Networking weekend- emerging/missional/alt.worship etc…

We are heading down to Telford to the Tautoko gathering in a few weeks. This is a chance to spend a weekend sharing ideas and hopes and prayers with other people who have found themselves doing similar things in and around the edges of established church.

There are some places left on the weekend- Check out Jonny’s description– (He has a thing against capital letters I reckon?!)

for a few years there has been a network of leaders/communities that initially got together off the back of al hirsch and michael frost’s visit back in 2005 and following on from various blah… events round the country. it grew out of alt worship and emerging church friendships. every so often there is a gathering of the network and there is one coming up in june. it’s a pretty low key affair – mainly hanging out and conversation with some space for talking around issues and some prayer and worship. we usually stay in a youth hostel to keep it cheap.

the next gathering is in june – info is here. if you think you fit with the description around the network below you’d be welcome to join us – just book in or e-mail me if you want to know more. there are spaces left on the weekend that we’d love to see filled…

The tautoko network was originally formed out of friends connected with alternative worship, emerging church, or missional communities. Why? Well mainly because we love hanging out together. The network was made a bit more intentional/formal recognising that there were plenty of others involved in the same kind of stuff who didn’t necessarily have the history of friendships but could gain a ton from being part of it. These were the words we put together to describe why it exists and they still seem a pretty fair reflection…

  • To share the journey with others who face similar mission challenges.
  • For mutual friendship, encouragement, solidarity, support, gift giving, discernment, resource sharing, ideas and learning
  • To see what emerges as creative people connect.

And the ethos/values we try and shape the friendships around are…

Open set | Spin free | Generous | Vulnerable | Questioning

Aoradh pentecost beach bonfire…

We are just back from Ardentinny beach, where we met to celebrate Pentecost, using a barbecue and a bonfire. The sun shone, the kids swam in the sea, and there were NO MIDGES!

After all the eating, we sat around the bonfire and celebrated the birthday of the church, and presence of the Holy Spirit. We used this prayer to give shape to our activities-

The bonfire was surrounded with concentric rings scratched in the sand.

Come Holy Spirit

Come Spirit like rain, refresh, renew, revitalise.

Come Spirit like fire, embolden, enlighten, enable.

Come Spirit like a mighty wind, move, challenge, enkindle.

Come Spirit like wave, move, tear down, lift up.

Come Spirit, come Breath, draw us close, make song, bring intimacy.

Come Spirit, come Love, make one, make justice, make peace.

Come Spirit, come Kingdom, come Love.

Martin Brown/CAFOD

We took each sentence, and used it as a prompt for an activity- after each activity we added symbols onto the circle.

RAIN- we made rain shakers, and mister sprays squirted over each persons head. We then added cocktail umbrellas to the circle.

FIRE- we threw handfuls of sugar onto the fire, which flared up, and then lit candles and placed them on a circle.

WIND- we made paper windmills and placed them in the circle.

WAVE- we did a mexican wave, and imaged the moving of stones up a beach- adding a stone to the circle.

BREATH- we spoke of the closeness of breath, then took streamers on sticks, and added them to the circle.

LOVE- we added painted stones in the shape of love hearts to the circle (and collected them later to carry away with us.)

KINGDOM- we took a roll of gold foil, and wrapped it around the whole group as a crown- and a sign of being the agents of the Kingdom of God. We then stepped outside the foil as a sign of going outwards.

Then we closed by reading the prayer out loud.

And it was simple, and lovely, and soul-good.

Conflict…

It has been a difficult period for Michaela and me. Life has thrown a few challenges our way over the last few months.

Recently we seem to have found ourselves in the middle of more conflict. Both of us are having a hard time at work, and there has been one or two other issues that have arisen closer to home.

I continue to find conflict so difficult. It disables me. I am caught between wanting to rise up and smite the ‘enemy’ with my club, and the strong conviction that we are called to a way of loving and peace making. Yes there is a time to stand up and be counted, but in my experience, conflict rarely brings the best out of anyone, and the ground we defend easily becomes poisoned- even when are relatively innocent parties.

Conflict also tends to reduce us to the core of who we are- the masks come off, and we are suddenly 15 years old again.

I have found no easy answers- and recognise my own dysfunction whilst hoping for better things.

Because conflict will come to all of us in some form, even if we attempt to live an insulated life- but all the more so if we follow the way of Jesus and set ourselves towards living more openly and deeply.

