Aoradh at Greenbelt- Eternal Now installation…

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So I thought I would post a few photographs that Simon Mcgaughey took of our worship event @ Greenbelt festival.

We were one of the groups contributing to the worship in the New Forms Cafe, which is the venue for alternative worship events- the place where people can experience more experimental ways of communal worship- and perhaps pinch ideas and recycle them back into their own community. In truth, there is nothing new under the sun, and most of the events use ideas borrowed from other groups, or from more ancient practices, updated with the odd power point projection and a bit of ambient music.

Our event was something like this;

Our contribution was an installation called ‘The Eternal Now’, which was a kind of walk through time. We had stations representing the universal time, geological time, historical time, life time, NOW and the future.

People walked on white paper, and carried a pen on a stick that they dragged behind them in order to leave their own time line. The route was marked by ‘luminaires’- fire proof bags with sand in the bottom and a candle.

On projectors all around the room, we used a time lapse video that we were able to use by kind permission of John Martineau- check out his stuff here.

STATION ONE, STARS- Gazebo with muslin walls, fairy lights, stats hanging from ceiling, images from hubble telescope on laptop.

STATION TWO, ROCKS- Pile of stones, people asked to take one.

STATION THREE, TREE- Large slice of tree with tree rings showing. People asked to place pin around the tree ring corresponding to the year of their birth. Also asked to take a small slice of branch.

STATION FOUR, COLLAGE- Table with lots of art and paper- asked to leave a mark that relates to their own lifetime- what they are grateful for, who has brought them to where they are now.

HOLY SPACE, NOW- Another gazebo, with musiln sides, cushions and eternal flame. Poetry projected on an internal wall.

FUTURE- (Corresponding responses to earlier stations- in reverse order.)

COLLAGE/LIFETIME- postcard to remind yourself- we used words that had been offered as cues in a ‘Wordle’ image made into a postcard. People were invited to write on it, and we will post it on to them as a later reminder…

TREE/HISTORICAL TIME- people were asked to write a promise on their small slice of tree and either leave it behind, or take it with them. They were also asked to take a pine cone- as a reminder of being a carrier of seeds of the Kingdom of God.

ROCKS/GEOLOGICAL TIME- people built a cairn with the rocks they carried.

STARS/UNIVERSAL TIME- people were offered a shortbread star to eat as they left.

It worked really well!

You have one hour to set up the room, it runs for an hour, then you get out as soon as you can to leave room for the next group. When the doors opened we had a massive queue of people waiting to use the installation, and we all felt overwhelmed. There was a bit of ‘bunching’ around some of the stations, before people decided to sit out a little and wait their time.

Feedback was good, and the whole thing looked lovely.

Our intention is to use the installation in Dunoon too…

In the next few weeks we will meet up to chew on whether the effort and expense of the road trip was worth it, and what we can learn and reapply to our own context. But on a basic level, it feels that we achieved what we set out to do.

If you were there, feedback very much appreciated!

Greenbelt reflections 2- Cathedral lock in

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I attended a network event in Gloucester Cathedral organised by Feig. It was great- so a huge thanks to those who organised it.

I have never been to a lock-in in a Cathedral before- but highly recommend it!

The event was a chance to meet up and network with some other ‘practitioners’ who do alt worship/emerging church/arty stuff, organised around the ‘Tautoko’ network. We shared a meal in a glorious side chapel, then had the freedom to explore then Cathedral- including the marvelous Icons that are being exhibited there at present. We had the chance to climb to the top of the tower, overlooking the night time city, and to use a labyrinth, and to listen to the mad high energy worship of the ‘Agents of the future’ whilst taking a glass or two of wine.

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I was amazed at the feel of freedom about the whole gathering- the sense that the 600 year old building was relaxing and enjoying things with us. The pomposity and dusty stiffness that can easily be associated with Cathedrals was no where to be seen.

I am still a little amazed that the trustees and dean of the Cathedral was happy to allow us to use it in this way- hats off to them!

Some more photos-

Greenbelt reflections- 1

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We got back from Greenbelt Festival last night, after the long drive up north- which was mercifully free of bank holiday traffic problems.

We had a great time- and I am still processing some of the things that happened, so as ever, I will write some of my thoughts down here, which always kinds of help to congeal my fluid thought processes. I have some cool photos too that I will sprinkle around over the next few days…

Initial thoughts-

It was so good to be there with my friends- to share an experience, and to create something together. There was a wonderful moment when we were all together after our various journeys and I felt heart-full. It would have been even better if a few others could have made it- Janet, Lindsay, Sharon, Pauline, Dot, Aileen- you were missed!

