Tsunami’s, earthquakes and a loving God…

In the wake of the terrible events in Haiti- the thousands who lie dead under the weight of the buildings that were shaken down by a cataclysmic ‘act of God’- many of us may ask this question-

How could a loving, allpowerful God allow these things to happen?

It is a question as old at least as Job.

I have no easy answers, but spent some time digging into this issue before- see here ,  here, here and here .

I liked a lot of what Tom Honey had to say here-

Jim Jones, and surviving the sociopaths…

I was listening to the radio this afternoon in my office whilst tidying up some papers, and was captivated by this programme

The compelling true story of two sisters, Annie and Carolyn Moore, who died in the mass suicide at Jonestown in Guyana on November 18th 1978. Over 900 people died that day, followers of Peoples Temple and its leader, Jim Jones. This documentary drama is one family’s experience of Peoples Temple, which began with the highest ideals. It’s told through the actual letters between Carolyn & Annie and their parents back home.

This told the story of Jim Jones and his People’s Temple church right to the bitter end- from the unique perspective of insiders- people who kept faith in Jones right to the very end. Two women who were in leadership positions in Jonestown, and whose parents even seemed supportive of their involvment.

What was fascinating is a kind of insight that emerges as to how people would be prepared to follow this man- prepared to put their faith in him- to believe in the world he created, and be even be prepared to die at his suggestion…

Attempts to make sense of what happened at Jonestown have tended to paint Jones as something other than human. He is seen as evil personified, able to cast a mystical spell over the brainwashed people he surrounded himself with. They, in turn, we tend to see as weak lambs to his slaughter.

But hearing this programme made me think that this was too easy.

There was so much about Jones that was attractive, and I could imagine how seekers after a radical spiritual way of life could be attracted to him. How I might have been interested in the way of life he offered…

Another thing I began to wonder about was the degree to which the dreadful end to the People’s Temple and Jonestown was an extreme example of a more common experience- namely the power we ascribe to leaders in religious/church contexts.

I came across this post recently, by Bill Kinnon, where he quotes from this series, which discusses the role of sociopathy in church, and in Christian leadership. I have a mental health workers suspicion of easy labels given to human patterns of behaviour- but perhaps it is worth lingering with this concept for a while…

Here are a few quotes that Bill uses-

The Sociopath is unable to develop any kind of true, loyal attachments to people. This inability to be genuinely connected to others renders their experience of life bland, colorless, boring, and tedious. Consequently, they turn to power, not love and relationship, as the primary motivational factor for their lives. The sociopath seeks to gain power through which she can find some sense of connection to humanity by causing the suffering of others. The more she is able to make another suffer or hurt, the greater her sense of personal power, and the more exciting and invigorating life becomes. (Dr Martha) Stout says that the motivation for self aggrandized power is so strong in the sociopath that many of them work hard to place themselves in leadership positions because the authority of an office or position gives the sociopath the tools and avenues she needs to both feed and fuel her mental illness.

It is stunning the extent to which Christians forgo what they know to be true, pure, and right when they get to sit across the table from a powerful and charming bishop, pastor, or seminary professor. Studies show that otherwise normal and healthy personalities will do some of the most atrocious things in their blind allegiance to an official with a title.

The suggestion made here is that around 1 in 25 people could be described as having sociopathic tendencies, and that sociopaths will tend to gravitate towards situations where they can exert power, control and manipulation. Places like church.

Gulp.

I have posted before about the phenomenon that has come to be known as church abuse. (See here and here for example.) Many of us carry hurt and scars from finding ourselves part of church situations where leadership goes badly wrong. There are of course many reasons for this, and throwing around accusations of sociopathy at our leaders is unlikely to help.

But there are wolves who come dressed as lambs. When we see a hint of tooth or claw, may we have the discernment and the courage to recognise what we see.

There are some suggestions as to what to do when you are confronted with leadership like this here.

If you are in this situation- God be with you. It can be extremely difficult.

Lessons on community and theology from the Africans…

Following on from earlier posts digging into the issue of community, I have been thinking about Ubuntu.

No, not the open source software package (although it may well be good- anyone using it?)

