I know, candles. So passée.
But still, I love this picture.
Make a water wheel of course…
This is one of the pieces for our Aoradh New Year Meditation Walk in Pucks Glen- details here. The challenge has been to make something durable enough to last the week turning in cold water (which I am not sure I have managed) and also to be light enough to be moved by a small waterfall. I made the bearings out of some skateboard wheels, which I am really pleased with. Time will tell if it lasts the course…
We have had a lovely Christmas- I hope you have too.
It started with an Aoradh get together to share our ‘secret santa’ presents…
It was lovely.
Then we went to midnight Mass @ Andrew’s Church up on the hill- lots of incense, familiar liturgy and lovely music.
Christmas day was slow and lazy and full of both laughter, and the good kind of tears- the BBC nativity reduced me to a jelly of tears. It’s earthy realism, allied to some genuine theological questioning was great- and the combination of great acting and a brilliant script was one of the most moving things I have seen for ages.
Then we opened presents. Despite all the discussion about trying not to do the present thing this year, I had some lovely things. Home made food parcels, books, clothes.
And a lovely calendar made by Michaela using the words of some of our favourite songs.
I am a man blessed. May the year ahead give me many opportunities to bless others…
Dear friends- may you be gifted with joy and peace.
By way of a Christmas card, I offer a picture, and a poem. The picture is by Janet McKenzie, whose art inspired this lovely book.
Mary. Mother of God.
Where you born already divine;
A scrap of human flesh with a
God only skin deep?
~
Or did the shape of Messiah-
The mewling lion of Judah-
Need nurture?
~
At the breast of this mother
Scarcely beyond child herself
You took in milk
~
What sort of woman
Might school the star maker?
Whose sharp words
~
Could cut through a
Heavenly tantrum like a
Shaft of light through shadow?
~
Did she teach the turning of
The other cheek against some teenage
Provocation?
~
Or perhaps this was always the point-
Power and might made tender flesh
The highest now most lowly
~
The filling up of hungry mouth
The arms that hold
The pride at a first step
~
The learning and the loving
The pulse of blood in fragile vein
The summer cough
~
From this material
A man was made
Who became Messiah
Another nativity scene
Kids in tea towels and cardboard donkey ears
A tinselled angel picking her nose
And a manger knocked together by Joseph’s dad
From bits of broken shed
Jesus may be plastic
But Mary holds him tight
Cameras flash back from stars
Wrapped in baking foil
And I smile
Another proud father
It is all so ordinary-
The small school chairs
The smell of stale milk and disinfectant
The creak and rattle of the old piano
As the children sing again
To welcome the Christ child
And the end of term
…stories are always important. Even in an age of communication overload.
In fact, perhaps they are even more important now- the ones that mean something that is. The ones that are not manufactured- squeezed through the entertainment machine, shrink wrapped. We can recognise all the big-brother-X-Factor-Britain’s-got-talent stuff for what it is- mindless twaddle to inoculate our Saturday nights. But then along comes Susan Boyle, and we all scramble to share the story.
Our stories say so much about who we are, who we wish we might become, and what we value along the way. I suppose this was always true- the stories collected by Hans Christian Anderson were the same. They come to define us- they unite us in a common understanding of the world.
There is a way of understanding stories as underlying narratives that shape our culture and our humanity. So we are who we are because of the story that we were born into, and we find ourselves acting as characters within this story. The degree to which any of us change this narrative according to our own choices is a matter for debate.
But enough of all this, time to tell a story. It is ‘true’- in the sense that it is based on something true, but not in the sense that it is absolutely accurate. That is not the purpose of stories. Neither are they meant to steal from the people who are contained within them. The characters in this story are free-
There was a school in a small town near where I live. It was an ordinary school, full of an ordinary mix of young people learning how to be old people. It was full of chatter and laughter and the bubbling of stewing humanity.
For some, the place was a stage on which they acted, reciting lines with growing confidence.
For others, it was a dark forest full of dangers. Each corridor a mass of thorns. The school yard belonged to wild animals hunting in packs.
And in this ordinary school, the teachers, with the best of intentions, decided to hold a talent show. Notices were posted, names gathered, egos bristled and the stage was prepared for great things.
So it was that on the appointed day, the show began. The recreation hall was full, and although most kids learn cynicism and scorn much more readily than algebra, it was a welcome break from the classroom and so there was an excited buzz in the air.
Violins screeched. Chanters howled. Dancers of a variety of shapes and sizes danced. Some had far too much confidence for their levels of ability, some were entirely the other way round. All had this in common- they were backed by their supportive group- they represented their ‘tribe’. They each represented a constituency.
Apart from one.