I feel like I went to so little of the seminars/gigs/events this year. This was because we were busy, and because it was just so great to hang with my friends, and to have conversations with other people- some I met for the first time, others from the Tautoko network. This year, as ‘contributors’ we had a pass into the hospitality area for artists and speakers, with constantly available tea, and chances to sit and talk. I was able to spend time with Jonny Baker, Cheryl Lawrie (check out her lovely book on Proost!) , the Guys from Sanctus 1, Ambient Wonder, and Lisa and Julian from the network. The feeling of being part of a larger family is growing…

I also had a great chat in the ‘Jesus Arms’ with Alistair Duncan from The Garden in Brighton– they do some really interesting stuff down there!

Our worship event was packed, and lovely, and well received (more later!) My poetry reading did not seem to go so well- but then I would always feel this anyway!

I did get to some things- highlights were listening to Bishop Gene Robinson, Duke Special on mainstage, and of course, Rob Bell– who managed to exceed his reputation! I suppose the comic lowlight would be trying to sing hymns along with the Agents of the Future as part of the Sunday service- with different lengths of inteval between each line and verse as if to deliberately confuse! The ‘sharing of the peace’ by banking elbows so as not to give swine flu was very difficult to take seriously also.

Bishop Gene Robinson

Bishop Gene Robinson

We had three kids with us- Emily, Cara and Caleb. They had a great time- there is something safe about Greenbelt that allowed them all to expand and take some strides towards adulthood (adulthood laced with a lot of giddyness that is!) They all worked hard to help with the worship event.

On the way back up north, we met several times at service stations, and finally on the ferry. We seemed to go from a general discussion about whether we could justify the time and expense and distraction of going again next year, to a very specific chat about WHAT we would do next year…

I think it was a time of blessing for all of us.

Here is a bit of the Duke-

Greenbelt here we come…

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Our preparations for Greenbelt festival are skipping over into the inevitable last minute panics.

We have to spray some fabric and Gazebos with fire retardant solution- which would be fine if we could get hold of some! We ordered it, but it did not arrive. We now wait to see if it will come tomorrow, and then hope we can get it sprayed and dried in time.

I am driving down with my friend Nick on Thursday, so we can pitch our tent in a good place and get started in setting up some poetry banners around the site. We set up a little competition- The first 10 people who collect the titles of all 10 poems and brings them to our worship event will get a free book.

We hope to get along to the Tautoko network pre-Greenbelt gathering in the Gloucester Cathedral on Thursday evening- along with a lot of other Greenbelt contributors, and the weird and wonderful worship of Agents of the Future.

Michaela, and 5 others will be joining us on Friday. It will be great to meet up with old friends who will be there- Simon McGoo and Mark and Dee from Wales…

Aoradh are responsible for a worship slot in the New Forms Cafe at 1.00 PM on Saturday- please come along!

We are also putting up 10 banners with poetry based on the Ecclesiastes 3 passage on seasons/time. Some of them are from my last book.

I am also doing some reading from this book, and an interview at the Proost Unususal Suspects event, also in New forms, 10PM, Friday. Proost have produced some really cool publicity cards for the book, so if anyone fancies spreading a few around, let me know!

I was also asked to be part of a panel on the use of new liturgy, something which I declined as I felt very under qualified, and we will miss most of Monday, as we will need to be on the road back up to Scotland.

So- looking forward to it- hope to see you there.

Reconcilliation- hope from the voices of the dipossessed…

I came across some short clips of films made by The Work of the People who are a collection of artists, poets, theologians and film makers in the US. They have loads of great resources that you can buy from their site if you are looking for loops or visuals…

I have picked one of their pieces as it resonated with thoughts about our relationship with the simpler parts of what we are as humans- based around relationships-

Relationships with one another.

Relationships with the land that sustains us.

And perhaps particularly, relationships with those who have been, or would be, our enemies.

The voices of indigenous people have lots to teach us about all of these things. I have posted before about the work of Bob Randall and the concept of Kanyini. You can watch Bob’s wonderful hope filled film here.

But back to the Work of the People clips.

This clip is from Richard Twiss, author, speaker and member of the Rosebud Lakota/Sioux Tribe

Vodpod videos no longer available.

more about “Conquering England on Vimeo“, posted with vodpod

Kenny MacAskill and the problem of justice…

This morning I have been surprised by the furore triggered by the release of Abdelbaset Ali Mohmed al Megrahi- the Libyan convicted of being the mastermind behind the terrorist bombing that brought down Pan Am flight 103 in 1988- Scotland’s worst ever air disaster.

