A different kind of Christmas…

Collecting ivy in the snow last year.

Michaela and I have been talking about Christmas.

I know, it is only the beginning of November, but we for several years now we have been really struggling with the whole commercial aspect of what for us, ought to be a celebration of much simpler much less worldly things.

Christmas is for many a time of debt as we feel such pressure to buy ever more expensive stuff.

It is a time too when many are lonely and the enforced pressure to consume just underlines the isolation.

Last year, I posted several pieces about this on this blog (here and here for example) but in the end we were carried along with the tide, as a choice to do Christmas differently would not just affect us, it would also affect our kids and our friends.

But this year we would like to start to do things differently, if we can.

So below is an open letter to our friends-

Dear friends

Last year many of you bought us so many lovely things for Christmas. We are so grateful that you think so much of us that you would take the time to buy gifts.

We know that it is good to receive, and even better to give, but the most important thing to us is your friendship, and in this we are blessed.

But this year, we want to try to make Christmas a little bit different- for these reasons-

  • We have so much, and others so little
  • We think that the meaning of Christmas as a festival has been lost under all the commercial madness
  • Christmas can be so stressful for people- the pressure to shop and spend money at a time when things are very tight
  • We have talked about wanting to do something different, but have decided that it is now time to actually time to do something

So we would like to humbly suggest that you do not buy us gifts this year.

Some of you are very organised (and very kind,) so may already have bought things with us in mind. If so, it might be possible to give these things to other people, or if not- give them to us anyway!

If some of you would still like to give some kind of gift, then we are intending to make a collection for Oxfam- purchasing some ‘Oxfam unwrapped‘ gifts in the new year.

We really hope to find a way back to a more simple way of doing Christmas- and so most of the gifts we give this year will be things we have made, or commitments/promises. Please know that we think very highly of you, and hope that this Christmas is your best yet.

Love

Chris and Michaela

Preparing for commerce…

So- time to announce to the world the start of a new business!

You may recognise the photo- see here.

We have spent some time over the past few weeks gathering things we have made to display at a big Christmas craft fair in Dunoon next weekend. Yesterday, Michaela, Helen and Pauline set up a table in our lounge, with me running in an out making brackets and prop-ups and rails.

It is quite an involved process- my inclination was to pile the table high, but Pauline, who knows about this stuff, pointed out that the idea was to draw people to things they could actually see, rather than a tangle of stuff.

All this is another step towards our co-operative craft venture. It is exciting, because everything is new. ‘Sea Tree’ will be the name of my contribution to the whole- we still have not found a name for the co-operative. Any suggestions?

I will not be manning the stall next weekend- I am rubbish at salesmanship, particularly when it involves things I have made. It is a skill I need to learn though I suppose- although it is a big leap for a public servant wage slave…

So- here we go.

Sea Tree

images . words . sculptings . crafts

Coming to the Queens Hall, Dunoon, Saturday 6th of November

commissions taken

All Saints Eve meal…

We had our monthly Aoradh family day meal tonight- which happened to coincide with the dreaded Halloween.

Dreaded in my case, as I find the increasing madness around Halloween difficult to stomach. The ‘traditions’ we are inheriting are very recent ones- which owe more to 1970’s American films than they do to any folk traditions native to these islands. This does not in itself make them bad- but in this case, I struggle to understand the point of the whole thing.

An evening to dress up as ghosts and mass murderers and walk the streets eating sweets and chocolate…

Actually, when you put it like that, it sounds rather fun doesn’t it?

And that is the other struggle. We took a decision years ago that as Christians, we wanted to keep away from it all. It had too much of the darkness, and not enough of the light. It sided with the wrong half of the tradition- preferring the celebration of devils and demons that was supposed to be a precursor to the celebration of All Saints Day– a day which passes unnoticed.

But this means that our kids have always missed out on the fun bit, although we are certainly much less strict than we used to be- William went to the school disco, and Emily is old enough to make up her own mind.

