(Part of a series of reflections around an exchange with Jason. The previous one was posted yesterday.)
6. I’m not arguing for institutional church and reject the ‘black and white’ thinking that because we have buildings, staff, programs (alongside experiences and life changing growth), that what I say is aimed at promoting institutions. I actually believe we all believe to institutions, the current preference being for the self in consumer society. What imaginations drive the way we relate about church is what interests me the most.
You lost me a bit on that one I am afraid.
I think you may have been reacting a little to my suggestion that people who are part of large institutional Churches, with their paid staff and building/admin costs have a lot at stake when faced with people leaving. It is an understandable pressure on those whose life has been in faithful service of these institutions and each time someone leaves it can feel like a real kick where it hurts. It is hard to then maintain relationships and remain open to learning from that rather hurtful event. Those who remain will also likely see the leavers as having betrayed them in some way- they will now have become ‘the other’, and it will be a natural tendency to make easy judgments. Of course this works both ways. The end result is that the gap widens.
I would reiterate however that I am someone with a love for the Church- and am puzzled by my current situation on the outside (trying to find other ways to do church.) Gifted pastors are a treasure (I know several of them who need a pay rise) and in our climate a good roof is rather necessary.
But you also used that word ‘consumer’ again, as if leaving Church was primarily a consumer choice for most of us. Can I push you a little on this one too?
In an age where we have been hammered into being consumers above all else, it is not surprising that our Church members make consumer choices- including changing their religious outlet when better spiritual bargains come on the market elsewhere. But surely the same is true of those who stay. They are perhaps expressing consumer satisfaction- niche product though it may now be.
Are consumer choices not the main reason for individual Church growth in the UK? People leave to go somewhere else– where the music is better, the preaching more entertaining, the seats more comfortable, the congregation younger, trendier and more dateable. Are these always poor choices? Do we rail against this kind of consumerism when it delivers corporate success? (To be fair, I know that my friend Graham has really struggled with this in his Church.)
Also (and most crucially)- what alternative to consumerism is Church really offering? Is there a danger that we ask people to reject consumerism as far as church is concerned but change nothing else? Drive to church in the same cars, from the same big houses, full of the same gadgets? The logical extension of what you say might be to continue to attend a Church even if it tears you apart, as to NOT go would be to serve the institution of Consumerism.
There are other movements challenging consumerism head on- questioning the nature of our economic system, proposing cash-less transactions, time banks, trying to live simpler more sustainable lives based around shared common resources. I know Christians are involved in many of these movements but can you honestly say that Church is characterised by this kind of engaged criticism of the core of consumerism in our culture? I wish that we were, but most of our activists are fully engaged in something more pressing within the institution of Church…
Can we really complain of consumer choices within a Church that is fully participant in the consumer marketplace?
I would suggest that people (like me) leave Church for other reasons too. To categorise leavers as somehow having sold out to easy consumer choices might risk not listening what is going on at a deeper level. It also means that re-engagement with Church for people who have left is that much harder.
7. My post was not a diatribe against non attenders trying to get them to attend. The future of the church is not in attendance, but in participation. I just think people mistake non attendance with participation. We are all attending something weekly, and participating on ways of life, the only choice is what sets the agenda for that participation and regularity.
But given that your post was in relation to people attending corporate worship, what is the difference between attendance and participation? Can one participate without attending? The fact is that we attend less and less ‘club’ like activities as a nation- increasingly we live in interior spaces, with the odd foray into collectivised consumer ‘events’. I suspect that, like me, you would regard this as problematic on all sorts of levels, but it is a fairly well understood trend that Church has a few possible responses to;
- We can condemn it as another example of what is wrong with the sinful world.
- We can demonstrate an alternative in the form of a flowering of all that relational Holy Spirit fruit. People would then know the Church by the love we have for one another.
- We can take note of the new social landscape and start to re-imagine a Church that fits within it.
I would sadly suggest that there has been too much of 1, not enough of 2 and 3 is a work in poor progress. (This is a generalisation from my limited perspective, and is certainly not intended as a description of any one Church!)
8. I get tired of being pitted against fresh expressions, and consider my church to be one. But having new christians, sundays, and facilities means we are instantly labelled as institutional. Again a black and white correlation I don’t accept 🙂
Sorry if you felt that I did that in my earlier comments- I certainly did not mean to. I was more suggesting that the Fresh Expressions movement was an attempt to move Church away from corporate worship in the more traditional sense- as in meeting to sing and hear preaching in a large building. Again, not that there is anything in the slightest bit wrong in doing just that, my suggestion was that the cat gets skinned in many different ways.
9. The state of the church in the UK is dire. If I wasn’t planting one, I’d probably struggle with the ones local to me. I hope I’d choose the one that offended me the least and let me serve, give, pray and engage in mission with others. I’d want to be part of the solution and not just walk away, which is what I hope I have done.
But there might come a time when we all have to walk away. Your reason might be different to mine, but our hope is that the faith journey would not end there- rather we would be looking to start again.
We usually have to start small- with a few friends. Some of us will be carrying wounds and scars from the leaving. We may avoid using words like ‘Church’ and we will be suspicious of how people use power. What we start will be very fragile, shot through with the same imperfections as we are. Most of our projects will not survive- particularly without support from Church.
What this support looks like is unclear, but we will probably not be easy to support as we will be very sensitive to (perceived or actual) judgementalism. We will tend to keep away from those in Churches who do not understand the journey we have been on.
Church may chose to ignore us, watch us inevitably fail but this would be a dreadful mistake. Many of the people I have spoken to who find themselves outside Church are the very ones who have been the Church planters, the worship leaders, the youth workers, the street preachers, the messy church makers, the alternative worshipers. They burned out on Church, but are people of vast experience. They can not go back, but they might go forward with the right kind of encouragement.
10. Context is everything, and I fear people reading the comments here will do so without listening to my talk and the context within which it was made!
Fair point Jason. Observer bias in blogging is pretty hard to fight! I hope I have not been disrespectful of your comments in responding in the way that I have.
All the very best to you and yours.