The Scottish minister of Justice, Kenny MacAskill (who had ever heard of him before all this?) made a speech that I thought was rather wonderful (check out earlier post with video footage here.) He managed to be ponderous, prosaic and yet marvelous all at the same time in a way that only certain kinds of Scottish establishment figures can.

His actions have divided opinions across the world- and perhaps particularly across the Atlantic, with key figures from the Obama government expressing their disgust. As Megrahi walked off the plane back onto Libyan soil, the ecstatic hero’s welcome was difficult for all of us to stomach- particularly the waving of Scottish Saltires.

I heard Scottish first minister Alec Salmond being interviewed on radio 4 this morning- the interviewer fatuously asked him how he was going to repair the reputation and standing of Scotland in the world. Salmond replied that the Scottish reputation for the upholding of the rule of law had been enhanced. I think he was right.

But then I am a supporter. I support the release of this man, at the end of his life, who may or may not have been a scapegoat for a particularly shameful stain on the way countries carry out diplomacy in the wake of not one but two planes falling burning from the sky… As superpowers rattled sabres and played out oil driven power games vicariously, with one side backing Iran, and the other (led oh-s0 ironically by the USA) backing Iraq.

Some good friends of mine disagree- and do so for good, reasoned and considered reasons. One of them was a young policeman in 1988 sent to Lockerbie to be part of the clear up operation.

Some people who lost friends and family over Lockerbie also disagree. These voices seem the most important

This from a Guardian article- here.

American Susan Cohen, whose only child, 20-year-old Theodora, was one of 35 students from Syracuse University in New York on the flight, said any suggestion that Megrahi should be freed on compassionate grounds was “vile”.

Speaking from her home in New Jersey, she said: “Any letting out of Megrahi would be a disgrace. It makes me sick, and if there is a compassionate release then I think that is vile.

“It just shows that the power of oil money counts for more than justice. There have been so many attempts to let him off. It has to do with money and power and giving [Libyan ruler Colonel Muammar] Gaddafi what he wants. My feelings, as a victim, apparently count for nothing.”

She added: “This is just horrible. Compassion for him? How about compassion for my beautiful daughter? She deserves compassion, not a mass murderer.”

However, the view from victims relatives this side of the Atlantic seems more mixed…

Dr Jim Swire, who lost his 23-year-old daughter Flora, said it would be to Scotland‘s credit if the Libyan was released. “I am someone who does not believe he is guilty,” he said. “The sooner he is back with his family the better.

“On reasonable human grounds it is the right thing to do and if it’s true that he is to be returned on compassionate grounds then that would be more to Scotland’s credit than returning him under the prisoner transfer agreement.

“It would mean that he can go to his family who he adores and live the last of his days on this planet with them.”

Martin Cadman, who lost his son Bill, aged 32, in the disaster, agreed.

“I hope it is true as it’s something we’ve been wanting for a long time,” he said.

“I think he is innocent and even if he were not innocent I still think it’s certainly the right thing to do on compassionate grounds.”

The issue that I still find myself chewing on is this one- JUSTICE.

What is it, who delivers it, and in cases like this, is it ever entirely credible?

In the UK, we have been seeking after a fair judicial system for a long time. Scotland has perhaps the oldest and most developed system of justice in the western world. It is founded on the premise that Justice should be administered according to the law- separate from the influence of politicians, victims, or other societal interest groups. We might question whether this is possible, but the principle is one worth defending.

As a Christian, I have been very aware that there are two broad ways to understand what the Bible says about justice. One draws heavily on passages from the Old Testament, with its rigid unyielding laws, policed by the threat of judgment and death on those who offend a vengeful and jealous God. This kind of Justice seems to fit well a certain kind of right wing fundamentalist Christianity that has dominated American Politics.

Then there is the Jesus way. The impractical, impossible, even unjust kind of justice- that is based on compassion and love. The kind of justice that came not to destroy the rule of law, but to fulfill its original purpose- to transcend it and outstrip it with something more beautiful. We Agents of the Kingdom of God should be listening for the grace notes of the Spirit that echo at the edges of justice, because that is way that Jesus showed us.

But then, I hear you say, you can not base a criminal justice system on Matthew chapter 5. Turning the other cheek to terrorists? How ridiculous!

But somewhere, the lines of justice seeking and retribution- for chains of violence and oppression that stretch back for generations- somewhere there must me someone who is prepared to turn again from retribution and seek peace and healing. Otherwise we will all be blind and toothless.

It seems to be a surprise to even himself, but perhaps one of these people is Kenny MacAskill.

Check out this hard hitting piece by Kevin McKenna in todays Observer also!