She was not well known, and not understood at all. She managed to always be at the edge of things, unnoticed. Her school work was always completed, and averagely correct. Her school uniform was standard, if never stylish. Her hair was pump-water straight, and she wore heavy glasses as if to complete a disguise.
So it was, when she stood at the edge of the stage, there was a gasp, then some giggles. Unkindness is such common currency.
A perspiring deputy head teacher, also looking strangely bemused, stepped up to the microphone. “Ahem…” he said “Please put your hands together for Alice Smith, who is going to sing ‘Take me home country roads‘.”
The sniggering grew louder. Like the release of a gas valve, the whispers spread. What was she going to sing? Did she not know any decent songs? Who does she think she is anyway? Look at those shoes/that hair/the state of her.
But the teacher was not done “Alice has asked me to say that this song was the favourite song of her late father (ahem) who sadly (ahem) passed away a few weeks ago.”
The whispers ceased and silence opened like a cave as someone cued a crackly backing track.
I would like to tell you that Alice sang like a cross between an angel and a rock star, but this was not so. Her voice wavered in an out of the sound mix as her shaking hand moved the microphone around. She was for the most part in tune, but sang with a thin reedy voice.
Somewhere into the first chorus, her throat closed itself off into a sob. She tried to keep going, but the words came out in bursts and gasps, until she could sing no more. The backing track played on, and the hall was frozen mid breath.
Then in the middle of the audience, a girl stood up and started to sing.
Another girl joined her- then a boy. Then another and another. Eventually the whole room was full of children singing ‘Take me home, country roads, to the place where I belong, West Virginia, mountain momma, take me home, country roads…’ The saccharine sweetness of the words took on Shakespearean grandeur.
Something happened in that room. Many were openly weeping.
And God smiled a wide smile.
Tonight our housegroup met to exchange ‘secret Santa’ gifts, to sing carols and to celebrate the coming King.
But our celebrations were muted by several situations affecting our little group. One of our members is over at the hospital in Greenock sitting with her husband who is not expected to live through the night.
Another is in hospital recovering from an operation.
One of us has been really ill and has not been able to eat for several days.
Then half way through our meeting, we had a phone call to say that Helen’s father, who lives in the North of Scotland, was in some kind of crisis and no-one could contact him. Fortunately it all turned out to be a misunderstanding, but it brought home again how fragile we humans are.
Yet how beautiful.
Michaela read these words by Archbishop Oscar Romero–
No-one can celebrate a genuine Christmas without being spiritually poor.
The self sufficient, the proud, those who, because they have everything, look down on others- those who have no need even of God- for them there will be no Christmas.
Only the poor, the hungry, those who need someone to come on their behalf, will have that someone.
That someone is God.
Emmanuel.
God-with-us.
Without poverty of spirit there can be no abundance of God.
Life owes us nothing.
But we owe the life in us everything.
And we pay that debt in love.
Good discussion on Start the Week this morning on the radio- a kind of ‘anti Xmas’ antidote.
The discussion was kicked off by Giles Fraser, former Canon of St Paul’s Cathedral (remember Occupy-London-Gate?) who suggested that the Christian Christmas was invented by the Emperor Constantine for political, not religious, reasons. It was Constantine that started to raise buildings in celebration of the holy sites such as the supposed place of Christ’s birth.
Constantine has a mixed reputation to say the least. He is regarded by some as a Saint, whose conversion to Christianity resulted in the inherited culture of faith that we in the west still stand upon. He was a saint, however, who also boiled his wife alive in her bath, and ruled by the sword and the dagger.
And there is another way to understand the influence of Constantine- which is to see his combination of church and state as the beginning of the time when the followers of Jesus were swallowed by Empire.
A time which gave us the Nicene Creed– which takes us straight from his birth to his death, with no mention of the messy teaching in between. Jesus fulfils a function of state- making way for Empire.
And a millennia and a half later, we still try to disentangle it all.
How it is that we came to believe that followers of Jesus can live so comfortably within an Empire that encapsulates everything that he encouraged us to move away from? An Empire that promotes wealth, power and conquest above all else? That defends the strong against the weak? That exists to ensure that some people remain poor, whilst others have far too much.
It is a paradox never more obvious than around Christmas time…
We have had a very busy weekend.
Yesterday we had visitors, visited, and met to do some planning for an up and coming Aoradh event. This is the event, if you are around this area over New Year-
We are excited about this event- which we will be setting up between Christmas and New Year. Unfortunately Pucks Glen, like the rest of Argyll, took a bit of a battering in the storms, as a result of which it is full of fallen trees in places. Someone has had a go at cutting them into small pieces, but in places the path has been almost swept away.
