Breaking the frame…

Great programme on radio 4 today- The Luddite Lament

In The Luddite Lament, the award winning folk singer John Tams looks back at the machine breakers of the 19th century, through the prism of the songs they inspired.

Two hundred years ago parts of Britain were on the brink of rebellion – and you could be imprisoned for singing a song. There were said to be more troops on the border of Yorkshire and Lancashire than on the Continent with Wellington. The reason? Men armed with hammers, pikes and even guns were attacking mills in protest at the introduction of new machinery. Luddism began in the Midlands in 1811 and swept northwards to Yorkshire and then Lancashire.

In many ways this is the historical context that I emerged from- northern industrial Albion. I was born in Nottinghamshire, amongst the old mill and mining towns, before moving to live in Lancashire- on Fox Lane, front line of the old technological industrial transformation. The Step Houses opposite from my old house were built as weavers cottages, purchased by families through perhaps the worlds first Mutual Friendly Society. They flourished, until the coming of the machines that could replace all that artistry and skill with a powered weaving frames.

There is a rumour that my old local pub was used as a courthouse and prison to house some of the rioters before their transportation to Australia.

The Luddites are a footnote in history, most remembered as a name used as a term of abuse. This tends to be the fate of failed revolutionaries, particularly working class ones. They tried to break the frames that others would place around them- but this was a battle that the mill owners and the power mongers could never afford to let them win.

Perhaps the only part of the stories of these people who fought to preserve their way of life that has been preserved are the handful of songs– mentioned in the programme above.

The machines that swept aside the Luddites ushered in global industrial capitalism, but by the time I was growing up, the machines had moved on. A new surge of greed resulted in the destruction of more communities- history was being reframed as Thatcherism swept the north of all its heavy industry. We had our own Luddites, in the form of the National Union of Mineworkers. They too tried to weild Enoch’s hammer but they could not break the frame either. It broke them.

We do well to remember our history, and our songs- particularly when they tell the stories of the powerless and disenfranchised, at times when the weight of industrial-military power is used to aid the greed of the few.

General Ludd's Triumph. 
.
No more chant your old rhymes about bold Robin Hood
His feats I do little admire.
I'll sing the achievements of General Ludd,
Now the hero of Nottinghamshire.
Brave Ludd was to measures of violence unused
Till his sufferings became so severe,
That at last to defend his own interests he roused,
And for the great fight did prepare. 

The guilty may fear but no vengeance he aims
At the honest man's life or estate;
His wrath is entirely confined to wide frames
And to those that old prices abate.
Those engines of mischief were sentenced to die
By unanimous vote of the trade,
And Ludd who can all opposition defy
Was the grand executioner made.

And when in the work he destruction employs,
Himself to no method confines;
By fire and by water he gets them destroyed,
For the elements aid his designs.
Whether guarded by soldiers along the highway,
Or closely secured in a room,
He shivers them up by night and by day
and nothing can soften their doom.

He may censure great Ludd's disrespect for the laws,
Who ne'er for a moment reflects
That foul imposition alone was the cause
Which produced these unhappy efrects.
Let the haughty the humble no longer oppress,
Then shall Ludd sheathe his conquering sword;
His grievances instantly meet with redress,
Then peace shall be quickly restored.

Let the wise and the great lend their aid and advice
Nor e'er their assistance withdraw,
Till full-fashioned work at the old-fashioned price
Is established by custom and law.
Then the trade when this arduous contest is o'er
Shall raise in full splendour its head;
And colting and cutting and squaring no more
Shall deprive honest workmen of bread.

This one was probably written in (or at least about) the town of Sutton in Ashfield, where I was born-

Ye kind-hearted souls, pray attend to our song,

And hear this true story which shall not be long;

Framework knitters of Sutton, how ill they are used,

And by the bag-masters how sorely abused.

Chorus

Derry down, down, down derry down
They’ve bated the wages so low for our work

That to gain half maintainence we slave like a Turk;

When we ask for our money comes paper and string,

Dear beef and bad mutton or some suchlike thing.

Chorus
Bad weights and bad measures are frequently used–

Oppressive extortion–thus sorely abused;

Insulted and robbed, too–we mention no names–

But pluck up our spirits and bowl in their frames.

Chorus
Good people, oh pity our terrible case,

Pray take no offence though we visit this place;

We crave your assistance and pray for our foes,

Oh may they find mercy when this life we lose.

Chorus

Round the table craft evening…

If you are within striking distance of Dunoon and enjoy a good natter whilst learning some craft skills then you need to know about Blue Sky Craft Workshops.

These are run by fellow Aoradh conspiritors Michaela (my wife) and Pauline.

They have a facebook page here.

The next event is an ‘Embellishing’ workshop- livening up bags, clothing with beads buttons and felt. I am expecting to be wearing interesting underpants from now on. This will be THIS THURSDAY at our house. There is a small charge- let me know if you are interested and I will pass you on to Michaela.

