Tsunami’s, earthquakes and a loving God…

In the wake of the terrible events in Haiti- the thousands who lie dead under the weight of the buildings that were shaken down by a cataclysmic ‘act of God’- many of us may ask this question-

How could a loving, allpowerful God allow these things to happen?

It is a question as old at least as Job.

I have no easy answers, but spent some time digging into this issue before- see here ,  here, here and here .

I liked a lot of what Tom Honey had to say here-

Ananias and Sophira- help me with this someone!

So, what it this story all about?

In our little group, we have been doing a study on the Book of Acts, as part of an ongoing attempt to consider the place of Christians in post-Christian, post-modern Britain. (We are using ‘Exilio’, a study on the book ‘Exiles’ by Michael Frost- see here for more information.)

We have just spent some time chewing on this very difficult passage in Acts 6. Here is the story

The early church has begun in a blaze of Holy Spirit fire, and these early followers of Christ came together in beautiful communities, sharing and caring for one another, and giving us a glimpse of heaven.

Then Ananias and his wife Sophira, perhaps to gain influence or status, sell a piece of land, and present the money to the apostles for the communal good, or at least they present some of it- they keep back some for themselves, but pretend that they have given all.

Peter challenges first Ananias, who lies, then drops down dead. Then his wife turns up, and rather than consoling her, Peter asks her the same question, she lies too, and Peter has a few harsh words to say to her, before she too drops down dead.

And everyone was consumed with the fear of the Lord… Well, you would be wouldn’t you…

It is a story that I struggle with. Did God kill these people? If not, what did- an overwhelming sense of guilt? Peter? Was what they did so bad? Have you and I not done worse- and yet lived to feel the guilt, and perhaps seek the promised forgiveness?

The next story is about the squabbling over the handing out of food to the poor- and the need to appoint stewards to keep the hand-outs fair to all concerned. But there is no mention of any of the moaners or unfair dealers being cut down in judgment.

This is (I think) the only story of instant punishment of sinners in the New Testament. It seems like an old testament kind of story…

So why is this story in the Bible? What is God seeking to teach us as we read this? In our discussions we came up with a few possible answers-

  1. The God of the Old Testament is the same as the God of the new. We attempt to understand him as cuddly and predictable at our peril.
  2. The sin was to break the unity of the spirit in a time of when this was a beautiful reality. A sin against the spirit is the only unforgivable one.
  3. Sin cannot exist with such holiness as was known then.
  4. God did not kill them, nor Peter, rather they died from their own overwhelming conviction of sin.
  5. The story is incompatible with the wider story of God as revealed by Jesus, and should be read as allegory, pointing us to broad principles.
  6. The issue is how we read the Bible, and how we understand context…
  7. God is mystery. We will never understand or be able to conceptualise all that he is.
  8. The issue is about money, greed and the idolatry of possessions, and it’s destructive affect on community.

What do you think folks? Any thoughts gratefully accepted…

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How do you love an unknowable God?

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In Matthew 22, Jesus is under siege by clever people who are trying to trap him using questions that will get him into trouble. They seemed to do this quite a lot- and we all love the way that he always saw it coming, but gave answers that were far more than they expected.

This time, they were asking him about what was the most important commandment. Quite what they were trying to trap him with, who knows, but Jesus was clear that the most important commandment was to love God.

Love him with everything you are, and will be.

Love him with your heart, your head, and your wallet.

Then he said that the next commandment was to love other people as you love yourself. This loving others bit almost reads like an after-thought because if you did really love this God of ours, then it would be impossible not to get into what HE is into. It would be be a natural thing to love the things he loves. And perhaps above all things, it seems that he loves…us.

What does this mean in your life and experience? Because, if I am honest- I am not always sure what loving God means. How do you love someone who is essentially unknowable? Because no matter how big our thoughts towards God are, he is always bigger, he is always MORE.

One of the aspirations that modern Christianity has given us is the possibility of a ‘personal relationship’ with God. I suspect this would have been a startling concept for our church fathers. It is an idea that seems to domesticate God, and recast him in a role that is of our own making. Is this what it means to love God? Do we need to make his shape fit our lives- invite him into our little boxes?

I think if we did, he would come. He loves us after all. But I also think that he wants to invite us OUT into something else. It is an adventure into a kind of purple mystery. There are moments of almost painful clarity, but on the whole, it seems that what most of us experience in this search after our version of the Universe Maker is uncertainty.

Don’t get me wrong. I know people of faith who never seem to experience doubt or any weakening of their unshakable faith – sometimes in spite of huge life challenges. I can not claim to this certainty myself

But we people of faith, I think that when we say we ‘love God,’ we do so as a statement of faith and intent.

And then it begins. Two steps together, then many when we might loose rhythm. But as we continue walking- he is still there.

And the business he sets us on – I think this is the consummation of love. But it is not conditional, it is inspirational.

So may you and I catch glimpses of the love of God.

May we see him in the wonder of the sunrise,

And in the mystery of the night sky.

May we see him in the vulnerability of a small child,

And in the broken waste of a drunk down on his luck

May we learn to love

The things that he loves

And live to walk

In his shadow.

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