Today we fetched a Christmas tree, went for a walk to review the site of the Aoradh event, then went carol singing around some rest homes before eating together at Paul and Pauline house.
The carol singing was lovely as ever. It has become one of those highlights of Christmas. Today Paul asked all the residents in the homes to tell us the town in which they were born- there were a few locals, but many people had made long life journeys- one man was born in New Zealand.
Dunoon is sheathed in ice. A thin sheet covers everything- and because it has not been very cold today, it is just about a slippy as you could ever imagine. This means that our driveway is unusable, and we have to park at the bottom of the hill and carry things up.
Ice plus dark plus heavy loads result in large bruises. If only I was as agile as our garden guests-
If you are interested in the reformation (or destruction) of our capital driven economic system, then check out this podcast from a recent debate held by the Oasis’s Charities Parliament-
Does capitalism need reforming, replacing or is it fine just as it is?
Listen to the lively debate around the question of our generation with representatives of Occupy London Stock Exchange, former investment banker Ken Costa and Dr Luke Bretheton.
You might also be interested in checking out some of the stuff on the Occupy Movement’s ‘Occupy Cafe’ website. It full of activism, protest and even poetry! Any activist website with poetry will get my vote…
I really liked this for example-
America
Then one of the students with blue hair and a tongue stud
Says that America is for him a maximum-security prison
~
Whose walls are made of Radio Shacks and Burger Kings, and MTV episodes
Where you can’t tell the show from the commercials,
~
And as I consider how to express how full of shit I think he is,
He says that even when he’s driving to the mall in his Isuzu
~
Trooper with a gang of his friends, letting rap music pour over them
Like a boiling Jacuzzi full of ballpeen hammers, even then he feels
~
Buried alive, captured and suffocated in the folds
Of the thick satin quilt of America
~
And I wonder if this is a legitimate category of pain,
or whether he is just spin doctoring a better grade,
~
And then I remember that when I stabbed my father in the dream last night,
It was not blood but money
~
That gushed out of him, bright green hundred-dollar bills
Spilling from his wounds, and—this is the weird part—,
~
He gasped, “Thank god—those Ben Franklins were
Clogging up my heart—
~
And so I perish happily,
Freed from that which kept me from my liberty”—
~
Which was when I knew it was a dream, since my dad
Would never speak in rhymed couplets,
~
And I look at the student with his acne and cell phone and phony ghetto clothes
And I think, “I am asleep in America too,
~
And I don’t know how to wake myself either,”
And I remember what Marx said near the end of his life:
~
“I was listening to the cries of the past,
When I should have been listening to the cries of the future.”
~
But how could he have imagined 100 channels of 24-hour cable
Or what kind of nightmare it might be
~
When each day you watch rivers of bright merchandise run past you
And you are floating in your pleasure boat upon this river
~
Even while others are drowning underneath you
And you see their faces twisting in the surface of the waters
~
And yet it seems to be your own hand
Which turns the volume higher?
There is also quite a lot on the site about faith- and how this might stimulate or oppose activism for change. Check out this or this for instance.
Let’s join in the conversation at least friends…
Interesting stuff.
Naomi Klein contrasts different responses to global crisis, and specifically uses this term- ‘Rapture rescue’- a kind of global economic secular event through which some get saved, and others get left behind.
We see this perhaps in the response to terrorism- there is in the West a longing for some kind of second coming to sweep aside the evil and leave us safe in our holy escape pods. Some used to believe that war would achieve this.
Or perhaps capitalism itself could be seen in this way- there are those who believe– who live well and play to the rules of the holy market, and the unfaithful. Some of these can be rescued- but only by becoming like us.
Then there is climate change, which Klein talks about a lot here. Those who still deny the science seem bound up in a defensive wall of self interest. The crisis is external doubt, and the possibility of a threat to a way of life.
The ‘Rapture’ image hit me hard, as it makes a lot of sense- religion is both the engine of our underlying assumptions about the world, and also the means through which we justify and apply a kind of sacred redemption to our actions and lifestyles.
This being true, how might our faith still be an engine, but rather an engine for grace– for us, our neighbours and our environment? How might this lead us to work for change NOW, not to wall ourselves away from the unfaithful, the undeserving, the already-lost?
Well I liked the simplicity of what Klein said, here-
“If we want the transformation, we can’t wait for it to happen in some massive jolt, we have to plan for it and model it…”
“Only a crisis, actual or perceived produces real change, and when that change occurs this depends on the ideas that are lying around. That is our function, to keep ideas alive until the politically impossible becomes politically inevitable.”
We Christians are carriers of perhaps the best ideas- contained within the life of Jesus. Our function is to keep these stories alive, and to try to live them out in our context.
Well our context is changing…