But then I see some of the things going on, and my resolve stiffens again.

In the middle of Dunoon, a local hall has set up a little fake graveyard. And above it, they have strung some stuffed white sheets, hung from the neck and splashed with red paint. Quite creative really. Certainly a lot of time was taken.

Except that when I saw them, it looked like ‘strange fruit‘.

And also reminded me of the people who killed themselves by hanging over the last year. Relatives of whom may well be driving past…

Tonight, we shared a meal with our Aoradh friends, and it was lovely. To mark the evening, we decided to play a game of pass the parcel.

We turned of the lights, and passed the parcel in the dark, and each layer of the parcel had a candle, and some words about light. The candle was lit, and the words read.

And as the game went on, it got lighter, as more and more candles were lit.

Eventually we got to the middle- a large candle, and some indoor sparklers.

Which we lit, and prayed.

It was simple and profound, and once more made me very grateful for my friends.

Silence…

Vodpod videos no longer available.

1st collector for Silence…
Follow my videos on vodpod

I have just watched this programme on the i player. I have been looking forward to it for some time, as our friend Maggie, who is a retreat director at St Beuno’s abbey in North Wales, had mentioned that some of the programme was filmed there.

It did not disappoint.

The format of the programme is simple- take a fairly random assortment of people and soak them in silence, led by Catholic monks who are able to guide them on the journey. It is reality TV that seems very real. Then end is not to make people Christian- rather to allow them to encounter themselves, and in doing so, to encounter God.

Here are a few things that hit me as I watched the programme-

Silence is a gateway to the soul, and the soul is the gateway to God.

Yet I find silence hard. For most of us, life is a process of constantly seeking distraction from- life.

It is a lifetimes work to find the silence that allows us to hear the voice of God.

Ah, well perhaps there is hope for me yet. How ever much life I have left…

Both the purpose and the means of the process is- purity of heart.

I know my heart a little- and it is not pure.

My spiritual encounters in the past have tended to revolve around repeatedly saying sorry for things that I know I will do again. As I became older, the pervasive guilt I felt as a young man trying to be Christian has ebbed away- which is good- but perhaps this might also mean that I am more comfortable with my impurity.

If you have not got a pure heart, you can not see God.

Is this true? How pure does it have to be? Or is it just something to do with desiring purity, and genuinely seeking to deal with all the things that get in the way?

The God of Surprises is going to give you some wonderful surprises.

I hope that this is true for these folk in the programme.

And I hope it is true for me, and you.

Because life without the surprise of God is half life, or no life.

 

 

Gunpowder, Empire and old industry…

I took a walk out into the woods with my friend Simon this afternoon. I had been wanting to explore an old overgrown collection of buildings out along Glen Lean for a while. The last time we tried, the heavens opened, but today the sun was shining- until we got there that is, but this time we decided that a little rain should not put us off.

The old buildings were part of the former Argyll Gunpowder works, which operated over 4 sites in the county from around 1840 to 1903.

There is very little information about the Glen Lean site on the web- apart from this entry on Secret Scotland. There is however a good article by Kennedy McConnell summarising the history of one of the other locations where gunpowder was manufactured in this area (near Tighnabruaich on the other side of the peninsular) here.

It tells of a time when Argyll was famous for its manufacture of fine quality gunpowder, which was exported all over the world.

Powder used to blast and shoot our way towards the creation of an Empire.

Here is a quote from McConnell’s article-

The conversion of the raw materials from Kames into gunpowder at Millhouse required ten separate processing stages, each accommodated in a specially constructed building known as a “house”. A detailed description of these processes is outwith the scope of this article, but the names used to identify the various houses were Mixing, Charging, Breaking-down, Pressing, Corning, Dusting, Glazing, Stoving, Heading-up and Packing, These processing houses were widely dispersed throughout the grounds to minimise the risk of an explosion spreading from one building to another. Trees were planted in the intervening spaces for the same reason. Horse drawn bogeys were used to convey the goods around the works, and these ran on a small gauge railway system. The production machinery was driven by water power.

