Rob Bell’s upcoming book…

Rob Bell’s new book is already cooking up a storm– and it is not out yet.

It seems he is being accused of heresy.

Must read it.

Although I can’t help but feel just a little bit cynical about the fact that all this controversy will likely make the book a publishing phenomenon- which will certainly make his publishers very happy.

Twitter is going mad about it all apparently.

Although controversy as an end in itself is pretty pointless, some times perhaps it has to be confronted because the issues need to be cracked open by people who are prepared to say uncomfortable things. The book deals with an issue that feels absolutely of this time- right now. That is how we understand heaven and hell- the subject of a discussion in my small group as recently as last night.

I see that Rob Bell is at Greenbelt this year- I hope I get to hear him, if he survives the lynch mobs…

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Vodpod videos no longer available.

Humanity reshapes itself, so another little think about church…

I do not usually repost anything from Jonny Bakers blog- despite being a very frequent visitor- simply because I always assume that most of you have also already read it! However, I will make an exception today as he pointed (via Steve Collins) to an article about ‘Curated Membership Communities.’

Jonny’s interest in curation as applied to worship was the subject of his recent book, that takes a journey through communities whose experiments with worship have interesting parallels with how art might be shaped, curated and displayed.

But I am more interested in what implications these apparent changes in dominant social entrepreneurial groupings might have for church. That is, church in the broadest sense.

I liked this from the article-

even in a world of immensely powerful social technology, shared experience is what drives us to care about and contribute to others. As the social graph has come online, we’ve been able to keep better track not only of our friends, but all the amazing people we haven’t met yet. The explosion of curated membership communities is an attempt to create the shared experiences which bring us into contact with those people, giving us access to the amazing world which we can see, if not fully yet grasp.

We have become used to discussions about post modern society, shaken loose from the ordered structure of modernity by the coming of a new communication revolution, and perhaps characterised above all be individualism. It has been a regular theme on this blog too- as have my own grapplings with the feeling that I have that we post moderns still crave connection. And this has to be collectivised in some way beyond what might be possible on a computer screen because this is simply not enough- it is not human enough.

It has not been clear up till now what might replace our empty social clubs, community centres and (of course) churches. What might come to facilitate our shared journeys of faith? What channels might the Spirit of God find in which to travel through and in our society?

We have tried so hard to force some kind of solution- both to try to preserve the old, and also to convince ourselves that there is a methodological answer to evangelism in this new context. It is almost as if we forgot that we are followers of Jesus into culture, not his advance guard.

Meanwhile, it seems that the humanity shaped petri dish may indeed be producing some new organic shapes and formations.

Which brings us back to this idea of the ‘Curated Membership Community’. Here are a few thoughts that occur to me in relation to church-

  • Leadership- curation implies facilitation, encouragement, hospitality, nurturing and a celebration of creativity. It is far less interested in management, or hierarchical structure, or hard measurable outcomes. This sounds remarkably similar to the church-I-would-love-to-be-part-of.
  • Membership- this is an interesting concept.’ Belonging’ in this new context seems to come through friendship, aspiration, inspiration from those who have pioneered new ideas, and to be more driven by ethos than specific tasks. Membership is fluid, flexible, and might also be fairly shortlived, as streams of connection merge and cross-fertilise.
  • These new groupings are perhaps a re-invention of the idea that our collectives are more than just the sum of individual one to one relationships- rather that there is also an aspect of human character that emerges when we are part of something larger- when we share our hopes, passions and values, and when these things allow us to flow together- not as our primary purpose, but rather as a natural consequence of our togetherness.
  • The emphasis then is in the creation of ‘social capital’- “The benefits of participation tend to come in the form of the members sharing their extended network of skills, connections, and other resources with one another. In other words, it is other members more than the organizer or curator who provide value to each other.” So rather than becoming passive consumers of religious product, we might be learning to become co-conspirators with one another to discover and celebrate for ourselves, and in the process of doing this, carry each other forward.

None of this is really new thinking- it has been the very substance of the ’emerging conversation’ as we have called it- but what is more interested is how these ideas are playing out in the wider world- perhaps in particular in the commercial world, sick to death of megalithic faceless conglomerates, and looking for something on the human scale that they can once again believe in, and share with their friends.

What was on the edge, is becoming part of the mainstream.

Hmmmmm….

Fake (fake) Christmas…

I noticed this news article today concerning the conviction of two brothers who ran a spectacularly bad Christmas theme park in the New Forest.

They were convicted of misleading advertising.

Although in the eyes of the media they are guilty of something far worse- the trampling on the dreams of Children, robbing them of their innocence in the run up to Christmas 2008, and in so doing, bespoiling  the true meaning of Christmas in the name of grubby money making commercialism.

I find myself laughing out loud.

No one wants to upset kids at Christmas, and this does seem to have more than a dose of Faulty Towers about it, but does the irony of all this not smack you between the eyes?

The crime here was miss-selling Christmas product.

Or you could say being crap at monetizing Christmas.

They faked a fake Christmas.

Because this side of all the hype and the expense of another  Christmas (or Xmas) then we have to say that meaning,  as ever, was hard to come by for most of us in the mess of it all…

And to be honest- is this really any better at conveying meaning of any kind?

Happy Birthday to me…

The blog has been quiet for a few days because I have been busy helping a friend fit a kitchen. But today I am taking a day to do nice things, because-

…today I am 44.

