I have been a vegetarian for about 26 years. I would like to pretend that this is for the highest moral purposes, fueled by compassion for the suffering of creation, but this would not be truthful. The fact is, when I was a student, desperate to find some kind of place of belonging in a world in which I was a rather dysfunctional outsider, I found myself surrounded by people who did not eat meat. Most of them were more confident, better looking and certainly more socially gifted than I was. One of them subsequently became my wife- and she was a passionate anti-vivisectionist who regarded eating animals as a kind of murder. Given that she still loves me after all these years might suggest that I made the right choice- one that we have both continued with even though this is more through developed habit than passion.
Our vegetarianism is not really about health benefits- despite all the concerns about red meat and larded-clogged arteries. After all, chips, chocolate, crusty bread and butter with deep red cheese and sugar loaded pickle are still every bit as challenging to my waistline.
If asked about the reason for my choice to eschew the burger and the lamb chop I could not have honestly claimed to be angered by the death of little furry creatures for our glutinous pleasure. As we look out there, we see a vast ecosystem of flesh clawing at flesh. Killing to eat is not something that I can find any real philosophical, theological or moral objection to- even though I have never killed anything on purpose then eaten it.
This is part of the problem- I became increasingly convinced that if I could not see the chain of meat production managed in a caring, responsible way, including the killing and the butchering, then how could I take my responsibility as a steward of the earth seriously?
Since then there have been many reasons to be concerned about the weird world of meat production. Foot and Mouth disease, horse meat in beef burgers, the use of rotten ‘reconstituted’ chicken in hospital food, etc etc. All these scandals seem to be what happens when the messy business of killing is conveniently out of sight and enslaved to profit margins and the demands of the big supermarkets.
However, back in my student days, with pomposity and self righteousness that I blush about now, I would also mention another fact that influenced my lentil-love. I would point to the fact that land usage in some of the poorest parts of the world was being dominated by pastureland to produce beef for our burgers. In fact, rain forest was being cleared at alarming rates just for this purpose too. In those days I could probably even quote you numbers- read in the magazine New Internationalist. At the time McDonalds were forced to announce a change to their meat sourcing, insisting that beef came from local sources.
My musical hero also encouraged this view- remember the song ‘If a tree falls’ from Bruce Cockburn?
Cut and move on
Cut and move on
Take out trees
Take out wildlife at a rate of species every single day
Take out people who’ve lived with this for 100,000 years
Inject a billion burgers worth of beef
Grain eaters, methane dispensers.
Through thinning ozone,
Waves fall on wrinkled earth
Gravity, light, ancient refuse of stars,
Speak of a drowning
But this, this is something other.
Busy monster eats dark holes in the spirit world
Where wild things have to go
The argument then was that our meat machine was wasteful, took productive land out of crop production, depended on stupidly high energy use and it was all for markets thousands of miles away from where the animals were raised. The alternative was to encourage local sustainable food production, local markets producing what local populations needed. Damn it, we might even be able to do this in the UK if we really wanted to- let alone in South America.
This all came back to me again when reading an article in The Guardian by Ian Jack.
An academic paper in the new issue of Nature magazine’s Climate Change journal warns of the consequences of eating red meat, not in terms of cholesterol levels and heart attacks but for its contribution to greenhouse gas emissions. Domesticated ruminants are the largest source of anthropogenic methane and account for 11.6% of greenhouse gases that can be attributed to human activity. In 2011, they numbered approximately 1.4bn cattle, 1.1bn sheep. 0.9bn goats and 0.2bn buffalo, an animal population that was growing at the rate of roughly 2m a month. Their grazing and feeding takes up a greater area than any other land use: 26% of the world’s land surface is devoted to grazing, while feed crops command a third of the total arable land – land that might more usefully grow cereals, pulses and vegetables for human consumption or biomass for energy production.
The paper’s authors argue that, with more than 800m people chronically hungry: “The use of highly productive croplands to produce animal feed is questionable on moral grounds because this contributes to exhausting the world’s food supply.” Other well-known consequences include tropical deforestation and the erosion of biodiversity, but unless governments intervene (the paper calls for “increased awareness among public and policy makers”) it seems unlikely that the demand for animal flesh can be curbed. But which popularly elected government will ration meat or deliberately price it as a luxury? More and more people, especially among the newly prosperous in India and China, have the taste for it. Animal meat production stood at a global figure of 229m tonnes in 2000 and at present rates of increase will have more than doubled to 465m tonnes by 2050.
