The weather turns ugly…

wild weather, the clyde

We are being treated to a series of storms up here in the north- It seems that we are having another one every second day. It has been quite a nature-show.

We all start to wonder about the over used phrase ‘global warming’. Is this the cause of the apparent increase in volatility of our Atlantic weather systems? Or is it just a variation within normal?

Whatever, the storms we complain about in the UK (even here on the Wild West) are nothing compared to the weather systems that kill thousands in places like the Philippines. Is there evidence that the increase in super storms might also be down to climate change?

There is some interesting discussion about all this on Climate Radio– reflecting on the Warsaw Climate Talks back in November.

The science is ever more categorical about the fact of climate change, but also about the potential for positive action;

The latest report from the Intergovernmental Panel on Climate Change released in October showed us that in the absence of an effective international agreement we are on a high-emissions scenario racing towards an inhospitable 5 degree world of escalating extreme weather. It also showed us that if we switch rapidly to a low-carbon pathway it is still technically possible to limit warming to two degrees centigrade.

The responsibility still lies primarily with us in the rich West. For example, the US are responsible for around a third of the worlds carbon emissions, despite the shift of much ‘dirty’ industry towards the East.

We might lose the odd fence, the odd roof tile. There is a lot more at stake.

The Dark Mountain Project…

dark mountian

I came across this project a while ago, and got very excited by it.

A lot of my writing on this blog has been an attempt engaged criticism with our economic/political/cultural malaise. I suppose I am seeking to make sense of where we are up to, and looking for what is changing, for good or ill. This means that some of the discussion in this blog has delved into the shady world of economics and that I find it impossible to avoid political statements.

But I am not an economist, or a politician. I approach these things as a writer, a poet, a person interested in theology. You will understand my interest then when I read about the Dark Mountain Project. This is how they describe themselves;

The Dark Mountain Project is a network of writers, artists and thinkers who have stopped believing the stories our civilisation tells itself. We see that the world is entering an age of ecological collapse, material contraction and social and political unravelling, and we want our cultural responses to reflect this reality rather than denying it.

The Project grew out of a feeling that contemporary art and literature were failing to respond honestly or adequately to the scale of our entwined ecological, economic and social crises. We believe that writing and art have a crucial role to play in coming to terms with this reality, and in questioning its foundations.

The first thing that the project did was to publish a manifesto, funded by a crowd funding appeal, which sets out what they are about. If this is of interest it is well worth reading the whole thing, but here are a couple of extracts that made me shout YES!

The myth of progress is to us what the myth of god-given warrior prowess was to the Romans, or the myth of eternal salvation was to the conquistadors: without it, our efforts cannot be sustained. Onto the root stock of Western Christianity, the Enlightenment at its most optimistic grafted a vision of an Earthly paradise, towards which human effort guided by calculative reason could take us. Following this guidance, each generation will live a better life than the life of those that went before it. History becomes an escalator, and the only way is up. On the top floor is human perfection. It is important that this should remain just out of reach in order to sustain the sensation of motion.

Recent history, however, has given this mechanism something of a battering. The past century too often threatened a descent into hell, rather than the promised heaven on Earth. Even within the prosperous and liberal societies of the West progress has, in many ways, failed to deliver the goods. Today’s generation are demonstrably less content, and consequently less optimistic, than those that went before. They work longer hours, with less security, and less chance of leaving behind the social back- ground into which they were born. They fear crime, social breakdown, overdevelopment, environmental collapse. They do not believe that the future will be better than the past. Individually, they are less constrained by class and convention than their parents or grandparents, but more constrained by law, surveillance, state proscription and personal debt. Their physical health is better, their mental health more fragile. Nobody knows what is coming. Nobody wants to look…

…We imagined ourselves isolated from the source of our existence. The fallout from this imaginative error is all around us: a quarter of the world’s mammals are threatened with imminent extinction; an acre and a half of rainforest is felled every second; 75% of the world’s fish stocks are on the verge of collapse; humanity consumes 25% more of the world’s natural ‘products’ than the Earth can replace — a figure predicted to rise to 80% by mid-century. Even through the deadening lens of statistics, we can glimpse the violence to which our myths have driven us…