It was a dangerous business. He lists a whole series of accidents and explosions in which as many as nine people died. I think we can assume a similar history in Glen Lean.

The location of these mills was no doubt chosen at least in part because of their remoteness, as well as the availability of water power and raw materials. Whole communities developed that were dependent on the mills for work, and were decimated when we found more efficient ways of blowing each other to kingdom come, and so closed the mills one after the other.

I suppose you could say that this area has continued the tradition of providing the means of causing very large explosions. The Faslane naval base, location of the nuclear submarines, is just across the water from here.

Walking round the old buildings today was a walk through our military-industrial history. They are being swallowed by the encroaching trees, like an Aztec temple in the rain forest.

There has been no attempt locally to make this part of our history known. No footpaths into the site- you will need some serious footwear to get anywhere near it- and certainly no interpretive history boards.

Soon it will all fall into the river below.

The whole thing seems to be to be a poignant visual analogy of Empire. Our former means of producing arms and ammunition have mouldered away. Obscured and forgotten in a forest of new trees.

And much of what we were, I am glad to leave behind.

And yet there is something still that pulls at me with pangs of regret. Memories of a something precious that we might also have lost. A simpler, more idealistic time, where all things seemed possible.

Or perhaps these are constructed memories, projected onto these old walls.

Old ruins like this tend to foster this kind of thinking.

Praxis…

Praxis is the process by which a theory, lesson, or skill is enacted or practiced, embodied and/or realized.

You could say that it is all about getting your hands dirty.

I am on leave from my day job, so spent today day in my shed, making things.

And it was great- sawdust in my hair and things taking shape on a workbench.

I have come to love creating things out of bits of rubbish- driftwood, fallen branches, old rope. A lot of what I do is cerebral- it happens in an office and has little physical end product.

There is a point to this activity though- we have an embryonic craft co-operative, and my contribution is to be photographs and some sculptures made from ‘found’ objects.

So far I have enjoyed the making, but I have not got round to actually selling anything!

 

 

Eschatology and the Book of Revelation…

I have been dipping my clumsy toe back into some murky theological water…

I have written before of my encounters with End Times theology- those folk who believe that the world is about to come to an end.

Otherwise known as eschatology.

For some of you this will conjure up a rather ridiculous picture of some bloke with a sandwich board…

But religious ideas have the power to shape the world, for good and for ill.

The dominance of a particular interpretation of the apocalyptic writing contained in the Bible on American politics is difficult to understand from this side of the Atlantic. It is part of a package of belief that has become part of a middle American world view.

One of the individuals who first put apocalypticism on the bestseller lists in the United States was a charismatic preacher named Hal Lindsey. His book, The Late Great Planet Earth, was published in 1970 and has sold over 35 million copies to date. Ronald Reagan was so influenced by Lindsey’s book, that he wanted his military leaders to fully understand its significance. With Reagan’s blessing, Lindsey was invited to brief the Pentagon on the “divine implications” of their hostilities with the Soviet Union.

Since then, Tim la Haye’s ‘Left behind’ series of novels from 1998 have also had enormous influence, popularising and sensationalising the basic ideas. A 2002 Time/CNN poll found that 59 percent of Americans believe that the prophecies found in the Book of Revelation are going to come true. Nearly one-quarter think the Bible predicted the 9/11 attacks.

This from here

Tune in to any of America’s 2,000 Christian radio stations or 250 Christian TV stations and you’re likely to get a heady dose of dispensationalism, an End-Time doctrine invented in the 19th century by the Irish-Anglo theologian John Nelson Darby. Dispensationalists espouse a “literal” interpretation of the Bible that offers a detailed chronology of the impending end of the world. (Many mainstream theologians dispute that literality, arguing that Darby misinterprets and distorts biblical passages.) Believers link that chronology to current events — four hurricanes hitting Florida, gay marriages in San Francisco, the 9/11 attacks — as proof that the world is spinning out of control and that we are what dispensationalist writer Hal Lindsey calls “the terminal generation.” The social and environmental crises of our times, dispensationalists say, are portents of the Rapture, when born-again Christians, living and dead, will be taken up into heaven.

