Wilderness retreat weekend- update…

Just an update on our planned Aoradh Wilderness Retreat– which will be from May the 1st- 3rd.

I am just trying to nail the venue for this weekend, and thinking about different venues. I think there are about 9 people confirmed, with another 5 or so possibles- this time it looks like there will be possibly 2-3 women coming too- brave souls that they are!

Terry may join us for the sea voyage out (or return) too.

Nick and I are keen to continue to use some of the ‘wilderness meditations‘ on the weekend- although Nick himself may not be there.

The prefered option was Lunga, Treshnish. However, I think this might be turning out to be potentially too complicated. The route to get there involves two ferries- one to Mull, then a bus, then the small boat out to Lunga. It is a lovely journey, but will take most of a day each way. Also- the ferry operator has been rather unhelpful, and appears to want to charge us more than his regular day trips. He did not reply to my questioning of this! There are other boat operators, but I think costs will climb, and we will also need to factor in the trip onto Mull, and driving over to where the boats operate from.

Which is a long way of saying that I think we need to simplify, and head out to either the other Lunga, or to the wild west coast of Jura.

On closer examination of the maps, I think Jura offers the most. It is not as romantic perhaps- but it offers beaches and caves to shelter in if we get bad weather in the evenings.There are a couple of lovely bays that we can base ourselves at- with brilliant walking/exploring/scrambling/wildlife watching/sitting contemplating opportunities- according to your choice!

So- here is the question. To those who are coming- can you let me know if I should go ahead and confirm the boat from Ardfern to take us out to the other side of Jura? This will mean a wonderful trip through the Gulf of Correvreckan, past the famous whirlpool.

Cost of this trip will be about £250 in total- shared between however many of us go.

Yesterday there was spring in the air… not long now!

Conflict…

I hate conflict.

In my early years, I avoided it at all costs.

Too many memories of things I would rather forget from childhood. Too little (or too much) confidence in my own rightness. Too many people who saw me as a soft target for their own ego-boosting arrows. Too easily the loss of all power of speech when under pressure from stronger folk.

And then there is the wonderful Jesus stuff. The turning of the other cheek, despite the humiliation that this might involve. The call to seek peace, rather than to celebrate petty victories.

But as I have become older, conflict has been harder to avoid. In my work it is guaranteed – I have to make decisions that might directly contradict the expressed wishes of people, and then justify them- even in court. I manage staff, and sometimes need to tackle difficult issues with them. Sometimes people complain- either because I have got it wrong, or because it was never possible to ‘get it right’- because of unreasonable behaviour on the part of others.

But in all these things, I have a professional distance to hide behind. Mostly the real me is safe behind role and title. That is not to say it is not difficult, but I have found ways to deal with it- sometimes even very well.

But the personal stuff- this is harder.

Living in a small town, conflicts with others tend to be hard to escape. Once a relationship is broken, or bad words have been spoken- you tend to relive the situations in the supermarket queue. And there is so much of this here – sometimes it seems as if the whole place is stratified and splintered by years of conflict- enemies made and allegiances enlisted in the coming cold war.

And even though I try so hard to avoid adding to the toxic subsoil – there are areas of pollution that now are mine.

Then there is the conflict that occurs in small groups- the sort that emerges almost like a badge of true community. The inevitable consequence of being close enough to one another to rub away at the veneer we all like to display to the outside world.

It is possible to avoid conflict of this kind in only one way – by avoiding community. By keeping all relationships at arms length – or further. I know many people who live like this. Either because (like me) life has damaged them, and the scars are too sensitive for harsh daylight, or perhaps because life has become stuffed full of other smaller achievements and tasks.

The sort of conflict that is mostly unacknowledged and undisclosed but at the same time nurtured and fed, until it erupts into our gathering like an arc from an opened artery.

What I have learned- or I should say what I am learning– is that this kind of conflict can be holy.

It can be surgical. Like the breaking of bent bones in order to allow them to be set a little straighter.