…We do not believe that everything will be fine. We are not even sure, based on current definitions of progress and improvement, that we want it to be. Of all humanity’s delusions of difference, of its separation from and superiority to the living world which surrounds it, one distinction holds up better than most: we may well be the first species capable of effectively eliminating life on Earth. This is a hypothesis we seem intent on putting to the test. We are already responsible for denuding the world of much of its richness, magnificence, beauty, colour and magic, and we show no sign of slowing down. For a very long time, we imagined that ‘nature’ was something that happened elsewhere. The damage we did to it might be regrettable, but needed to be weighed against the benefits here and now…

…Creativity remains the most uncontrollable of human forces: without it, the project of civilisation is inconceivable, yet no part of life remains so untamed and undomesticated. Words and images can change minds, hearts, even the course of history. Their makers shape the stories people carry through their lives, unearth old ones and breathe them back to life, add new twists, point to unexpected endings. It is time to pick up the threads and make the stories new, as they must always be made new, starting from where we are…

We believe that artists — which is to us the most welcoming of words, taking under its wing writers of all kinds, painters, musicians, sculptors, poets, designers, creators, makers of things, dreamers of dreams — have a responsibility to begin the process of decoupling. We believe that, in the age of ecocide, the last taboo must be broken — and that only artists can do it.

Ecocide demands a response. That response is too important to be left to politicians, economists, conceptual thinkers, number crunchers; too all-pervasive to be left to activists or campaigners. Artists are needed. So far, though, the artistic response has been muted. In between traditional nature poetry and agitprop, what is there? Where are the poems that have adjusted their scope to the scale of this challenge? Where are the novels that probe beyond the country house or the city centre? What new form of writing has emerged to challenge civilisation itself? What gallery mounts an exhibition equal to this challenge? Which musician has discovered the secret chord?…

This response we call Uncivilised art, and we are interested in one branch of it in particular: Uncivilised writing. Uncivilised writing is writing which attempts to stand outside the human bubble and see us as we are: highly evolved apes with an array of talents and abilities which we are unleashing without sufficient thought, control, compassion or intelligence. Apes who have constructed a sophisticated myth of their own importance with which to sustain their civilising project. Apes whose project has been to tame, to control, to subdue or to destroy — to civilise the forests, the deserts, the wild lands and the seas, to impose bonds on the minds of their own in order that they might feel nothing when they exploit or destroy their fellow creatures.

Against the civilising project, which has become the progenitor of ecocide, Uncivilised writing offers not a non-human perspective—we remain human and, even now, are not quite ashamed — but a perspective which sees us as one strand of a web rather than as the first palanquin in a glorious procession. It offers an unblinking look at the forces among which we find ourselves….

So, uncivilised as it might be, let us rise to the challenge! They are having a meeting at Whiston Lodge in Scotland next year- I may even try to get along…

I noticed that one of my favourite musicians is involved in the Dark Mountain Project- the wonderful marmite on toast songwriter Chris Wood. I feel an uncivilised song coming on…

TFT goes all seasonal…

Last night we had our first proper Christmas celebration- a lovely evening with friends from our old ‘house group’- reading, praying, sharing gifts (a secret santa kind of thing) and even singing the odd carol. Michaela had planned a ritual involving listening to U2’s song ‘Peace on Earth’ (uncharacteristically dark and mournful for her!) and also re-lending some money our group had invested with Kiva.

Earlier we put up Christmas decorations. To prove it, here are some (slightly cheesy) photos!

Ad venting…

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We are all caught up in the Christmas madness again. Over the last few years I have railed and moaned about all the wasted money and fake snowflaking. I will not do that this year- partly because it has been said, but also because it is better to start closer to home.

However, I always find myself conscious of those who are outside the plastic bubble we make out of Christmas. I suspect that Jesus would be too. That is what this poem is about;

 

Ad vent

 

Who can ever expect the unexpected?

For what is hope to those from whom hope has been taken?

Why promise light but leave us in darkness?

I stand in this shit of tinsel and trimmings

Unmoved

The bells are not ringing

.

I live in the space between

What is

And what may never come.

 

Economic lie no. 5; competition can solve all our problems…

william, sports day

Some ideas are so central to our world view that everyone just assumes them to be fact. The domination of so called free market economics have forced quite a few of these kind of ideas into our thinking- one of them is the absolute necessity of competition.