Ubuntu derives from a Bantu word from Southern Africa, but seems to be regarded as describing a classical African world view. It interested me because of this man

Desmond Tutu- an eccentric, playful, humble statesman whose way of following after Jesus will be remembered in history. For him, the idea of Ubuntu entered into his understanding of theology- in this way-

One of the sayings in our country is Ubuntu – the essence of being human. Ubuntu speaks particularly about the fact that you can’t exist as a human being in isolation. It speaks about our interconnectedness. You can’t be human all by yourself, and when you have this quality – Ubuntu – you are known for your generosity.

We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.

Archbishop Desmond Tutu, 2008.

Another quote I liked was this one-

Louw (1998) suggests that the concept of ubuntu defines the individual in their several relationships with others, and stresses the importance of ubuntu as a religious concept. He states that while the Zulu maxim umuntu ngumuntu ngabantu (“a person is a person through (other) persons”) may have no apparent religious connotations in the context of Western society, in an African context it suggests that the person one is to become by behaving with humanity is an ancestor worthy of respect or veneration. Those who uphold the principle of ubuntu throughout their lives will, in death, achieve a unity with those still living.

Dirk Louw- from here

Here is the man himself-

Is there a lesson here for us in the west during our ongoing post modern transition into… whatever we will become? Bill Clinton thinks so-

What interests me is not so much the large scale, international challenges of this word- but rather the small scale, individual person to person way of understanding it. Because this seems to me to be of crucial importance to us. As a culture, we value individualism, personal choice, self actualisation, the democratisation of every minute of life. These things may be good, but like many good things, too much of them may well damage our health.

Because the push for these things can make a god out of ‘me’.

And it can so easily build barriers and create distance between the ‘we’.

How might this be happening? I would contend that increasingly we communicate via machines. We collectivise on line, we form ‘community’ that has no real cost as it can dissolve at the click of a computer key.

We followers of Jesus have a different calling on our lives- characterised by the word ‘love’ and the fruiting and flowering of the Spirit- not just in our narrow lives, but in our relationships.

Perhaps our calling in this changing time is to rediscover a simpler, older way of living, characterised by Ubuntu.

I loved this quote from a recent TV programme about Desmond Tutu-

” I am not an optimist, but I am a prisoner of hope…”

Amen Bishop, amen.

Rob Bell in Scotland (and other places near you)…

So Rob Bell brings his brand of super hip preaching/performing to Scotland.

His latest tour is called ‘Drops like stars‘ and calls in to Perth Convert (Oops I meant to say CONCERT) hall on March the 19th- organised by Dundee for Christ.

Is it worth the trek accross hill and glen to hear him speak?

Despite my reluctance to endorse celebrity Christianity- I think the answer to this question is yes. I heard his speak at Greenbelt recently, and his disarming and deeply insightful intelligence was quite something. I went cynical, but came away a fan.

The blurb for this current speaking tour contained this

We plot, we plan, we assume things are going to go
A certain way and then they don’t and we find ourselves
In a new place, a place we haven’t been before, a place
We never would have imagined on our own,

And so it was difficult and unexpected and maybe even
Tragic and yet it opened us up and freed us to see
Things in a whole new way

Suffering does that—
It hurts,
But it also creates.

How many of the most significant moments in your
Life came not because it all went right, but because
It all fell apart?

It’s strange how there can be art in the agony…

The Drops Like Stars tour is a two
Hour exploration of the endlessly complex
Relationship between suffering and creativity—
And I’d love to see you there.

The ‘light and shade’ nature of Spiritual formation has been a recent theme here, so I will get hold of the book, even if I can not get to Perth…

And if there is a T-shirt…?

In which I find myself reacting against positive thinking…

…there is no kind of problem or obstacle for which positive thinking or a positive attitude has not been proposed as a cure. Having trouble finding a mate? Nothing is more attractive to potential suitors than a positive attitude, or more repellent than a negative one. Need money? Wealth is one of the principal goals of positive thinking. There are hundreds of self-help books expounding on how positive thinking can “attract” money – a method supposedly so reliable that you are encouraged to begin spending it now. Practical problems such as low wages and unemployment are mentioned only as potential “excuses”. The real obstacle lies in your mind.

I read this today in an article in the weekend Guardian by Barbara Ehrenreich, author of a new book entitled ‘Smile or die, how positive thinking fooled America and the world‘, and ‘Bright Sided, How the Relentless Promotion of Positive Thinking Has Undermined America ‘. I have read neither books, but they appear to be part of an increasingly vocal critique of a certain kind of ‘positive-speak’ found in so much self-help material, life coaching and cognitive behavioural therapy (CBT.)