The Japanese appetite for whale meat has disgusting results, as does the Chinese fascination for ivory trinkets; but elephant and whale slaughter is surely no more than a peccadillo in the context of the great, ever-expanding, overheating slaughterhouse that the world feeds from. Animals with single stomachs such as pigs and chickens produce negligible amounts of methane; perhaps – setting aside the cruelty question – we should rear and eat more of those.
The arguments are stacking up. If you want to save the planet, start by changing your own patterns of consumption. A vegetarian diet is no panacea, but it starts to make a lot of sense when you take a long look at it.
Others are starting to reduce their meat consumption, or pay-more-buy-local- finding out where the meat comes from, how it was looked after etc. Some are even doing that admirable thing- producing their own. We have chickens and a veg patch, but some of my friends keep pigs and sheep too.
People often ask me if I miss meat. I can honestly say that I do not. The smell of bacon in the morning is still a pleasant smell however, even though I doubt I could actually eat it. Burgers always look disgusting these days, cooked or uncooked. I have never enjoyed fish even before becoming vegetarian, although Michaela sometimes eats it. There are of course as many problems with over fishing and farming as with land meat production.
Pass me a carot will you?
Meat Free Monday, where a household designates one day a week where they eat no meat is also a growing movement. I remember joining you and Michaela with vegetarianism but only lasted 5 years not your impressive 26 years. We still manage not to go to McDonalds, KFC etc. What we choose to consume in all areas of our lives remains and is becoming more important than ever. Well done for the reminder.
I still remember a certain walk home from the shops during which you decided to stop for a beef burger then abandoned your shopping as I would not carry it whilst you stuffed your face! Good times, good times…
Very energetic blog, I liked that a lot. Will there
be a part 2?
There is an assumption that cows have feelings and carrots do not. Surely all in this world is sacred and to my mind, has its own consciousness whether we can identify it or not?
Research shows that plants do react to threats, physical or mental, to themselves and even to other plants and that shredding a lettuce or boiling an egg has an impact.
Surely we should see all things as sacred and respect and honour them as they sacrifice their lives so we may live? The world will never be fully vegetarian, it would be impossible and for many very unhealthy because while vegetarianism can suit some people it does not suit all people, and so what matters is the level of compassion and love we bring to all food we raise for consumption, whether carrot or cow.
I have no doubt that every vegetarian on the planet, pretty much, would eat meat if it was a matter of life or death and so being a vegetarian is a choice, not a requirement of human life. And having spent many decades in Third World countries where people do not agonise over what they eat – a delicacy here and vital source of protein is boiled mice on a stick, guts, fur and all which Africans love – but if they will eat.
Being selective if not fanatical for some, about what we eat is a Western indulgence.
Yes- but as an alternative to the status quo- the madness of factory farmed meat and unsustainable agricultural practices, it still makes pretty good sense, which was the point of the piece. My own vegie status is rather less selfless and high minded, as previously confessed…
Oh absolutely, I agree with you on the madness of much food production. I merely sought to make the point that what can be eaten may need to be eaten and what matters is how we honour and manage that which we eat, whether carrot or cow.
I see, feel, perceive consciousness in all things and just find it strange that so many people, particularly vegetarians, select what they believe has feelings and can therefore be sacrificed so they may live.
But there is also an assumption, erroneous, that growing enough vegetables and grains to ‘feed the world’ has less impact on the environment than a mix of foods, including animas, birds, fish etc. I see the complex interconnectedness of this world with combinations of plant, fish, fowl, animal etc., woven together by nature in ways which have greater wisdom and purpose than we know.
Everything in moderation is my view and also a part of my belief that if it can be eaten then it was meant to be eaten and to each their own.
You are not the norm amongst vegetarians, even less, the vegans who seem to take their food choices much too often into the realms of theological dogma with al that entails.
I think God created this world and us knowing that we needed to eat to survive, as do all things, and sees no difference between the spider eating the fly; the bird the snake; the fish the prawn or us eating meat – it is just a matter of how much we honour that which dies so we may live.