Song of the old dog…

Sometimes when I am walking, I pace out the words of songs and poems. I am not sure whether I am unusual in this, as I have never asked anyone else if they do the same. It can be quite meditative- almost like the intonation of a prayer-mantra.

It is something I only do when on my own- or gathered under waterproofs in heavy rain and in steep country- because then, even in company, there can be little conversation.

At times, I try to be deliberate about my choice of words- as a deliberate prayer- but more often the words just appear as half-memories, like wind blown dandelion heads to which some seeds remain stubbornly attached.

There is this one poem that is a regular companion to my solitary walking, and it is one of the first I ever remember reading at primary school. It had a rhythm and tone that captivated me. So much so that still remember lines of the poem.

I even remember the teacher who read it to us- Mrs Purvis. Who beat me with a scholl because my spelling was poor. Or something.

More than this (although I am  sure I never knew this then) I remember the poem because it expresses something that I felt about myself. I was an outsider, a paid up member of the awkward squad, uncomfortable in my own skin- and as such, in school (and in life) a most unattractive being.

The poem suggested to me that to be alone and outside could be a positive choice, and that out of the crisis might come virtue. Not all animals hunt in packs- no matter how hard it can be to be alone.

As a much older dog, I have a deep appreciation of the fireside and your companionship around it. But I went looking for the poem…

To discover that it was written by an obscure poet called Irene Rutherford Mcleod, who published a few poems around the time of the first world war. Little is known of her, although it seems that her daughter married Christopher Robin Milne- yes that Christopher Robin.

Here it is-

Lone Dog

.

I’m a lean dog, a keen dog, a wild dog, and lone;

I’m a rough dog, a tough dog, hunting on my own;

I’m a bad dog, a mad dog, teasing silly sheep;

I love to sit and bay the moon, to keep fat souls from sleep.

.

I’ll never be a lap dog, licking dirty feet,

A sleek dog, a meek dog, cringing for my meat,

Not for me the fireside, the well-filled plate,

But shut door, and sharp stone, and cuff and kick, and hate.

.

Not for me the other dogs, running by my side,

Some have run a short while, but none of them would bide.

O mine is still the lone trail, the hard trail, the best,

Wide wind, and wild stars, and hunger of the quest!

.

And just in case you find this too bleak- Rutherford also wrote this- which also resonates in my soul-

Song

.
How do I love you?

I do not know.

Only because of you

Gladly I go.

.
Only because of you

Labor is sweet,

And all the song of you

Sings in my feet.

.
Only the thought of you

Trembles and lies

Just where the world begins

-Under my eyes.

Lent 5…

After a time, the desert seemed so big, and he, so small.

A panic rose in him. It clutched him like a hand at his throat

 

Who am I?

What am I?

What terrible road lies before me?

Father- my body is weak

I am a drop of water

On a rock

Under the hot desert sun

Soon I will be gone.

 

But still he walked- still he followed…

That voice.

 

New Monasticism podcast…

It is snowing here!

So my plans to go and work in the garden have been thwarted, and I am drinking tea and listening to podcasts. It’s a hard life.

But I came across something that I think is really important- a discussion at the London Centre of Spirituality about New Monasticism and Fresh Expressions of Church.

Bishop Graham Cray goes as far to describe New Monsasticism as a ‘New Wave of the Spirit.’ If he is right, then these small experimental groupings have a deeper relevance for the whole of church.

The discussion has a clear resonance for me, and my small community- Aoradh. Like most small groups, we ebb and flow, then ebb again. The energy we find as a group is easily drained by external and internal forces, and the need to seek renewal within practice becomes very real and urgent.

Strong themes that emerged from this podcast are perhaps those which most reflect our own situation-

  • Rule, order, seriousness
  • Spirituality allied with action
  • Courage, challenge
  • The pain/joy of community
  • Incarnation- being deliberately present, not removed.
  • Spiritual direction
  • Mission- rediscovering what this is about for us
  • Thanks to Moot for making this available, as I feel the need to rediscover a passion for what I do- to set my face in the Wind of the Spirit again…

    Lent 4…

    As he walked he began to leave something of himself behind. He felt the skin of civilisation being burned away by the sun…

     

    Driven away by the wild animals of the wilderness.

     

    But with the rhythm of every step there came this incredible music… singing to him

     

    It’s your time…. And mine.

     

     

     

    Ron Sexsmith- This is how I know…

    I think this man is a genius.

    From the darkness to a seed of light
    From a garden to a sheet of ice
    I feel you move in every sunrise
    In the trembling of the leaves
    This is how I know you’re near me

    From the ashes of a broken home
    I sent a message to the great unknown
    And through the music on the radio
    You came to set me free
    This is how I know you’re near me

    This is how I know our trials are not in vain
    This is how I know we’ll rise and love again
    This is how I know

    From a moment to a sea of days
    From an ocean to a single wave
    Out of nothing came the miracle
    That loved us into being
    This is how I know it will be

    The BIG society. Agggghhh!

    It will all come round again if you wait a while. There is nothing new under the sun.

    David Cameron (Michaela says she always finds herself shuddering when his name is mentioned) has this idea- and it goes something like this-

    Lets stop all these public services, and suggest that people just get on with it for themselves.

    The middle classes will come through.

    An army of people dressed in sensible shoes will organise committees to clear slums, dig sewers, set up homes for the incurables and feed Tiny Tim till his little tum is fit to bust.

    Cameron seems to have taken advice from Samuel Smiles.

    And meanwhile, all around us, community groups who might give structure and organisation to all this community activity are all going to the wall as they lose their funding.

    It is not as though I could ever be accused of being against community activity, or believe that the Big State can ever be the answer to all the issues that society throws up. But when a ‘big idea’ is used as a mask to do the same old confidence trick- cuts to services, and power and wealth to the already powerful and wealthy- then I start to feel the need to rant.

    Now, rant over- have a laugh at this little clip…