Without competition we become flabbily inefficient, like some kind of state run farm in the old Soviet Union. Without competition we will never become the best that we can be, either as individuals or as countries. Without competition, we are told, all human endevour atrophies. All science is still born, all education is weak and pointless.

A what is more, without competition, there is no fun, no sport, no football no (Lord save us) cricket.

Be honest, at an economic level, do you think this is a closed argument? It might surprise you then to hear that there the value of competition in economics can be regarded as something of a mixed bag. Sure, it might drive down prices, but it might also drive down quality. It will ensure too that devices will lack interoperatability- each new produce will lead to the need for a new device- leading to huge waste and cost.

It might also deliver more choice for consumers (choice being another one of those current cultural holy cows) but this often leads to huge complexity, confusion and again much more waste.

What about competition pushing technology forward? We appear to be seeing unprecedented advances in computing at present. People are upgrading and renewing computers faster than ever before. Rather than buying a machine and using it for 8 years, people are renewing every 3 years, often due to the lower build quality, and cheaper parts end up breaking sooner. Again this is leading to huge wastage, not to mention the environmental impact of all those rare earth metals– which seem to be increasingly dumped in poor countries. There is now huge pressure to buy a new computer at the slightest problem, rather than fix the old one- they are cheap enough and new formats (netbooks, tablets, wrist) are made to look like essential accessories.

bourke-white-margaret-under-construction-blast-furnace-at-magnitogorsk-metallurgical-industrial-complex

Competition might also be regarded as aiming to destroy the opposition. So a powerful company (say IBM) might ensure that their computer platform overcomes other ones. They are removed from the marketplace, even if the technological solutions they contained were better, more useful. The story is often told of computers that used to boot up in seconds but the company that won the competition went a different route.

Am I suggesting that competition is bad then? It would be possible to make a strong case; what is the root cause for war if not competition? Does it not create far more losers than winners? Might competition not be dragging us headlong towards the end of our civilisation because of the damage being done to our environment? But this would be every bit as simplistic and one sided as the competition-is-always-good hegemony. What I would argue for however is the urgent need to look at the holy myth of competition and expose it to a measure of healthy doubt.

Clearly competition delivers huge benefits, but at what costs? I have mentioned potential environmental costs, but there are other more human ones too. The dream of success stalks us all- our huge need for measurable, quantifiable, objective evidence of our place in the human race. But in order for some to win, many must fail. And so we will do what we can to be one of the winners, not losers. However it has never been a level playing field; some will always be able to control the game on behalf of themselves and their families/friends. At present, by almost every measure, the world is providing less chances for those who have little than previously. We are discarding countless Einsteins, Beethovens, Marie Curies every day.

You could argue that even the costs of failure (our current banking crisis) has been outsourced. Those suffering from all the adversity programmes slashing our welfare, health and education budgets were certainly not the cause of the problem- in fact they were not even in the competition.

As someone who tries to follow after Jesus, it seems rather obvious that he did not seem to regard the winning of competitions as any kind of priority. In fact he seemed to favour the opposite; turning the other cheek, the first becoming the last, the lion lying down with the lamb. I know that neo-liberal economists do not tend to use Jesus as their major source material, but nevertheless it is strange how these ideas co-exist within so called Christian cultures. Perhaps the Jesus way of doing things is not really a good way for our children to get ahead?

Which brings me to my final point- the education of our children. When I was a kid back in the increasingly distant 1970’s, competition was bad. Enlightened parents and teachers tried to emphasise non-competitive games, encouraging co-operation and the shared experience. To be honest it was a bit shambolic, not much fun and the urge to compete was so strong in most of we kids that it was pointless anyway. Since then the whole attempt to imbue education with egalitarian principles has been totally abandoned in the UK. Competition is most certainly good- the more the better it seems, particularly under our current government.

school photo

The fear we live with as parents is that we do not skew the scales as far towards our own kids as we possibly can. The pressure is on to equip them for success in each and every exam, so that they can succeed in life. There is some evidence for the truth of this. Expensive private education hot-houses kids to exam success, and privately educated kids crowd the top professions in this country, particularly the political class.

