Miliband takes on mental illness…

So, Ed Miliband is to tackle the Stigma of mental illness in his next speech, according to the Guardian. Good for him, although he seems to be choosing some rather soft celebrity hate figures to take a swipe at in order to give his speech some punch- Jeremy Clarkson and Janet Street Porter;

With the cost of mental illness to the NHS believed to be around £10bn, Miliband will announce he has set up a taskforce – led by Stephen O’Brien, the chairman of Barts Health NHS Trust and vice-president of Business in the Community – to draw up a strategic plan for mental health in society, in the hope that the next Labour government can begin work immediately on implementing reform.

He will also say that attitudes in society need to change, criticising “lazy caricatures” of people with mental health problems and highlighting recent comments by Clarkson and Street-Porter.

He will say: “There are still people who abuse the privilege of their celebrity to insult, demean and belittle others, such as when Janet Street-Porter says that depression is ‘the latest must-have accessory’ promoted by the ‘misery movement’.

“Jeremy Clarkson at least acknowledges the tragedy of people who end their own life but then goes on to dismisses them as ‘Johnny Suicides’ whose bodies should be left on train tracks rather than delay journeys.

“Just as we joined the fight against racism, against sexism and against homophobia, so we should join the fight against this form of intolerance. It is not acceptable, it costs Britain dear, and it has to change.”

Whilst I welcome the initiative- I feel slightly skeptical about the outcome, even before it begins. I hope I am wrong, but the problem faced by any such review (particularly one led by someone embedded in the NHS) is that its conclusions are inevitably shaped by the set of lens through which we look at the ‘problem’.

It reminds me a little of theology- we inherit a set of beliefs about who or what God is based on our culture, denomination and hermeneutic. These things are useful, valuable, even essential for a while- they are vehicles through which the Spirit travels. But there can come a point when they obscure, restrict, oppress and close down our understandings. For example, if our theology is based on a flat earth created in 6 days a few thousand years ago, then something has to give when we are confronted with the expanding universe.

The mental illness machine is not working.

I say this not in disrespect of the many wonderful people working within the system, but there comes a time when we have to see the machine for what it is- something that more often than not sucks people in, strips them of who they used to be, and replaces this with a new set of roles- patient, schizophrenic, lunatic, depressive, manipulative, unemployable, benefit scrounger.

Then there is the role played by the pharmaceutical companies, competing to push the next wonder drug, and employing a thousand drug reps to flood doctors, nurses and even social workers with half truths about their new product using everything from free toys (pens, flasks, binoculars) to free meals and holidays. The wonder drugs each turn out to be versions of what has gone before- no Lilly the Pink, just more chemical suspended animation to hold people in half lives.

A few months ago I wrote a piece reflecting on the monster that is the new  American Psychiatric Association  Dignostic and Statistical Manual of Psychiatric Disorders, otherwise known as DSM 5. In this, I wrote of my own hopes for change in the system along these lines;

Away from ‘illness’ towards an understanding that all forms of mental illness are caused by mental ‘distress’

Away from ‘symptoms’ towards understanding that we develop different  means of coping with this distress.

Away from restrictive labels towards listening to individual experience.

Away from medicalised interventions, towards encouragement and support of individual recovery.

Away from simplistic distinctions between ‘psychosis’ and ‘neurosis’ towards a greater interest and understanding of the effect of trauma.

Away from segregation and ‘otherness’ towards seeing mental distress as an essential part of the human experience and as such, part of all of our experiences.

Away from ‘maintenance’ (which is a form of medicalised slavery) towards hope.

If Ed can gather some real radicalism from his up coming review, I really hope it will contain some of these ideas.

Bully…

There was an interesting discussion on Radio 4’s ‘Thinking Allowed’ yesterday about workplace bullying.

I am now a few months out of my last workplace, and have spent a lot of time thinking about the nature of the working environment and the power given/taken to a certain kind of manager. It was a corrosive and damaging place to be and although I am a big boy and ought to be able to stand on my own two feet, at times it brought be to my knees. Social work is hard enough when you consider the nature of the tasks and the limitations of resources without adding in bullying as well.

When you are in the middle of it all, it is hard not to focus on particular individuals as the cause of all this. The dark shadow cast by certain people over everything is hard to escape- the thundering threatening e-mail, the meeting in which people are casually destroyed, the deliberate provocation and lack of co-operation. The relish that seemed to be exhibited at any kind of conflict.