Positive-thinking is a dominant idea that has spread far beyond pyramid selling schemes or Oprah-like self help. It has persisted in cancer treatment, despite contrary research and is force fed to employees at almost every team meeting. It has also found it’s way into our churches, and mingled with fundamentalism to create a kind of unassailable world view that pushes up more than one mega church.

It is something I have been thinking about recently- for several reasons. Firstly, I have practised as a CBT therapist, and so know a lot about the strengths and limitations of ‘positivity’. CBT has a strong wind behind it at the moment in almost every sphere of human activity. In my field (psychiatry) it has more or less replaced all other forms of talking treatments.

However the second reason for my interest and pre-occupation comes from my own introspection. Like most people who are of a sensitive, somewhat artistic, creative bent, I can be somewhat mercurial. More than this, it could perhaps be said that I tend towards the melancholic. It is who I am. At times, I struggle with the consequences of this, but after many years of counselling (on both sides of the ‘couch’,) I know myself well enough to understand where this comes from, and to understand something of the strengths and weaknesses that I am skewed towards. It is the engine for much that is good, including my creativity, and ability to see the need in others.

Along the way, I have met many people who have set themselves on a determined path of self advancement and fulfilment- often fuelled by charismatic and inspirational speaking from other shiny high achievers who exhort you to step forward into a brighter more fulfilled future, just like they did. Some of them may even have achieved this- although this often seems to require quasi-religious self delusion. Many others feel guilty and worthless because they fall short of these plastic-fantastic ideals.

What is the harm in encouraging people to think beyond their limitations and reach out for something better- more hopeful, more vitalising and fulfilling? There is good here I think…

But still, what I find myself asking, is whether the dominance of positivity can also have a negative impact on our society?

I have always felt curiously ill at ease with faced with it- recognising other people’s apparent certainty in the benefit of positive outlooks and attitudes, whilst always wanting to add a big ‘BUT….’

Others are not so reticent in their willingness to critique this dominant world view. Perhaps this is in part a political/economic critique- this from another Guardian article, entitled ‘Welcome to the bright new world of positive living’-

In an economy overseen by optimists, house prices would always go up, stock markets would never crash. Positive thinking became not just the language of the mainstream but, on both sides of the Atlantic, political dogma and economic principle too. An ideology that originated in America has fanned out across the English-speaking world, and from there to everywhere else, hand-in-hand with the doctrine of free-market economics.

It’s globalisation by any other name, according to Eric Wilson, a professor of English, who wrote a book called Against Happiness . “The self-help movement has attempted to commodify experience,” he tells me. “It’s intimately tied into capitalism. Buy this package and, almost like a technology, it will move you forward with the goal of a trouble-free life.”

The article also quotes Oliver James, psychoanalyst and author of books such as ‘Affluenza‘.

“It’s snake oil,” he says, “and I explicitly reject it. Positive psychology and cognitive behavioural therapy and the idea that anybody can be anyone are American ideas involving what’s basically a sort of magical thinking. The purest example is The Secret, which is a disgraceful book. It’s just wicked really. It doesn’t have any kind of basis whatsoever. It says: if you want something you just have to wish for it, like my four-year-old does. It’s a kind of psychology for toddlers.”

For James, the push towards positive thinking has been bound up in a certain kind of economic world view, characterised by this kind of way of living-

The quasi-religious dominance of positivity has perhaps become a distraction or worse a justification of this way of living, that borrows selectively from world religions-particularly Buddhism and Christianity- to make a new heresy that simply fits better in a fast moving corporate world.

But moving away from Macro economic forces and back to the individual level- how about those folk whose lives appear to have been genuinely transformed by the power of positive thinking?

Good luck to you I say. May your life be blessed, in order that you in turn my bless others. I would also caution these people by suggesting that not everyone is like them. Not everyone will benefit from being squeezed into their narrow mindset, which to others can easily become an oppressive mental straight jacket.

There is suffering in this world.

And pain.

And sickness.

And imperfection.

And failure.

And brokenness.

And weakness.

And depression.

And periods when nothing seems to make sense.

And finally, there  is death.

(But in the middle of all of this- there is Grace.)

I would contend that these things define our humanity. They are not things to be suppressed and denied as invalid or minor irritants. They might be things to embrace, to acknowledge or to allow to shape a different form of transformation- one based not on achievement or success, but rather based on a counter cultural world view given to us by Jesus in Matthew chapter 5. Where the weak and poor find blessing, and the first are last and the last first.