Like all such procedures- the pain can lie you out all flat and immobile. But should you do what I always want to do- to drag myself off into a dark corner to pick over the scabs- then the chances are that infections will set in. And the bones will twist and curl again.

Broken bones, once set, are stronger.

Or at least, I hope so.

Of course, there remain some healing embrocations that are required. Those wonderful medicinal disciplines that grow on us like fruit propagated by the Spirit-

Love

Joy

Peace

Patience

Kindness

Goodness

Faithfulness

Self control…

If these things are not tangible, visible and visceral- then we will all need crutches.

And you will all have a limp- like mine.

Ortho-affinity…

Brian McLaren has been posting excerpts from his forthcoming book on his blog. Some of them have been really juicy morsels. You never know whether this will be like a preview of a film, with all the good bits already out there before you see the real thing, but in McLaren’s case, I doubt it. I am looking forward to reading this one, as I think it will be an important book.

Today the issue he touches on is community- and he even coins a new phrase to suggest the call of Jesus on how we collectivise our lives and hopes- how we learn together. I kind of like it. We so need to find new ways to understand how we do community…

This inward transformation, of course, requires community, an expanding network of connectivity that perhaps could be captured by a term like “ortho-affinity” – a good and right way of relating to one another in communities of faith and in relation to those outside our faith communities (including those who consider themselves our enemies). (29)

From A New Kind of Christianity: Ten Questions That Are Transforming the Faith (available February 9, 2010)

Lessons on community and theology from the Africans…

Following on from earlier posts digging into the issue of community, I have been thinking about Ubuntu.

No, not the open source software package (although it may well be good- anyone using it?)

Ubuntu derives from a Bantu word from Southern Africa, but seems to be regarded as describing a classical African world view. It interested me because of this man

Desmond Tutu- an eccentric, playful, humble statesman whose way of following after Jesus will be remembered in history. For him, the idea of Ubuntu entered into his understanding of theology- in this way-

One of the sayings in our country is Ubuntu – the essence of being human. Ubuntu speaks particularly about the fact that you can’t exist as a human being in isolation. It speaks about our interconnectedness. You can’t be human all by yourself, and when you have this quality – Ubuntu – you are known for your generosity.

We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.

Archbishop Desmond Tutu, 2008.

Another quote I liked was this one-

Louw (1998) suggests that the concept of ubuntu defines the individual in their several relationships with others, and stresses the importance of ubuntu as a religious concept. He states that while the Zulu maxim umuntu ngumuntu ngabantu (“a person is a person through (other) persons”) may have no apparent religious connotations in the context of Western society, in an African context it suggests that the person one is to become by behaving with humanity is an ancestor worthy of respect or veneration. Those who uphold the principle of ubuntu throughout their lives will, in death, achieve a unity with those still living.

Dirk Louw- from here

Here is the man himself-

Is there a lesson here for us in the west during our ongoing post modern transition into… whatever we will become? Bill Clinton thinks so-

What interests me is not so much the large scale, international challenges of this word- but rather the small scale, individual person to person way of understanding it. Because this seems to me to be of crucial importance to us. As a culture, we value individualism, personal choice, self actualisation, the democratisation of every minute of life. These things may be good, but like many good things, too much of them may well damage our health.

Because the push for these things can make a god out of ‘me’.

And it can so easily build barriers and create distance between the ‘we’.

How might this be happening? I would contend that increasingly we communicate via machines. We collectivise on line, we form ‘community’ that has no real cost as it can dissolve at the click of a computer key.

We followers of Jesus have a different calling on our lives- characterised by the word ‘love’ and the fruiting and flowering of the Spirit- not just in our narrow lives, but in our relationships.

Perhaps our calling in this changing time is to rediscover a simpler, older way of living, characterised by Ubuntu.

I loved this quote from a recent TV programme about Desmond Tutu-

” I am not an optimist, but I am a prisoner of hope…”

Amen Bishop, amen.

Rob Bell in Scotland (and other places near you)…

So Rob Bell brings his brand of super hip preaching/performing to Scotland.