There was a time when a new manager arrived who had a reputation to make. His career path was firmly upwards and woe betide anyone who got in the way. He had a new broom and wielded it like a scythe (to mix a deliberate metaphor.) Part of this meant categorising everything from the old regime as ‘bad’- and to be got rid of. Unfortunately, I was the only surviving middle manager from a previous ‘re organisation’ (which in the public sector is another word for a cull) so I was for it. There was no attempt to discuss with me some kind of plan of action, or lay out goals and action plans. No attempt was made to understand my strengths, or to make use of my considerable ‘organisational memories’.

What began was a campaign of alienation. I was called in for Performance Development Reviews and accused of all sorts of things that made no sense to me. I started collecting e-mails that seemed so unreasonable and even abusive that I thought I may need to use them as evidence later. It felt as if all the hard work I had put in to building an integrated mental health service had no value, and was being systematically sneered at, and then dismantled.

I stopped sleeping. I developed terrible cluster headaches. It became incredibly hard to maintain motivation, and all around me I saw people retreating into trenches and keeping their heads down. I contemplated just handing in my resignation and in a desperate moment, confided in a much older wiser manager who was doing some locum work with the council. He told me “Chris, don’t be so bloody stupid. What you need to do is to go and see (…..) and tell him that you have thought long and hard about the situation, and realise you have a lot to learn, and that you want to hear any advice he has to give about how to improve performance, and to provide the sort of management required. If you do this, you then have six months to get out intact, and protect your mortgage and your family.” 

I more or less did this, and things settled down. Years later, I was told almost casually by the manager who had put me under such pressure that I had made considerable improvements- and that he had initially thought that I was not able to do this, so had tried to get rid of me.

Perhaps I had improved- but I do not think so. I think my development, if there was any, was more about managing my interface with the higher management. I did this by expecting no support, by trying to focus on the important stuff and to protect my staff from some of the huge pressure coming down. I think I also became more valuable, as a lot of the hand picked new management team did not adapt well, and many left soon after joining the council, sometimes leaving chaos in their wake.

Back to ‘Thinking Allowed’ however. They were interested in the sociological aspect of bullying, not the psychological one; so rather than focussing on individual processes, the focus was more on the sorts of environments that breed this kind of behaviour. What sort of organisations might make it more or less likely? What organisations are high risk? Sociologists Ralph Fevre and Amanda Robinson claimed that organisations which are well versed in modern management practices may create a culture in which bullying, harassment and stress thrive.

Unsurprisingly Fevre and Robinson found that organisations that were overly focussed on abstract performance and production targets to the exclusion of the particular human needs of staff will certainly be high risk of bullying behaviours developing.

They looked at different kinds of bullying- ranging from psychological through to actual physical violence, and found that even people who have been subjected to violence tended to focus on one thing as the most damaging- the fact that their workplace placed no value in the work they were doing, or their contribution to the organisation. This certainly resonated with me- the social work department I worked for seemed to operate in an environment where the soft detail of caring social work had no currency whatsoever. Rather everything was reduced to narrow performance stats, which placed pressure on people to constantly cover their backs.

When I think about my time under this kind of stress, I find myself feeling a little ill- but I have to acknowledge that this is not just about particular individuals- it is a systemic thing. It grows in the margins of an organisation being squeezed to death by inspections, scandals, enquiries, financial crises, staffing shortages. There will always be people who are able to exploit these situations for their own personal gain, but the real problem is the nature of the environment.

What then might change round such an environment? Some of it I think has to be about a change in management style- a rediscovery of a value base, and the value of individuals. The place I worked had all the right language, but somehow totally missed the mark on this stuff. For the sake of those who work there, I hope that things have changed. There is evidence that new managers are trying to achieve this, so good luck to them.

As for me, I feel like I am still in recovery. I am expecting to need to go back into the social work/health care world, at least as a part time worker, in the new year. This still makes me feel a little queasy, but I hope that this will continue to abate. Some scars will remain…

Dale Farm a year on- a case study in social exclusion…

 

12 months ago, the above site was big news in Britain. Dale Farm, neat Basildon had been the site of decades of legal battles over the use of land owned by Travelling people from  a Romany background. It formed a tight well organised community of families from an ethnic group of people whose traditional way of life has been increasingly squeezed within UK society.