The most powerful nation on earth has at it’s core an idea that the world is coming to an end soon. Does that worry you?

It is a view that makes looking after our environment pointless. It will all be gone soon.

It is a view that tends to go hand in hand with Christian Zionism– and so to justify military and economic support to Israel, and to encourage crusading interventions in the middle east, with a view to somehow hasten the second coming. Check out articles like this one on Rapture watch.

It may seem mad to you- but for many in the USA, this way of understanding our future is accepted as an unassailable tenet of their faith.

I grew up in an Evangelical Christian world where people had their own version of this belief, more or less. But at the risk of stating the obvious, this is simply not the only way to understand what the Bible says.

If you are interested, some of the main arguments are rehearsed quite well in this video-

Vodpod videos no longer available.

Watching them grow…

One of the principle sources of deep joy in this life of ours comes from watching our children develop and grow.

Kids get a bad press. All those raised eyebrows and exasperated sighs. The broken ornaments and filthy clothes. The noise on a Sunday afternoon when all should be quiet. The lurking spectre of the teenage years with all those erupting emotions. The cost of shoes and designer clothing.

But they give so much more than they they take.

I speak as a father of a 10 year old and a 14 year old.

Kids, they are great…

1840…

We are in the middle of various renovations of the old house. It is a constant process, but there is a particular burst of activity at present.

  • New ceilings (one collapsed a couple of weeks ago, so we are being extra careful!)
  • Redecorating Emily’s room. This was the first room we decorated when we moved here- so I reckon this is some kind of milestone- the first part of the house we have decorated twice.

  • New kitchen flooring. We had discovered that flotex, even though it is very expensive, is impossible to keep clean.
  • Clearing out all sorts of accumulations of toys, books and clutter to make space for new things to happen. Including (gulp) the cellar, which is chock full of things- wood, bits of metal, almost empty paint tins, broken furniture- that might have come in useful. But now we need the space to install a kiln.

And in stripping back the surface coverings of this old house, you always come face to face with it’s mostly mysterious past. The flowery pencil marks of workmen on the bare horsehair plaster, old brass fittings from doors long gone, bell circuits to summon servants, all hidden under bad renovations done to the building in the 1960s and 70s when the house was a converted into a guest house.

It is impossible not to wonder at the lives lived by previous generations in our old houses.

This house was built in 1840, in a small town on the up. A regular ferry service was established across the Clyde around 1820, and by the 1840’s you could travel direct from Glasgow to Dunoon courtesy of the new fangled steamers. It became fashionable for prosperous Glasgow merchants to have a house ‘doon the watter’ for weekends and holy days. Merchants whose prosperity rested on the commerce of an expanding empire- whose booty poured into Glasgow from plantations of sugar, cotton and tea. A prosperity that rested on the back of slavery and oppression.

Our house was obviously not built by merchants in the top rank. It is one of two identical buildings next to one another and the story goes that they were built for two brothers. They had cornices, but not of the very ornate kind, and the proportions of the rooms were generous rather than expansive. They were sober in their success.

1840. How much has changed, and how much still is the same.

It was the year when the world’s first self adhesive postage stamp was issued- the penny black.

It was the year of the first steam crossing of the Atlantic, by the wooden paddle wheel steamer RMS Britannia.

Napoleon Bonaparte died and his body was brought back to France.

Missionary Scot David Livingstone left Britain for Africa.

Queen Victoria married Prince Albert.

And some great British workmen were knocking in the last nail of a brand new house in Dunoon, Argyll.

Curtains were chosen, and carts lined up to take heavy furniture from the shore up the hill.

A family gathered, excited and thrilled by the smell of new paint.

And here we are, 170 years later.

Screwing together flatpack furniture.

Such progress.