Thanks for your good wishes friends!

Next year things will be changing again- which is no bad thing. Quite how and when is unclear, but change they will.

This time last year I nearly finished the adventure at the age of 43- which brings home the blessing of the road ahead, uncertain as it will surely be…

Aoradh meditations, Psalm 55- Sunday…

SUNDAY

But as for me, I trust in you.

I made a choice to hope-

Despite all evidence to the contrary

To believe that despite the pain of birth

Life is just so beautiful

That despite our capacity to kill and maim

There is still such tenderness in your touch

And despite my lack of grace

Grace remains

Walk with me

Through the mess of my uncertainty

And whatever this life will lay down

I am no longer afraid

I am for you Lord

Aoradh meditation, Psalm 55- Saturday…

SATURDAY

20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter,
yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.


Somewhere along the climb up the greasy pole

The creases in his suit

Became sharp enough to cut me to the bone

.

Somehow power became more important than people

Strength was celebrated over weakness

Efficiency overwhelmed humanity

.

He sees no grey

Just black and blue

This man will decide the fate of thousands

.

Because of him buildings will scrape the sky

And on his bidding bombs fall on children

If his ends require it

.

Because each time he squashed a spirit

It became easier

And each time his ends could always justify his means

.

But there was a new covenant made

That has no interest in productivity

And seeks to win no wars

.

Rather it is a covenant for the humble

Of grace, kindness

And love

Aoradh meditations, Psalm 55- Wednesday…

WEDNESDAY

6 I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away
and stay in the desert;[c]
8 I would hurry to my place of shelter,
far from the tempest and storm.”

.

There are days when I would exchange my world

For a cave

Wrap me up in shadows

For darkness put out

My light

.

Carry me away

Over these monochrome mountains

Why would I stay?

What more could you want from me?

Aoradh meditations, Psalm 55- Monday…

The next week’s meditations will be based around Psalm 55.

A cry of Lament.

Here it is in full…

Psalm 55 (NIV)

For the director of music. With stringed instruments. A maskil of David.

1 Listen to my prayer, O God,
do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me;
horror has overwhelmed me.
6 I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away
and stay in the desert;[c]
8 I would hurry to my place of shelter,
far from the tempest and storm.”

9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
11 Destructive forces are at work in the city;
threats and lies never leave its streets.

12 If an enemy were insulting me,
I could endure it;
if a foe were rising against me,
I could hide.
13 But it is you, a man like myself,
my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
at the house of God,
as we walked about
among the worshipers.

15 Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.

16 As for me, I call to God,
and the LORD saves me.
17 Evening, morning and noon
I cry out in distress,
and he hears my voice.
18 He rescues me unharmed
from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,
who does not change—
he will hear them and humble them,
because they have no fear of God.

20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter,
yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.

22 Cast your cares on the LORD
and he will sustain you;
he will never let
the righteous be shaken.
23 But you, God, will bring down the wicked
into the pit of decay;
the bloodthirsty and deceitful
will not live out half their days.

But as for me, I trust in you.

Cheerful huh?

One third of all of the Psalms are written as laments- expressions of grief or sorrow- cries of pain and abandonment.

Does this strike you as a strange thing to form such a large part of the canon of hymns handed down to us from the ancient followers of JHWH?

Perhaps this says as much about us than it does about them. Because we tend to flick past these songs of Lament, and focus instead on the resoundingly optimistic songs- the ones that promise love, salvation and personal fulfilment.

I think this misses the point. They are there for a reason.

I recently heard one dominant stream of Christianity described as ‘Moralistic Therepeutic Deism– a watered down faith that sees God as a kind of ‘divine therapist’, who serves as some kind of combination life coach/rich benevolent uncle- as long as we keep certain moral codes. Particularly the ones about sex.

But is this the God we encounter in the pages of the Bible?

There is certainly a flavour within many of the Psalms that would suggest that God is their God- theirs alone. He would save them, smite their enemies. Israel will prosper as long as it righteousness is found at the core of the Holy Nation.

But alongside this is a fear of the unknown mysterious YHWH. The jealous God whose very presence can spell death and destruction. If they got it wrong- even inadvertently- then enemies would pour through the gates of the city murdering and pillaging. And they did. The salvation they prayed for was very immediate- and could never be commanded or taken for granted.

Confusingly (and astonishingly) this same God however was capable of such tender love and mercy- sustaining the life of the nation like manna on desert dew.

The glimpses of God we see in the Psalms always feel to me to be just that- glimpses. Almost as if the ancient Hebrews are describing an elephant after glimpsing only it’s toenail, or the tip of it’s trunk.

We Christians believe we have seen a little more of the Elephant- we have a hindsight perspective given by our encounter with Jesus after all…or perhaps we just looked from a different direction- given the mess we often make of it all.

These songs of lament remind us that life is unpredictable. We are vulnerable- every one of us- from shooting stars or congenital heart disease or undeserved reputations. There will be wars and terror threats, and wrongful imprisonment. Our loved ones will pass away and leave us in a sea of grief. There is darkness in the human condition- but also great light.

And they also remind us that this God we serve is not a tame God. He did not make us and set us on our paths merely so that we may be more fulfilled within our already comfortable lives.

Perhaps he made us for adventure.

For mission.

For service to the other.

Above all he made us to love- particularly those whose song is currently one of lament.