The local Basildon council spent £7.2 million evicting families from the empty half of the site above. They say they did it to uphold planning laws, and in response to wider community concerns about criminality, noise and unhygienic conditions.

Today a Parliamentary report has been made public investigating the effects of the traumatic eviction. This from the Guardian;

Scores of Travellers removed from the Dale Farm site near Basildon in Essex 12 months ago have suffered mental or physical illness after being forced to live in “squalor” following the controversial eviction, according to a report by MPs.

It said: “The delegation found that many of the residents are highly vulnerable and have serious conditions such as Parkinson’s disease, dementia, osteoporosis, Crohn’s disease, bowel cancer, Down’s syndrome etc.

“Members of the Red Cross again stated their continued concerns regarding the physical and mental health of the Travellers, lack of sanitation and the possible health threats posed by the evicted site.”

Issues like this divide opinion. For some, the Travellers had it coming to them. Their lifestyle is unsustainable, morally bankrupt and an insult to hard working people. The conditions that they find themselves are due to choices they have made. Such opinions would usually be accompanied by stories of some encounter with a travelling group squatting in filth on a roadside verge, or doing some poor tarmac work on the driveway of a pensioner.

There is another story here however- a cautionary tale of what happens to marginalised groups in the face of prejudice, stigma and scape goating.  This kind of poverty is brutal, and we should not be surprised that it also brutalises.

Neither should we be surprised that such marginalisation and social exclusions results in poor mental and physical health.

Dale Farm is a stain on who we are and I hope may yet be the point when things turn for the better for travelling folk in the country. Perhaps the point at which we start to seek to understand the other rather than condemn them for not being like us.

I posted this previously, as a reminder of the rich traditions of the Romany people in these islands;

 

Consumermas….

It is coming- the ringing of the tills and the twinkling of the plastic stars. The singing of the Santa Claus songs and the pressure to eat and drink till we burst.

At some point over the last 100 years- somewhere between Dickens and and ‘A Muppet’s Christmas Tale’ (fine film though it may be)- we were occupied by forces of the Empire. It happened whilst we were looking the other way- distracted by another shiny gadget.

Don’t get me wrong- I have nothing against secular festivals- in fact I think there should be more of them. Anything that brings us closer together and celebrates our humanity is good as far as I am concerned, and you could argue that our Christmas took the slot in the year previously occupied by pagan feasting.

I do however feel a slight tinge of irritation at the fact that Christ gets hardly a mention in the representation of Christmas in popular culture. The icons that survive are ones that seem to me to fit in with the Disneyfication of it all- the tree, snow, twinkling lights, Santa Claus and of course, the giving of gifts. Lots of gifts. There is some mention from time to time of the ‘true meaning of Christmas’ uttered in films by some bloke in a red suit and a stick on beard. As far as I am able to understand this usually involves believing in Santa, being nice to your family and consuming lots of Christmas product.

And there is the rub- the consuming of product.

The incredible pressure exerted by the massive Capitalist machine to suck us all into a vortex of buying, eating, drinking. The system depends on it. Without strong Christmas sales then the whole edifice (already rather rickety) will come tumbling down. So do your bit- credit cards out boys and girls, lets take one to preserve our way of life.

How we Christians continue to live with the contradiction of celebrating the birth of a man whose whole life was a warning against storing up pointless possessions on earth is always a matter of amazement and guilt for me. Jesus- the man of poverty who told his followers that they did not need two shirts for their backs.

More importantly, a man who spoke more about one issue that almost any other- our individual relationship to money. The camel and the eye of the needle, the widows mite, the alabaster jar, the sermon on the mount, rendering unto Caesar etc.

Then there is the matter of exploiting the poor- doing unto the least of these. All those factories in far off places paying peanuts. All those brand names stitched on by people whose whole yearly salary amounts to less than one shoe worn by a pampered western foot. The trade circle controlled by those who have at the expense of those who have not.

All celebrated at the feast of Consumermas.

The older I get, the less willing I am to attend this particular feast. Call me rude, but I have another one to go to- a simpler one. Less shiny, costing far less money, connected with something far more important.

You are invited too.

I mention this friends, as once again, we will be thinking about the shopping. We will be wondering what we can afford, who we feel an obligation of love, friendship or duty towards. It will feel like a power over us beyond our control.

But it is not.

