You should watch this.

You really should.

Regular readers will know that I have been working on and off for most of this year to pull together a collection of new poetry. It has been a labour of love, but boy it has also been a labour. Hours and hours of reading, editing, formatting, communicating. In fact, I need to apologise to many of the poets as the communicating bit has not always been my strong point.

Anyway, the book is almost there- I received a copy of the cover today- designed by the wonderful Jon Birch (whom many of you will know from his Asbo Jesus cartoons and all sorts of other creativity).

Here it is;

I took two photo’s on holiday that reminded me of the changing nature of church.

Church at the heart of community, at the heart of governance, at the centre of society; once people could not imagine a time when this was not so. Church buildings were the largest and grandest in town and stood looking down on us, mostly benignly, but sometimes in condemnation. Church was constant, unchanging. Church knew best, and our role was not to question, not to think for ourselves, not to make our own faith journeys- these were already mapped for us.

Some people saw these churches as representing all that was wrong with faith. They had discovered the Bible, and wanted to interpret it for themselves. It was theological and political dynamite that split families and communities. Thousands of people died in the resulting truth wars.

The trouble was, each interpretation of the Bible came to be challenged by another, and another. New chief-interpreters rose, started movements, then faded away. The most lasting of these movement became denominations, inspiring and converting people to their cause, winning people to their Jesus’s.

But the new kids have run out of steam for the most part. Their club-ish brand of religion, characterised by hard unyeilding edges to every question, has left most people uninterested and unmoved.

Strangely most of the old church buildings are still there, still being used- albeit it sometimes feels like they operate as a museum for past faith, attended by a few who are historically minded.

The churches of the modern era have not always fared so well. They are now often made into carpet warehouses, restaurants, storage units, or perhaps they are converted into that most post modern icon- the posh house.

Here is one glimpsed on a Scarborough back street. The thanksgiving gates have been firmly closed;

Will is 14 today!

He was weighing up feeling ‘sick’ so he did not have to go to school against the fact that this would mean that he would have to miss going out for a meal this evening. He went to school.

I have been thinking about another one of George Monbiot’s brilliant articles over the past few days, in which he suggested that the left of centre political parties, both here and across the Atlantic, have failed to portray any sense of what they (and hopefully we) might regard as high values.

If, for example, your country has a public health system that ensures that everyone who needs treatment receives it, without payment, it helps instil the belief that it is normal to care for strangers, and abnormal and wrong to neglect them. If you live in a country where people are left to die, this embeds the idea that you have no responsibility towards the poor and weak. The existence of these traits is supported by a vast body of experimental and observational research, of which Labour and the US Democrats appear determined to know nothing.

Monbiot goes further than this however, to quote research into the way that extrinsic values (looking towards external signifiers such as fame, success, possessions, attractiveness) and intrinsic values (focused more on the self acceptance, and the desire to help others) affect our values and our politics;

Research across 70 countries suggests that intrinsic values are strongly associated with an understanding of others, tolerance, appreciation, cooperation and empathy. Those with strong extrinsic values tend to have lower empathy, a stronger attraction towards power, hierarchy and inequality, greater prejudice towards outsiders, and less concern for global justice and the natural world. These clusters exist in opposition to each other: as one set of values strengthens, the other weakens. They tend to report higher levels of stress, anxiety, anger, envy, dissatisfaction and depression than those at the intrinsic end. Societies in which extrinsic goals are widely adopted are more unequal and uncooperative than those with deep intrinsic values. In one experiment, people with strong extrinsic values who were given a resource to share soon exhausted it (unlike a group with strong intrinsic values), as they all sought to take more than their due.

Monbiot then considers how these extrinsic values are being promoted at present within our increasingly unequal and self-focused societies;

As extrinsic values are strongly associated with conservative politics, it’s in the interests of conservative parties and conservative media to cultivate these values. There are three basic methods. The first is to generate a sense of threat. Experiments reported in the journal Motivation and Emotion suggest that when people feel threatened or insecure, they gravitate towards extrinsic goals. Perceived dangers – such as the threat of crime, terrorism, deficits, inflation or immigration – trigger a short-term survival response, in which you protect your own interests and forget other people’s.

Here is the heart of the matter as far as I am concerned. The agenda that we live by, wittingly or not, has been set up by an extrinsic value system. We have been sold a lie that we are all under attack; from crime, economic disaster, immigrants, benefits scroungers, unaffordable health care. Our response to this seems to be to dig in, to get more for ourselves, to be less tolerant, less open, less forgiving, less motivated by altruism- all of which is totally incompatible with the Christian faith espoused by many of our politicians. Politicians- change the agenda. Change the value base- give us something to live for, not just a narrow me-first politics, but a politics of hope.