And strength is made perfect- in weakness.

There is in me, I have to acknowledge, a skew towards the poor and weak. I think this is most congruent with trying to live in the way of Jesus. I think he told us to focus on the needs we see in others all around us- and he certainly did not promise a trouble free life. But in all this, I acknowledge that we continue to hope for transformation, and healing. We need to inspire hope in those around us  for something new, and better.

But the measure of this ‘better thing’ is too often seen in a kind of ‘success’ that turns my stomach. It is far too much about ‘me’ and tends to make a commodity out of ‘you’.

Perhaps too often, it brings me to this!

New year meditating…

So- Happy New Year to you all. I hope your celebrations tonight are suitably exuberant, whilst still sufficiently mindful of the potential damage to your liver…

Our house is filling up with old friends and their kids, up here for Hogmanay. To those who could not make it- you will be missed.

Many of us use the turning of the year as a period of reflection- over what the old year has been, and what the new one might become.

Time enough for resolutions (and then no time at all- which was the point of my last post!) perhaps we would be better to spend time just reflecting, and meditating.

And if I might suggest a theme for such ponderings, I wonder if you might find these questions helpful- which I have mentioned before– the stuff of ‘soul friendship’…

How goes it with your soul?
What is draining you lately?
What is recharging you lately?
How have you felt God speaking to you?
How have you been able to see and serve Christ in the elderly, the poor, the young, the needy, or the rejected?
What has been a spiritual high point? Low point?
What challenges are you facing in the coming days?

And in all these things, in these days, may the peace of God be with you.

The art of looking sideways…

This is the theme for next year’s Greenbelt Festival.

The arty-Christian group I am part of-  Aoradh, have still to decide whether we will be going to the next years festival as contributors. We have not even been asked yet! But our discussions had already concluded that most of us would like to go again, but only if in doing so, we did not waste too much of our energy on preparing something for a festival that is a long way from where we are- because Dunoon is our home, not Cheltenham.

We had thought that it might be good to think of a theme for this whole year- including potential involvement at the festival- and try to play with a stream of ideas. Not sure where this will go…

One suggestion (which arose from our take on ‘the art of looking sideways’) was to think about how we relate to one another- in our wider community. So, in this sense, the issue is how we look sideways at others as we journey forwards.

Readers of this blog will know that this is a recurrent theme for me- the issues of community, and relationship, and how we followers of Jesus might learn to live out the call to be collectives who are made distinctive by our love for one another.

But, in doing a little digging, I think that the Greenbelt theme actually comes from this book

The author, the late great graphic designer, Alan Fletcher, can be seen below promoting his book. Perhaps it might have been better to just show his images. You decide-

Despite this rather inscrutable promo, I ordered a copy. It is a mess of images and ideas that summarise our post modern fractured and disconnected (but beautiful) world.

And even though the spin that we in Aoradh took on the bare words seems to head in a different direction, I think that the issue of how we humans recollect- that is how we again learn to realise the communal and shared part of us- the ‘me’ that we discover only when becoming ‘we’- this is a vital issue for our times.

It continues to seem to me that our post modern disconnection has thrown us into a situation where everything is fast and fluid. We have a million ways to communicate, and a constant immersion in transience. What we have not yet found, but hopefully are still in the process of discovering, is how we might celebrate the depth and variety of each other again, within communal gatherings.

Our workplaces no longer facilitate this.

Our meeting places are increasingly on-line, and lack flesh on flesh contact.

Our clubs and churches are empty, or emptying.

What is the role for the followers of Jesus in this changing culture?

Could it be to stop,

And look sideways?

The Archbish on relationship and community…

I usually find myself more or less in agreement with Rowan Williams these days. He has a way of saying important thing but, delivered in his dry academic oratory style, I wonder if enough people actually take the trouble to listen? Despite the fact that I have not been part of the CofE for about 25 years, in many ways, I still see him as a spiritual leader for whom I have the utmost respect.

My mate Simon pointed at this Christmas sermon, as the theme of relationship and community is likely to be a central one for me this coming year.

This year the Archbish started with a fairly standard Christmas theme-

God has always been communicating with humanity, in any number of ways; but what we need from God is more than just information.  The climax of the story is the sending of a Son: when all has been said and done on the level of information what still needs to be made clear to us is that the point of it all is relationship.