Stop consuming. Share life, share love, share time. Make stuff, gather with friends and do the ‘secret santa’ thing. Give stuff away that you no longer need. Buy gifts only from charity shops ( a great idea Samir!)

Start your own Advent Conspiracy.

Find silence in the clamour of another crap Christmas number one endlessly replayed. Celebrate mystery and light in the middle of darkness.

You have to start somewhere- Consumermas is coming, and will not let you go easily, or without emptying your wallet.

Living simply in a complex world…

Just in case you did not see this on TSK the other day, I thought to repost it here. It is long- but I have faith in you all to go beyond the 10 second blog cut off point and enjoy it!

Very apposite for us at the moment- we spent all day emptying cupboards and making piles- one to sell, one to recycle via charity shops and one to take to the tip. The latter was the largest by far which seemed all wrong.

So here is Susan Pitchford,  a senior lecturer in the Department of Sociology at the University of Washington, and a member of the Third Order, Society of Saint Francis. This is a religious community for people who wish to follow the Franciscan way “in the world,” that is, within the families and occupations where they find themselves.

Evangelical becomes gay for a year…

Amazing story in the Guardian today about an American ultra conservative evangelical Christian who found himself questioning his Church teachings on homosexuality, and decided to walk in the shoes of a gay man for a year.

In order to do this, he had to tell his family, his Church, his friends that he was gay, take on a pretend ‘boyfriend’ and live and work in gay bars.

It seems that not only his own theological understanding of homosexuality radically changed, but so was that of his mother.

Finally Kurek’s journey ended when he revealed his secret life and “came out” again, but this time as a straight Christian. However, he says that one of the most surprising elements of his journey was that it renewed his religious faith rather than undermined it. “Being gay for a year saved my faith,” he said.

Kurek also said that he felt his experience not only should show conservative Christians that gay people need equal rights and can be devout too, but that it can also reveal another side of evangelicals to the gay community.

“The vast majority of conservative Christians are not hateful bigots at all. It is just a vocal minority that gets noticed and attracts all the attention,” he said.

Our first Guest Room nears completion…

Here is a peek at what I have been working hard on over the past weeks- our first guest room for the new holiday/retreat/craft business is nearing completion;Image

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It will all be ready to go in the next few weeks- available for cosy escapes, quiet retreats and the like.

We are waiting for curtains and a couple of bits and pieces, but check out the view;

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The shape of the future church in Scotland?

We have just had an invite to this event;

AN OPPORTUNITY TO MEET WRITERS MICHAEL FROST & ALAN HIRSCH TO
CONSIDER THE SHAPING OF THE CHURCH IN SCOTLAND

10:00AM – 4:00PM

5TH DECEMBER INTERNATIONAL CHRISTIAN COLLEGE,
GLASGOW

7TH DECEMBER STEEPLE CHURCH, DUNDEE

11TH DECEMBER COMMUNITY CHURCH EDINBURGH

£25 INCLUDING LUNCH AND REFRESHMENTS

WEDNESDAY 12TH DECEMBER

COMMUNITY CHURCH EDINBURGH, 7.30 PM

A FREE EVENT, OPEN TO ALL, TO END THE TOUR

Almost ten years ago Australian authors Michael Frost & Alan Hirsch
published their hugely influential book The Shaping of Things to
Come. In it they offered both and analysis of the church of the West
and the culture in which it operates as well as a vision for what that
church might look like.

We are delighted to welcome Michael Frost & Alan Hirsch to Scotland
to offer a day of teaching, reflection and discussion about the future
shape of the church around the country. If you are passionate about
the church, its future and its role in society then this is a day for you …
come and join the conversation.

The all day events are £25, which regretfully might exclude some… I am still chewing on whether it will exclude me, which was something of a surprise- I have read various things by these blokes and the subject is right in the middle of my interests.

I think I am just a wee bit jaded of the constant picking over the bones of the Church. Let us just get on with being church. I also wonder slightly what we might learn about the Scottish Church from an Australian and a South African.

Having said that, the place of institutional faith and the degree to which it might be more ‘alive’ to the great commission is certainly worth chewing on.

Perhaps I will go after all.

A window into the beginning of us…

 

There was an amazing story in the Guardian the other day about the discovery of some neolithic remains in Orkney. This is hardly surprising on the face of things- Orkney is covered in neolithic sites like pimples on a teenage face.