Here is the rub though- as we start to look back on lives (rather than imagine forward into the lives of our kids) what successes do we most appreciate? What gives us most pleasure, satisfaction? Which of them might be regarded as having been worthwhile- not just for ourselves but for the world we were part of? If you are like me, this has little to do with money or exam results or career. It is much more to do with family, friends, community, creativity, love, kindness.  Is it possible that competition mitigates against some of this? Is it not at least a distraction, or perhaps given too much weighting in the choices we make for both ourselves and our kids?

Competition is saving us. Competition is killing us. Both are true, and neither.

Competition is overvalued, and needs to be subordinate to grace.

 

Re-wilding our dead mountains…

View over the Dark Peak from Froggatt edge, Derbyshire

I have spent much of my adult life looking upwards towards mountains, longing to be lost in the shape of them. This started out in the crowded landscape of the Peak District, chewed and nibbled by quarries and industry, leaving only the millstone edges and the heavy dark peak with their wet peat wrapping of dead forest. It progressed to the cosy mountains of the Lake District– bare crags and scree spitting like broken teeth from the bare grasslands. Nowadays I have the high places of Scotland, path-less and unforgiving, untidy with scrub, alive with deer and ticks.

What I am just coming to realise is that these beautiful landscapes are anything but wild. Sure, it was more obvious with the first two of my places of adventure, but it is even true of Scotland. George Monbiot (rapidly becoming a real hero/prophet to lefties like me) is about to publish a book on Re-wilding and the impact of farming practices on our ecology. Once you look at the British landscape through these eyes, you will never quite look at it the same way again.

A cross on the subsidiary peak

Could it be that those rolling hills and high mountains that have beckoned me all my life are actually barren wastelands created by the depletion of almost every indigenous ecosystem? A wasteland created and sustained above all by our agricultural practices and supported by vast amounts of public money in the form of subsidies?

Monbiot suggests that we do not see this because of the myths that we have adopted as fact about our landscape- myths that are so powerful that they have achieved some kind of stranglehold on politicians, ecologists and members of the public alike. Here is Monbiot in an interview with Steve Wheeler on the Dark Mountain blog;

 Yes, that’s right, and in fact shifting baseline syndrome – the idea that what you experienced in your youth is the normal state of the ecosystem, and so conservation becomes an attempt to recreate the ecosystems that existed in your youth, oblivious to the fact that those ecosystems were themselves highly depleted – it’s that syndrome that is responsible for the dire state of conservation in this country. In some other parts of the world, too, but Britain is a particularly extreme case. There’s no other place on earth where conservationists are quite so frightened of nature, and where they try to such an extent to manage and suppress natural processes. There’s nowhere else where conservation so closely resembles a slightly modified form of farming, and that’s because conservationists, like everyone else, appear to be profoundly ignorant of what was here before farming, and what could be here without farming, so they focus on the species that have happened to survive 6,000 years of farming – which happen to be tough, weedy, rapidly reproducing, ‘R-selected’ rather than ‘K-selected’ in the jargon of ecologists, rather than the species that did live here and could live here again.

SW: It struck me, to be fair to some of these conservationists, that there’s a strong psychological reason when they talk about the dangers of undergrazing and so forth: there is a fairly messy phase that the ecology would need to go through before it became a rich, old growth forest, and that looks like stinging nettles or bracken, which to a lot of people elicits a reaction of: ‘Oh look, these weeds are coming here, this is a less beautiful landscape, this is less useful for the needs we wanted it for’. There’s a lack of faith and trust in the succession of species – that one stage needs to happen first and then the next colonisers will come and the next.

GM: Almost every stage is a stage of increasing richness over what was there before. Some of the upland sites are so impoverished, have so little life, that any recovery in terms of scrub, bracken, brambles, would actually mean an increase in biodiversity. It’s fascinating how almost every aspect of the discussion about what we’re trying to conserve and why has been completely distorted by our perceptions of the present overwhelming the past and the future.