He then goes on to speak about the dependent nature of this relationship-

So the important thing is not that everyone gets to stand on their own two feet and turns into a reliable ‘independent’ consumer and contributor to the GNP.  What we expect from each other in a generous and grown-up society is much more to do with all of us learning how to ask from each other, how to receive from each other, how to depend on the generosity of those who love us and stand alongside us.  And that again means a particular care for those who need us most, who need us to secure their place and guarantee that there is nourishment and stability for them.  As we learn how to be gratefully dependent, we learn how to attend to and respond to the dependence of others.  Perhaps by God’s grace we shall learn in this way how to create a society in which real dependence is celebrated and safeguarded, not regarded with embarrassment or abused by the powerful and greedy.

God has spoken through a Son.  He has called us all to become children at the cradle of the Son, the Word made flesh, so that we may grow into a glory that even the angels wonder at.  To all who accept him he gives power and authority to become children of God, learning and growing into endless life and joy.

Well said Rowan.

This Fragile Tent Christmas card, 2009…

I’m going to take a few days break from blogging. If I can. No-one reads blogs at Christmas anyway- we have far better things to do!

Like most of us, I have been busy- cleaning shovelling snow and grit, and wrapping.

We were out carol singing yesterday, and I really enjoyed it- it has become a Christmas tradition that is increasingly important to me- we take out trumpets and trombones and pianos that most of us only play once a year, and we visit some old folks homes and sing…

It is such a blessing to give- and so may you find much blessing…

And to all of you who read this blog, may this Christmas be wonderful.

And may you discover Emmanuel. God with us.

Above all the neon blaze

And electric flicker

May you still

Be blessed

By starlight

Amongst all the old recycled songs

And the fake sleighbells

May there be a moment

When peace

Falls like perfect

Snowflakes

But when we’ve overfed

And over drank

When all the gifts are given

Let us remember

That the child

Became a man

Rambo, Hollywood and war…

Rambo III was on this evening. I flicked past it, and found my eyebrows shooting upwards.

I have never been a fan of these films- which always made me laugh. The ridiculous plot lines, the wooden acting, the stereotypical bad guys- and the fact that no-one could shoot straight, apart from Rambo of course, who can dodge nuclear missiles. However, I had not realised that they could be prophetic- until just now.

So, a quick recap of the plot to Rambo III. Rambo’s former commander and side kick is captured whilst delivering missiles to some brave freedom fighters who are heroically resisting the evil Soviet invasion of their country- Afghanistan. The names of the freedom fighters? The Taliban. Of course, Rambo kicks much ass, kills all the bad people, and frees the Taliban from the oppressive heel of oppression.

Along the way, there is plenty of tub thumping American propoganda.

Check out this clip- and you will understand my raised eyebrows!

By way of further discussion- there is a good post by Brian McLaren in response to a recent speech by President Obama. He quotes Obama as saying this-

… mindful of what Martin Luther King said in this same ceremony years ago – “Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones.” As someone who stands here as a direct consequence of Dr. King’s life’s work, I am living testimony to the moral force of non-violence. I know there is nothing weak -nothing passive – nothing naïve – in the creed and lives of Gandhi and King.

But as a head of state sworn to protect and defend my nation, I cannot be guided by their examples alone. I face the world as it is, and cannot stand idle in the face of threats to the American people. For make no mistake: evil does exist in the world. A non-violent movement could not have halted Hitler’s armies. Negotiations cannot convince al Qaeda’s leaders to lay down their arms. To say that force is sometimes necessary is not a call to cynicism – it is a recognition of history; the imperfections of man and the limits of reason.

The President of the USA has such  responsibility. The worlds only superpower, currently fighting wars in two foreign soils. But like many, I remain unconvinced that the response to violence should be greater violence. Jesus pointed us to a different way of being…

I loved McLaren’s comment on this-

I don’t judge the President; I’m just a citizen with a lot less intelligence (of whatever sort) than he has. But I wonder if someday he will see that he was right in his first assessment of Gandhi and King: they spoke not from naivete about evil and violence but from “a recognition of history; the imperfections of man and the limits of reason.” Yes, one can be naive about the insidious reality of evil, but one can also be naive about the “germs of self-destruction” contained within our attempts to overcome evil through “the mass application of force.”Somehow we must live with vigilance against both kinds of naivete, Presidents and citizens alike.

Not for the first time, I find myself saying “Amen Brian, amen.”