However, this site seems to have caused amazement in the archaeological world;

“We have discovered a Neolithic temple complex that is without parallel in western Europe. Yet for decades we thought it was just a hill made of glacial moraine,” says discoverer Nick Card of the Orkney Research Centre for Archaeology. “In fact the place is entirely manmade, although it covers more than six acres of land.”

Once protected by two giant walls, each more than 100m long and 4m high, the complex at Ness contained more than a dozen large temples – one measured almost 25m square – that were linked to outhouses and kitchens by carefully constructed stone pavements. The bones of sacrificed cattle, elegantly made pottery and pieces of painted ceramics lie scattered round the site. The exact purpose of the complex is a mystery, though it is clearly ancient. Some parts were constructed more than 5,000 years ago.

I love this story as it asks so many questions about who we are.

The place where we grew from in these islands appears not to be some southern soft plain. This complex is much older than Stonehenge, and a level of sophistication far beyond.

These people emerged from the background of creation (like Adam and Eve) then learnt how to survive (like Abel) before starting to farm (like Cain) then to trade and commune with one another (like Babel.)

And in the middle of it all, they searched for meaning, for spiritual significance, for connection with the heavens- so much so that they dedicated huge resources and time constructing these temples.

Whatever uses they put the temples (if indeed that is what they were) we will never know- and like any spirituality, it can never be understood in the abstract anyway- only in the immersion.

The temples are also a reminder that whilst we may have so much still in common with these ancient Orcadians, things also change- often in ways we may not expect;

Equally puzzling was the fate of the complex. Around 2,300BC, roughly a thousand years after construction began there, the place was abruptly abandoned. Radiocarbon dating of animal bones suggests that a huge feast ceremony was held, with more than 600 cattle slaughtered, after which the site appears to have been decommissioned. Perhaps a transfer of power took place or a new religion replaced the old one. Whatever the reason, the great temple complex – on which Orcadians had lavished almost a millennium’s effort – was abandoned and forgotten for the next 4,000 years.

Benches…


Yesterday some of us spent a rather fraught few hours rushing along Dunoon’s sea front setting up meditation stuff on benches.

I walked the length of it all again today with William- it was a lovely day and lots of people were out along the seafront.

Some of the benches had already been vandalised sadly- in fact I had words with some 12 year old boys who were ripping things down as I watched. However, there is lots that is still untouched and I hope others are able to use it.

The final part is an installation in Morags Fairy Glen involving a fan of ribbons suspended high on a rope. It is simple and rather magical. It uses this poem as well (from Listing)

Against such there is no law…

 

Love is not against the law

Although in judicial circles

It is not encouraged

 

But where the Spirit of the Lord falls

Love is between us like oil on bearings

 

Joy is not forbidden

But wherever it breaks out

It is fragile

Like a bubble

In a pine forest

 

But where the Spirit of the Lord rests

Joy beats like a dancing drum in the middle of us

Calling us to dance

 

Peace is never prohibited

But like a dove above a shooting range

Its flight is fraught with danger

 

But where the Spirit of the Lord lives

The boundaries we keep are soft

And we are learning how

To forgive

 

Patience is permitted in most places

But only if you use it quickly

 

But where the Spirit of the Lord lingers

Patience is like the summer sun

Drawing out the sugars in the ripening fruit

Sweetening the harvest

 

Kindness is condoned even in the most unlikely places

But it will win you few contracts

And is not conducive to

Promotion

 

But where the Spirit of the Lord comes close

Kindness kind of follows after

 

Goodness will not result in a jail sentence

But neither will it pay its way

In the global village superstore

 

But when the Spirit of the Lord smiles

Goodness becomes the common currency

Gentleness is no crime

And in many places it is a clinical necessity

But it is easily overlooked

In the shadow of another conquest

 

But where the Spirit of the Lord draws near

Then hands all rough from hard works

Become softened to hold

And to heal

 

Faithfulness is never a traitor

Yet we live like weathervanes

Spun by the seasons

To face the prevailing winds

 

But when the Spirit of the Lord moves

Promises no longer require the threat

Of legal recourse

 

Self control is thundered from the pulpit

But just in case the message falls on deaf ears

We deploy the secret pew police

Rule books at the ready

Swinging their

Truncheons of truth

To crunch the knuckles

Of the apostate

 

But when the Spirit of the Lord comes amongst us

There is a perfect law called…

 

Freedom

Some photos here- click to enlarge;