For instance, conservationists will, with a straight face, assert that their grazed open grasslands are more biodiverse than woodland. You say ‘What do you mean?’ and they say ‘They’re more biodiverse’. And you ask which taxa they’re talking about and the answer is ‘flowers and butterflies’ – it’s always flowers and butterflies! So you say, ‘Yes, strange to relate, grasslands are more diverse in non-woodland species than woodlands are’. But they don’t see it, and they genuinely believe that more flowers and butterflies equals greater biodiversity in total, and ignore all the other taxa, whether they’re beetles, moths, spiders, mammals, birds, fungi… trees! – whatever they happen to be. All of those are ignored, because they only happen to see biodiversity in two groups.

cuilin ridge from Sgur nan Gilean

Does it matter then? Are these places not still beautiful, vibrant, compelling? To stand high on the Cuillin ridge with clouds lapping your feet on one side, an clear air the other (as above) is still transcendent. The reality Monbiot wants to wake us up to however is that we have stopped looking at what we are losing. We have become transfixed by the ‘conservation’ of certain totemic species which we have preserved, even re-introduced; sea eagles, otters, beavers, salmon. At the same time the diversity of the wider eco-system is in terrible decline;

SW: You’ve been at pains to point out that you want to rewild the uplands but leave the lowlands for agricultural practice – albeit perhaps not as currently practiced, but generally. Do you think that kind of agriculture is sustainable?

GM: Well, it depends what you mean by sustainable, which is a term that has become almost meaningless. Can it be sustained? Probably, yes, if the phosphate doesn’t run out, which is probably a couple of hundred years off. But at great cost to the natural world, and already we see that cost in terms of the extraordinary losses of wildlife in almost every nation on earth, including our own. A remarkably rapid loss, such that even since my youth – which admittedly was quite a long time ago – there have been profound changes.

I remember when the riverbeds were so thick with eels migrating to the sea in the the autumn that they looked almost black, and now the european eel is a highly endangered species, there are very few of them left – it would have been inconceivable to me if someone has said that that would be the case. For some 10,000 years following the ice age there was this massive migration, and now it’s come to an end, just about. I remember on summer nights, the moths would pack the windows, so that you could scarcely see out, of all sort of colours and shapes and sizes, which was a wonderful adventure for a boy like me, just to log the species stuck to the window, trying to get in. Fields used to be covered in white mushrooms, all gone now, and that’s just in my lifetime.

And as I say, that was already a highly depleted ecosystem; but it’s been so radically depleted in that short amount of time, and largely by agriculture, so it’s plainly unsustainable in terms of maintaining even the barest scrapings of life. It might be sustainable in terms of preserving food production, but it depends where you are, we’re now seeing in the interior of the United States large areas rapidly becoming unsuitable for agriculture through a combination of climate change, aquifer depletion, and overuse of the soil.

cowal hills, winter, snow

If Monbiot is right- then what should we do about it? His radical suggestion is that we change the subsidy system away from supporting upland grazing towards re-wilding; simply put, we get out of nature’s way. Switch the subsidies towards permaculture, with proximal zones where we do nothing.

Farmers will not be pleased- many of them anyway. Some are living in marginal subsistence situations already. Others are reaping vast profits from the subsidy system.

How about people like me for whom our ‘wild’ places are a poetic adventure play ground? We might need to get used to far less tidy landscapes- I can tell you that it is MUCH easier to walk and climb in the Lake District than it is in Scotland- mostly because the former is much less ecologically diverse (even though Scotland is heading in the same direction.) A walk up Cat Bells with the crowds in their creaky new Gore Tex will convince you of this if anything will;

Michaela, Cat Bells

It is not that we did not enjoy the stiff climb, the uninterrupted views out over Derwent Water, the sound footing on constructed paths. However, we did not consider the bare slopes, accommodating of our exercise as they were, to be anything other than normal- which perhaps is exactly what they were.

Wilderness.

What does it mean to us? Is it worth fighting to preserve? Do we think that our current economic systems can ever be trusted to do this?

Revamp…

You can tell I am not sleeping much at the moment…

I decided to play with the layout of TFT. The old wordpress theme (Chaotic soul) has been in place for over 5 years so it was time for a change. I am still not sure about it all though- I was trying to tidy it up, make it look more on trend, but seem to have found a new theme then customised it more or less to how it was!

What do you think? Better? Worse?

Does the internet make everything superficial- even revolution?

facebook-reaches-5th-birt-001

I have been thinking a lot about revolution- not the violent bloody guillotine kind, more the Jesus kind- the explosion of light in the middle of our thinking that means that living the old way seem ridiculous.