His latest tour is called ‘Drops like stars‘ and calls in to Perth Convert (Oops I meant to say CONCERT) hall on March the 19th- organised by Dundee for Christ.

Is it worth the trek accross hill and glen to hear him speak?

Despite my reluctance to endorse celebrity Christianity- I think the answer to this question is yes. I heard his speak at Greenbelt recently, and his disarming and deeply insightful intelligence was quite something. I went cynical, but came away a fan.

The blurb for this current speaking tour contained this

We plot, we plan, we assume things are going to go
A certain way and then they don’t and we find ourselves
In a new place, a place we haven’t been before, a place
We never would have imagined on our own,

And so it was difficult and unexpected and maybe even
Tragic and yet it opened us up and freed us to see
Things in a whole new way

Suffering does that—
It hurts,
But it also creates.

How many of the most significant moments in your
Life came not because it all went right, but because
It all fell apart?

It’s strange how there can be art in the agony…

The Drops Like Stars tour is a two
Hour exploration of the endlessly complex
Relationship between suffering and creativity—
And I’d love to see you there.

The ‘light and shade’ nature of Spiritual formation has been a recent theme here, so I will get hold of the book, even if I can not get to Perth…

And if there is a T-shirt…?

The art of looking sideways…

This is the theme for next year’s Greenbelt Festival.

The arty-Christian group I am part of-  Aoradh, have still to decide whether we will be going to the next years festival as contributors. We have not even been asked yet! But our discussions had already concluded that most of us would like to go again, but only if in doing so, we did not waste too much of our energy on preparing something for a festival that is a long way from where we are- because Dunoon is our home, not Cheltenham.

We had thought that it might be good to think of a theme for this whole year- including potential involvement at the festival- and try to play with a stream of ideas. Not sure where this will go…

One suggestion (which arose from our take on ‘the art of looking sideways’) was to think about how we relate to one another- in our wider community. So, in this sense, the issue is how we look sideways at others as we journey forwards.

Readers of this blog will know that this is a recurrent theme for me- the issues of community, and relationship, and how we followers of Jesus might learn to live out the call to be collectives who are made distinctive by our love for one another.

But, in doing a little digging, I think that the Greenbelt theme actually comes from this book

The author, the late great graphic designer, Alan Fletcher, can be seen below promoting his book. Perhaps it might have been better to just show his images. You decide-

Despite this rather inscrutable promo, I ordered a copy. It is a mess of images and ideas that summarise our post modern fractured and disconnected (but beautiful) world.

And even though the spin that we in Aoradh took on the bare words seems to head in a different direction, I think that the issue of how we humans recollect- that is how we again learn to realise the communal and shared part of us- the ‘me’ that we discover only when becoming ‘we’- this is a vital issue for our times.

It continues to seem to me that our post modern disconnection has thrown us into a situation where everything is fast and fluid. We have a million ways to communicate, and a constant immersion in transience. What we have not yet found, but hopefully are still in the process of discovering, is how we might celebrate the depth and variety of each other again, within communal gatherings.

Our workplaces no longer facilitate this.

Our meeting places are increasingly on-line, and lack flesh on flesh contact.

Our clubs and churches are empty, or emptying.

What is the role for the followers of Jesus in this changing culture?

Could it be to stop,

And look sideways?

Advent prayers rising…

We are back in this evening after another day spent out on Dunoons West Bay, serving mulled wine, mince pies, and having lots of good conversations with folk as the came to collect Christmas trees.

We had also set up some meditation things, did some music (oh my fingers!) and were selling Sky lanterns with the intention of inviting people to write prayers/thoughts on them, and participate in a massed sky lantern launch.

Why did we do it?

  1. To encourage people to be reflective and conscious of the season of Advent- a way for people to become more Spiritually aware, and open again to the Spirit of God
  2. To support work to raise money for CLANN (Community leisure development) and Christian Aid.
  3. To make a lovely spectacle that will linger in people’s minds
  4. To bring people together- and allow community to flourish, in all it’s different forms

And it was great!