There are a few more planned-

June 23rd- Button Bangles

July 21st- Wind Chimes

August 13th Poetry and word art (with press ganged local poet- yours truly!)

An introduction to cricket for the uninitiated…

We are supposed to be playing cricket on Sunday at the Vale of Leven cricket club, just below Loch Lomond.

And I mean just below- torrential rain is forecast, so I reckon we are likely to be rained off again- as we were last week…

Cricket suffers a little from jokes at it’s expense, but I reckon this is often to do with ignorance- as in the sense of not knowing what it is all about. The trouble is though, when people ask me to explain the rules, they start to glaze over by the second sentence.

However- thanks to the wonders of t’interweb I can now bring to you- the wonderful mysteries of the game of cricket!

On standing in a place of (un)belief…

I have been thinking about that old polarity of faith/unbelief recently. This because of a few significant conversations with friends who have been grappling  with their faith, and also because it has long been an issue for me.

The old Evangelical way of understanding faith is all about assurance- we would quote Hebrews 11 v1-  Now faith is being sure of what we hope for and certain of what we do not see. Faith was something breathed into us by the Holy Spirit- it was about certainty, security, muscular purposefulness. Without faith it is impossible to please God.

Except it never felt that way. And so I wondered if God could ever be pleased with me.

Over the years I became more open about the  insecurities of my faith- and discovered that I was far from alone. Sure, I know some lovely people who have not a shadow of doubt- they would echo the words from Hebrews. Some seemed to relax into a beautiful kind of faith, which became a deep well of joy in their lives. To be with these people is a great blessing.

But many others, like me, experience faith as a fleeting presence- ebbing and flowing. Sometimes within grasp, at other times a million miles away.

More recently I have discovered that my faith, rather than being the polar opposite of doubt, can actually flourish in the presence of doubt. It is not that doubt cancels out faith- rather that the honest place of uncertainty and not knowing becomes the means through which I seek to humbly approach God. And sometimes, there he is…

I may well carry temperamental characteristics that skew me towards this kind of faith- but I also wonder if some of this (un)believing (a nod to Pete Rollins for this parenthetical trickery) has been fostered by engagement in all of that deconstruction that happened around the Emerging Church Conversation (Capital letters seemed appropriate!) (Perhaps I am overdoing the parenthesis a little now?)

We became very used to unravelling it all- questioning everything, shaking the theological tree right down to its roots. And once you start, everything is up for grabs. Substitutionary atonement? Biblical Authority? Hell? Virgin Birth? Holy Spirit wackyness? An Interventionist God? Everything has a question mark.

I think that those of us that went through this have a faith that in many ways is stronger- but at the same time is far less concrete- far less dogmatic and assured. What Pete Ward described as ‘Liquid Faith’ may well have the capacity to move like water flowing through our postmodern culture- but there is also a danger that it finds a crack and disappears out of sight- at least for a while…

But there comes a time when deconstruction is not enough- we need to start laying down some more big stones on which to place some of our smaller ones. Or if the brick wall analogy does not work for you- time to stop jumping up and down on the theological trampoline and to rest on it’s soft sprung surface.

I think our starting point in this constructing is becoming clearer. In the words of NT Wright-

And how long must it be before we learn that our task as Christians is to be in the front row of constructing the post‐postmodern world? The individual existential angst of the 1960s has become the corporate and cultural angst of the 1990s. What is the Christian answer to it? The Christian answer is the love of God, which goes through death and out the other side. What is missing from the postmodern equation is, of course, love.’

(Sorry forgotten where I got this quote from…)

Others leaders within this debate are increasingly beginning to commit themselves to foundational beliefs- and in some cases getting a bit of a kicking in the process. I am still working on this for myself, but I have been thinking about what might help me navigate within all this creative flow- in my state of (un)belief.