As a last word, here Richard Holloway had this to say in an interesting piece digging into the J word here

Faced with a situation like this you can’t go both ways. He (Kenny MacAskill) made the harder decision, and I hope that even those who disagree with it will admire his courage. The whole area of punishment in human life is fraught with difficulty, which is why I’ve always wanted to listen to something the great poet and philosopher Geothe said: “beware of people in whom the sheer urge to punish is strong”. While we do need to punish there is something else in the human heart that should be as strong and that is mercy.

Justice tinged with mercy, and erring on the side of grace…

I listened to this yesterday, and it made me proud.

‘Compassion and mercy are about upholding the beliefs that we wish to live by- no matter how severe the atrocity perpetrated.Scottish Justice Secretary Kenny MacAskill.

The discussions linger on- was this man really responsible for the deaths of the hundreds who died when the Pan Am plane crashed in Lockerbie? If so, should he die in prison, or be allowed to return home to say goodbye to his family? These are not easy decisions, particularly when we listen to the voices of people who lost loved ones in the tragedy.

But we are a country who have partnered the USA to wage war in the name of peace in Afghanistan and Iraq. How refreshing to see compassion overcoming the desire for retribution and revenge.

If there is to be a mistake, let us err on the side of Grace…

Worshiping with wood 2…

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As part of our worship installation for Greenbelt festival I have been working on a station called ‘history’ which uses tree rings to bring to us a sense of being part of a larger historical context. I mentioned this before- here, and the sense of worshiping God with my hands as I have worked the wood has been deep and powerful.

I obtained a slice of Scots Pine from Benmore Botanical Gardens– it had been cut with a chainsaw as part of the ongoing maintenance programme, and the slice I chose was a rough quarter of a larger tree section. It was heavy, rough and dirty, and was intended to be split for the fireplace.

I then spent many hours planing the surface as smooth as I could, then sanding it with different sandpapers in order to reveal the grain and rings of the wood. Later I oiled the surface with teak oil.

The more I worked, the more beautiful the wood became.

In counting the tree rings, the tree was planted around 1920. At that time, Benmore was owned by the famous music hall star Harry Lauder who planted and landscaped much of the land in the wake of personal tragedy- losing his only son in the first world war, then later his wife.

Walking below big old trees can be a wonderful peaceful experience- the shelter of their branches is almost parental. But they can also bring to us a sense of our own emphemeral mortality…

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Looking for hope and learning to live it…

Following on from my rather negative piece, reflecting on my reaction to Rollins’ book, I have been doing some more thinking about the process of change…

Deconstructing the institution of Church (particularly evangelical church) has been perhaps the primary preoccupation of the debate that has been described as ’emerging church’. For me, this was absolutely necessary- and part of the inevitable process of change. However, it may be necessary, but it can never be sufficient for the formation of a movement- let along a movement of the living, recreating God…

What has been nagging at me (and many others) is this simple question- what next?

  • This is a theological question- the need to examine again what assumptions and core values drive (or sometimes OBSCURE) the mission of the church.
  • It is also and organisational question- what is church- what does it look like? How is it resourced/led/networked/held accountable?
  • It is a personal question– in terms of the call to be transformed by our encounter with Jesus, but it is also a collective question, in the sense that we (the church) are the collective agents of the New Kingdom. We ought then to be the best hope for our communities, our towns, our planet. How will we seek to become this?

McLaren describes institutions (see clip below) as ‘preservers of the advances made by previous generations.’ in seeking to CHALLENGE and deconstruct, we have to accept that we are also PART of this institution- to a lesser or greater degree. There is still so much to celebrate, so much to preserve. For many, the issue is not the need to destroy (although I confess that I have longed for a few well lit fires in my time!) but rather then need to find new EMPHASIS.

Just in case this sounds too tame, too conformist for you- I should make clear that my small ‘church’ community is right outside any formal institution of church- and could be (perhaps is) regarded as dangerous and heretical by some of my more reformed colleagues. However, when we reflect on what we are, and what we do- our preoccupations, our core values, our practices- they are not new.

So what will our (perhaps pivotal) generation pass on to our successors? What values will they need to either protect, or deconstruct and reform?

What is the mission of God for this our time- the personal one, the local one, and the global one? These are the voices I look for now- the Apostolic ones…

I think this was what was behind my disapointment with Rollins’ book. It was clever, well written, well developed, full of lovely little parables, but despite this, did not connect me with a hope for the future- what might be being built, not just broken down.

I watched the following clip this morning- not because McLaren is always right, but I genuinely think that this man has an Apostolic voice. Listen friends, and let hope rise to action!