster at the gate

Meanwhile, the shadows nurture words of revolution

The old walls have seen it all



The city makes some bigger




Men from the East…


These days, we in the west regard the Middle East with disdain. It is a war zone, riven with in-fighting. The people there are not like us- they follow a different religion, wear funny clothes. They are less developed than us too- many of them live in primitive squalor. Not to mention the fact that they are dangerous, prone to radicalism and even terrorism. We fear that they will sneak in through the backdoor, smuggling toxic difference into our society.

This view persists, despite the fact that most of us know very little of the realities of life beyond our small island. Perhaps it has always been like this- we fear the outsider and this fear converts to hatred if we are not careful.

Then there is the historical perspective. Once, we were the backward terrorist heathens. We marched behind a cross rather than an ISIS flag, but we were every bit as blinkered and bloodthirsty as the Taliban. We were the bogeymen that kept children in their beds. Meanwhile, for thousands of years, civilisations of the middle east had established great cities with libraries and centres of learning. They mapped the stars, made great scientific and mathematical discoveries, became physicians and poets.

The advent story, when seeking to portray the science of divinity, looked not to the West, but to the East, out towards the ancient Persian seats of learning…

Where, we are told, wise men saw signs and portents in the stars and set out on a journey of discovery…



The scientist


Some search for fame, for fortune

But I search for answers;


Who set the stars in their celestial arcs?

Who pulls back the skirts of the sea?

How many the grains of sand in my hand?

What is the meaning of me?

Where does the stream in the desert rise from?

How does the eagle take wing?

How high are the hills that rise to the west?

Why does the caged bird still sing?

Whose massive bones are cast in this rock?

What is the point of a flea?

How did I come to be born here at all?

Can we ever make alchemy?


So many questions for one short lifetime

How then am I being pulled

(Like a magnet draws iron)

Into this crazy quest

Far away from how

Into primitive Hebrew superstition?

I am hooked like a perch

By a worming words of foolish prophecy


My only excuse is that a light came in the west

And it might just illuminate the biggest question of all;