Here are some of the principles that make sense to me-

  • Cynicism– it is almost always a bad thing- corrosive like battery acid. And it is infectious too. I must strive to remain hopeful- which is to say, uncynical.
  • .
  • Choice- despite my resistance (cynicism?) towards the evangelical three card conversion trick, I continue to think that faith is a choice- we choose to believe, even in the presence of unbelief. That is not the same thing as ‘pretending’, it is about putting ourselves in the place of seeking, hoping and yearning for God, and learning to live in his ways.
  • .
  • Open to encounter- It is my continued hope, and sometime my experience, that God is to be found in the most unlikely of places- “Lovely in limbs and lovely in eyes not his.”  My reaction against the ways I formerly was told to expect to encounter God (primarily through preaching and ecstatic worship) has opened up the possibility of all sorts of other encounters. And I am going to stay open to them as much as I can.
  • .
  • Open to tradition- I strive too to learn from how others have understood God, both in the past, and recently. It is easy to either rely on a narrow, pre-selected set of references- the good guys, the stars of the Greenbelt festival speaking circuit. I must navigate further, and avoid the simplistic romanticisation of older men and women of faith also- the celtic saints also had feet of clay.
  • .
  • Faith encountered through praxis and ritual- Sometimes the shape given to faith by tradition, by ritual and by practice is vital. More than just dead habit, it may become the place in which faith is rediscovered.
  • .
  • Faith in community- sharing common encounters- Can faith ever exist in total isolation? Perhaps- if you are a pillar saint. But Jesus talked about his church. The essence of the followers of Jesus was discovered in the collective- in the sharing of stories and the life of love. In this way faith is tested and sometimes broken- but often shared and strengthened.
  • .
  • Transcendence– there is much that I do not know. Much that my head can not grasp nor make sense of. But there is often this singing in my spirit- there in all sorts of small things- art, small kids, new leaves, the smell of seaweed. These things often seem to transcend my own narrow experience, and open up the possibility of something much bigger, much more eternal. And this brings me again to God.
And may God find his way to us through the cracks of our unbelief.

Strange political times…

About a year ago, in response to the looming general election result, I made some political predictions on this blog– always a risky thing to do. Here is what I said, as I seem to have been proved strangely sage-like…

  • We are going to have a minority Conservative government held together by a vague alliance with the Lib Dems. The alliance will be bought by the promise of a referendum on proportional representation.
  • This will create turmoil in the Tory party, as PR is unlikely to serve them well (in terms of seats.)
  • Actual reform of the voting system will not happen for a long time, and when it does, it will be a fudge that goes only some of the way, but perhaps only for the House of Lords.
  • The current hung parliament will achieve very little, and there will be another election in 2 years- whenever the Conservatives think that they have a chance of winning an absolute majority.
  • Brown will resign.
Frankly, some of these predictions were rather obvious. But others are still working themselves out. I still reckon that we are heading for another election next year- the alliance with the Lib Dems is being weakened by two things- firstly, the breakdown of the ‘Nick effect’- his star is waning visibly- he got in bed with the Devil, and the Devil appears to be dancing all over him. Secondly, the voices of criticism in the party are starting to be heard, led perhaps most visible by the always eloquent, if sometimes gaff prone, Vince Cable (the next Lib Dem leader?)
This morning, on radio 4, Vince Cable said something like this

 “Some of us never had many illusions about the Conservatives, but they have emerged as ruthless, calculating and thoroughly tribal.

“But that doesn’t mean to say we can’t work with them. I think they have always been that way, but you have to be businesslike and professional and you have to work with people who aren’t your natural bedfellows and that is being grown-up in politics. We are going to continue to do that.”

For a while at least.
Strange indeed that Cable, a serving minister, can talk like this about his colleagues in government. But then these are strange times. Even Cable would not stray so far from his party’s agreed line- there is now a visible distance between Clegg and Cameron.
Perhaps in no small part due to the humiliation over the referendum result of the Alternative Vote system- itself a pale compromise of what the Lib Dems were seeking to achieve- Proportional Representation.
In a conversation last week (and this time you will just have to take my word for it) I predicted this result- a resounding no. I reckoned that this was partly a punishment vote for Clegg, who has given us a Tory slash and burn government, and also because of the innate conservatism of the British people in making any changes to our unwritten constitution.
The other cataclysm of the recent elections is the collapse of the Labour party up here, and the rise of the Scottish National Party. I find it harder to make any predictions about this change- it is much closer to my sensitive bits somehow. I will have to have a bit of a think about this…

Diplomacy by Xbox…

That was what I spat out when one of my fellow retreatants  passed on the news of the recent death of some of Gaddafi’s family– his son and three of his young grandsons.

On our return from the island, we learned too about the death of Osama Bin Laden– and the national rejoicing across the USA.

The contrast with the peace and tranquility that we had just experienced was palpable.

As if the final level of the game had now been successfully navigated. Time to put the controller down and go to bed. We can order Call of Duty 14 in the morning and start all over again.

We can take out some more towel heads tomorrow because it is not real- not real flesh and gristle we smeared on a whitewashed wall. Not real  just-brushed baby teeth that we smashed in. Not real martyrs that we made.

It was all on a screen.

We have the power, and might is always right.

Here is a little quote from Brian McLaren that says it all-

Joyfully celebrating the killing of a killer who joyfully celebrated killing carries an irony that I hope will not be lost on us. Are we learning anything, or simply spinning harder in the cycle of violence?

Aoradh Wilderness Retreat 2011…

I’ll be off line for a few days…

Over the coming weekend, 11 of us will be heading off to a tiny uninhabited island for this years Aoradh wilderness retreat.

This year we will be here

There will be 11 of us this year- from London, Lancashire and Argyll, and I am really looking forward to it.

We have prepared some interesting things to do this year- dividing the time up into silent and social time.

See you when we get back!