I worry that it is too late for me and for my generation. We lost our passion, our ideology, our religion. It was already being poisoned by toxic consumption when the wars in the Gulf killed it dead. What replaces this for most of us is that most pernicious anti-doctrine called cynicism. Those of us in whom some old light survives are tired and so easily distracted by trivia, sport, shiny product.

The gap between hope and aspiration is a dreadful one. We hoped for a world that was not being eaten away piece by piece by the rich North at the expense of the poor South. We hoped for societies who are learning to find harmony, community, justice, compassion. We hoped to break free from the cycles of materialism that corrupt and commodotise the lives of rich and poor (although particularly the rich.) We hoped for so much more than plastic life with built in obsolescence.

Instead we accommodate. We compromise our compromises. We watch TV. Our lives slip by with advert breaks. In an age of total communication I often find myself with three screens flicking three different sets of information at me at once. I outsourced my humanity into cyberspace; I live only on screen now.

Most of us know this to be true, and so we find ourselves on an instinctive search for something with meaning; mountaintop experiences, adrenaline rushes, screaming rock concerts. But because of the internet, because we are tired, distracted and outsourced, most of the time we look for meaning via our screens. Like the one you are reading this through right now.

And there is meaning/truth/beauty out there. Facebook is full of it- all those video clips, quotations, posters that get posted and re-posted millions of times. Clips like this one;

http://www.youtube.com/watch?v=ynYwTU7z6BI

Don’t get me wrong- this is lovely. It might even contribute to making shifts in people minds towards grace. But at the same time do we really think that these kinds of formats can bridge the gap between hope and aspiration that I mentioned above?

You may also point me towards the way that savvy campaigning organisations have used social media platforms to get their messages across- flashmobs, direct protesting, bombarding of websites, on line petitions etc.

But if we are honest, as soon as we hit ‘share’ on most of these posts, we kind of think that our job is done right? As soon as I have written something full of faux-pathos on this blog I feel like I have liberated a captive or two, fed some hungry child or restored their sight.

But nothing has changed. Not really.

There was a great interview with Uruguayan President José Mujica in The Guardian today. He is an old revolutionary Marxist, friend of Che Guevara, who is now the leader of perhaps the most progressive country in South America. This is from the article;

“I’m just sick of the way things are. We’re in an age in which we can’t live without accepting the logic of the market,” he said. “Contemporary politics is all about short-term pragmatism. We have abandoned religion and philosophy … What we have left is the automatisation of doing what the market tells us.”

The president lives within his means and promotes the use of renewable energy and recycling in his government’s policies. At the United Nations’ Rio+20 conference on sustainable development last year, he railed against the “blind obsession” to achieve growth through greater consumption. But, with Uruguay’s economy ticking along at a growth rate of more than 3%, Mujica – somewhat grudgingly, it seems – accepts he must deliver material expansion. “I’m president. I’m fighting for more work and more investment because people ask for more and more,” he said. “I am trying to expand consumption but to diminish unnecessary consumption … I’m opposed to waste – of energy, or resources, or time. We need to build things that last. That’s an ideal, but it may not be realistic because we live in an age of accumulation.”

Asked for a solution to this contradiction, the president admits he doesn’t have the answers, but the former Marxist said the search for a solution must be political. “We can almost recycle everything now. If we lived within our means – by being prudent – the 7 billion people in the world could have everything they needed. Global politics should be moving in that direction,” he said. “But we think as people and countries, not as a species.”

Mujica and his wife chat fondly about meetings with Che Guevara, and the president guesses he is probably the last leader in power to have met Mao Zedong, but he has mixed feelings about the recent revolts and protests in Brazil, Turkey, Egypt and elsewhere. “The world will always need revolution. That doesn’t mean shooting and violence. A revolution is when you change your thinking. Confucianism and Christianity were both revolutionary,” he said.

But he is cynical about demonstrations organised by social networks that quickly dissolve before they have a capacity to build anything lasting. “The protesters will probably finish up working for multinationals and dying of modern diseases. I hope that I am wrong about that.”

The revolution does not need tanks to break down it’s barricades- those who want it to fail only need to sit back and watch it become tired, distracted, outsourced.

I hope I am wrong too. I suppose that the very presence of leaders like Mujica gives us hope, even if he is 78.

I hope that there are still people who have the courage to act as well as to observe quirky three minute clips on Youtube.