So I do what I often do in the face of the challenge of life, and start to write…

Conflict

It squeezes me stiff and sore

Making my brain beat slowly

Taking me down

Bending me like a creaking tree

In an angry wind

I wish I were stronger

Firmer of each conviction

More able to articulate-

Striped in black and white

Not a million shades

Of grey

But aged 43

The man I am

Always I will be

Soft and fragile

Skin thin and stretched

Too easily pricked

And too anxiously defended

Turn me Lord to tenderness

Teach me to forgive

In this sharp and ragged place

Point my way to peace

Because when I am right, I’m also wrong

This castle

Is built on sinking ground

Democracy- the long view…

Been thinking about democracy today. After our recent messy election experience, it seems right to chew on this issue.

As is often the case, the origin of these ponderings was Radio 4. This time it was ‘Democracy on trial’ presented thoughtfully by (of all people) Michael Portillo. He has re-invented himself as an intelligent and generous commentator and media pundit. Did I get him all wrong when I cheered so loudly when he lost his seat in parliament in 1997?

Democracy is the unopposed dominant ideology of our times. It is impossible to imagine a ‘good’ society, country or culture that is not avowedly and organisationally democratic. Countries that do not conform to this stereotype are referred to as ‘regimes’ or ‘dictatorships’.

But modern democracy exists in a context, and with conditions. Can you imagine democracy that did not co-exist with a free market economy? If the will of the people demanded a control economy, with radical progressive tax policies could it survive the backlash from the IMF or whatever other powers of empire stood in it’s way?

And we Christians, perhaps under the influence of American syncretism between faith and culture, we tend to believe that democracy is the Christian, God-ordained way to organise society- despite scant evidence for this in the Biblical account of the life of Jesus, or the early church.

The modern Democratic ideal is only around 60 odd years old. It is always interesting to take the long view of these ideas…

The programme mentioned above took a little tour through the history of democracy

It’s origin in ancient Greece- around the 4th Century BC- when some city states adopted a form of rule that allowed decision making to be made by some of the people- at least the males who had property, and were over 21. But the system was never popular- and carried with it the danger of mob rule- so much so that it was condemned by philosophers like Plato, and fell out of fashion, as a radical idea that simply did not work in practice.

And it was then forgotten.

There were flickerings in the middle ages- as parliaments were made in Iceland, then later in Britain. In fact we brits discovered democracy almost by accident as a series of accommodations and compromises were made- starting with that grubby little deal called the Magna Carta.

Across Europe revolution came and went, but democratic experiements (most notably the French Revolution) mostly ended badly. Other safer, more stable forms of government- involving political or dynastic elites. People who were educated and enlightened- people who were morally and religiously worthy. People who preserved the status quo and were not subject to the will of an uneducated mob.

Then there was the American revolution. Which pretty much amounted to one group of Europeans taking control from a different group of Europeans. And if you thought that this was in the cause of democracy, then you are in for a surprise. The authors of the American constitution took a pretty dim view of a broad electoral class.

Map from here.

Into the 20th Century, and democracies grudgingly emerged amongst the tattered flags of empire. And were tested in the most destructive and murderous wars that the world has ever known.

Until in 1945, only around a dozen countries were governed by anything that we might regard as democracies.

And for most of the last 60 years, democracy has slugged it out with communism to be regarded as the ascendant ideology.

The long view might caution us against a belief that human organisation is finalised and fixed now. Perhaps there might be yet new ideologies, or a return to older ones.

The idea that democracy has solved our problems- for example the rather fatuous democratic peace theory– is difficult for us to swallow. Our societies have much that is good, but also much that is sick and twisted. It has managed to exist alongside a lot of rather unpleasant things that are apparently being done in our name.

The question that many of us are asking in the wake of the recent election, is whether it is possible to improve our democracy- to make it more democratic. The focus here is on the mechanism, not the ideal itself. The ideological dominance of ‘liberal’ democracy has no challenge.

So am I wanting to do this? Well- no. As old Churchy said, Democracy is not perfect, but it will have to do until something better comes along.

I do think that it is kind of a duty of a citizen not to blindly accept what we are sold by the dominant power mongers of our time- our particular version of Babylon. We Christians are after all in (but not OF) this world.

Whatever that means!

TFT- 100,000 hits….

So, in the interests of the celebration of milestones- this blog has just passed 100,000 hits from the opening post back in June 2008.

Uncool of me to mention it, I know.

Thanks to those of you who visit and read what I write.