We had a mixed blessing with the weather- it was calm, dry, but the Clyde was masked in freezing fog, and echoing with the mournful fog horns as ships passed out to sea.

However, the sight of the lanterns going off up into the mist was wonderful- eery, moving and affecting.

What was even better was the numbers of people who came and took part this evening- from schools, community projects, families, individuals.

Michaela described one family who lit the lantern, then stood together around it as it warmed up, arms around one another in silence. Then they let the lantern rise up into the night sky. Whatever their prayers were, may they be blessed…

Here are the promised photos- Andy took some more, so I will hopefully get to post a few of his soon.

Curry, community and a bit of Rousseau…

Had a nice night out with some friends last night eating curry and drinking beer. Mmmmm.

There were six of there, all men- David for the first time- and as well as the usual man-talk subjects (mostly involving some kind of bodily function) we talked about our local community.

We are all ‘incomers’ to our town- one from England, one from Ireland, and the rest from other parts of Scotland. And like most incomers, our relationship to place requires a degree of negotiation- and it also inevitably means asking lots of questions about the nature and characteristics of the community we are part of.

It is a regular pre-occupation of mine, as regular readers of this blog will know well. The quality of our lives depends so much on the depth and degree of our relationships with others. This seems a lesson that we desperately need to re-learn.

Modernity taught us individualism- Post modernity hit us with its fluidity and disconnection. The internet added distance and diversity, and we were left with… what?

Empty village halls, clubs and churches that no-one belongs to any more. Family units who pass each other in the school yard.

Of course, I exaggerate. There are many thriving clubs and churches- including in our lovely little town. But the direction of travel towards social disconnectedness is well documented- as is the potential cost.

We Christians were shown a different way to live by Jesus. A way of life lived for the other. Forming Ecclesia’s who practice a form of radical community and out of this gathering seek to be a blessing to the towns they are part of.

I was half remembering a little bit of philosophy today as I drove around Argyll. It was that old rogue Jean Jacques Rousseau, and his own struggle to distinguish between the individual self, and the collective self.

Rousseau believed us all driven by two opposites- the Moi (me, or I) and the Moi Commun (the communal I.)

The first of these- the Moi fits well with modern enlightenment thinking- this from here.

The utopia of the independant, fulfilled moi is Rousseau’s most popular message to the modern world. It’s existence is so pervasive an assumption in western society that any educator who challenged it as an ideal would be forwith banished.

The Roussean ‘I’ is alive in the present day rhetoric of the search for identity, in a whole series of theses about self actuation from Marx through Maslow.

But Rousseau’s thinking did not end there- he remained convinced that our ideal as humans was discovered in collective with other humans- the collective I, or Moi Commun.

This collective experience is so much more than the subjugation of the individual will to the numerical superiority of the collective. It is the place where the Moi finds absolute fulfillment and identity.

These ideas became the seeds for ideological and actual revolution- as many ideas do.

Perhaps they are appealing because they are familiar ideas, to followers of Jesus at least.

Another one of what CS Lewis called ‘Christian heresies’ perhaps…

The curry was nice by the way- and indeed led to it’s own internal revolution.

Bonfire night…

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What a lovely night.

The rain that was hammering down this evening was gone, and the moon and stars were out for bonfire night.

I have always loved bonfire night. Not quite sure what we are celebrating- something to do with one set of religious bigots being glad that they were not blown sky high by a different set of bigots I think…

But to spend a night outside with friends around a warm fire, eating good food and sharing some real ale- this is always good.

And then there are the fireworks. All I can say is that we got away with it again. No serious maimings. No popping of eyeballs. There was a moment when a poorly sited roman candle tilted over to become a canon, firing explosive shells at random angles. Fortunately, they all missed.

In fact the only slight injury was from a neighbours firework- that showered some embers over our gathering, and one of them landed on Sandra’s hand. Hope she is OK