I blog as a kind of therapy- but to be honest, if it were not for you, I would probably not bother!

Creativity, transcendence and God…

Katherina sent me this clip today of Elizabeth Gilbert’s TED speech. She had watched it and thought of me, which was really touching- so thanks Katherina!

She is the writer of ‘Eat Pray Love‘, a book that Michaela enjoyed so much that she has bought copies for lots of her friends. She speaks well.

Her subject material is familiar to anyone who lives a creative life. We pursue those tender transcendent moments, seeking to capture and preserve them in some kind of abstract bottle. But they are fleeting, and even if we manage somehow to inhabit them (or be inhabited by them) then what next? How can we live with the knowledge that it has been done, and may never be done again?

In my moments of blundering creativity, I still resonate with her description of being part of some strange collaboration between me and something other…

A conversation between myself and some external thing that is not quite me, and may originate in something that is wholly other.

Something that I understand as…

God.

Positivism, despair and the Cross…

A while ago, I wrote a long piece about my (rather negative!) reaction to the dominance of positive thinking within our culture, and perhaps more particularly within our faith based structures.

My friends will smile. Michaela (sometimes known as Polyanna) is almost universally optimistic in our family- a bit like a cross between Christopher Robin and Tigger, and me- well let’s just say I can be a bit of a donkey! But I suppose that is the point. We live in a life of variety and fluidity. Life has this way of throwing in the unexpected- to bring huge joy, sometimes followed by terrible pain and loss. Our roads are long and there is blessing and holiness in all these things- wherever the journey takes us.

We should beware those voices who push us towards a view of life, and an understanding of God, that is based on relentless positivism. There lies a danger that we live our lives towards a kind of wish-fulfilment- a seductive philosophy/theology of success and power which undermines the core messages of the Gospel… and is very much at odds with the way of Jesus.

Equally we should beware the voices of gloom who counsel us that all is lost and the end is nigh. Too many lives are walled in by defeat and damage done by life- and for these people, the way of Jesus is to seek to be a chain breaker and a freedom maker. Some of this might involve the shift of mind-set towards embracing the possibility of change- that old sleight of hand trick called Cognitive behavioural Therapy that I have practiced in my mental health career. The dominance of this approach to almost every human problem is not without good sound reason- even if the cynic in me might also point to the economics of providing short term, focused, ‘one-size-fits-all’ kind of interventions.

I had two reminders of the issues discussed above this week. Firstly, Jonny Baker quoted some lovely writing by Ann Morisy in a discussion paper about mission.

Ann’s take on mission embraces both powerlessness, the eschewing of power AND the power of positive thinking. She cites Seligman, that great doyen of the American ‘self help’ movement. As I read her article I found myself saying YES….yes…(but)…

The YES was to some of these things (my emphasis)-

When we muster an intention to do things like Jesus, i.e. to follow Jesus – even in the most modest of ways – we arrive at the portal into the economy of abundance, where virtuous processes flow and grace cascades; By doing it like Jesus (even just a tad, and even just with the intention – because there is so much grace around) we trigger virtuous processes that gain momentum.

This relevance and transformational power of faith make it urgent to articulate and promote the resources at the heart of faithfulness that lead to human flourishing. And we need others to help us pass the test of public reason – it is not sufficient for our theologians or evangelists to simply assert the virtuous processes that faith sets in train.

The other article that interested me was a post reviewing this book on the Emergent Village blog.

I have not read the book (but it is now on order.)

Root asks the questions as to what a church would look like if it were based upon a theology of despair. He starts with Luther’s theology of the Cross– and suggests the church needs to reclaim a crucial piece of Luther’s insight, which he frames something like this-

God brings life and possibility out of death and impossibility.

I am taken back again to the Cross. To the point of absolute brokenness, failure and despair. To the point where all dreams ended, all hopes vanished and all future was stolen.

In my working life, I have met many people who are in this place. If our call is simply to tell them than in three days, there will be resurrection, and all things will be made new,  then we are in danger of dishonest dealing.

  • because it is not our cross
  • and we are not gifted with foresight
  • and because our voices will not be credible
  • and because those who are broken and in mourning are blessed

Something else that is crucial to me is the possibility that ‘God is to be found in the broken places. That he is made known in nothingness and death’.

Like the Navajo rug perfectly woven apart from one flaw, which allows entry of the Spirit.

And that healing comes most deeply not through a denial of pain- or it’s manipulation into insignificance- but rather through the transformation of discovering God within our difficulties and broken parts.